Sketches of the History of Man: In Two Volumes, Volum 2W. Creech, 1774 - 519 sider |
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Side 3
... themselves now a match for a people , whom opulence had betrayed to luxury , and the arts of peace to cowardice ; they took courage to display their banners in the open field ; and after many military atchieve- ments , fucceeded in ...
... themselves now a match for a people , whom opulence had betrayed to luxury , and the arts of peace to cowardice ; they took courage to display their banners in the open field ; and after many military atchieve- ments , fucceeded in ...
Side 7
... themselves not fe- cure while a house remained standing in Carthage . On the other hand , what resource for the inhabitants of Rome , had they been fubdued ? They must have perifhed by hunger ; for they could . not work . In a word ...
... themselves not fe- cure while a house remained standing in Carthage . On the other hand , what resource for the inhabitants of Rome , had they been fubdued ? They must have perifhed by hunger ; for they could . not work . In a word ...
Side 9
... themselves a- gainst an enemy : our people in general have become altogether effeminate , terrified at the very fight of a hoftile weapon . It is true , they are not the lefs qualified for the arts of peace ; and if manufacturers be ...
... themselves a- gainst an enemy : our people in general have become altogether effeminate , terrified at the very fight of a hoftile weapon . It is true , they are not the lefs qualified for the arts of peace ; and if manufacturers be ...
Side 13
... themselves must continue there two years , others but a fingle year . Secondly , Those who have been thus e- ducated , fhall for ever after have fifty yearly meetings , and shall exercife four hours every meeting . It is not faid , by ...
... themselves must continue there two years , others but a fingle year . Secondly , Those who have been thus e- ducated , fhall for ever after have fifty yearly meetings , and shall exercife four hours every meeting . It is not faid , by ...
Side 14
... themselves on a falfe pretext . But waving thefe , the capi- tal objection against Harrington's plan ftrikes equally against Fletcher's , That by roufing a military fpirit , it would alienate the minds of our people from arts and ...
... themselves on a falfe pretext . But waving thefe , the capi- tal objection against Harrington's plan ftrikes equally against Fletcher's , That by roufing a military fpirit , it would alienate the minds of our people from arts and ...
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Sketches of the History of Man: In Two Volumes, Volum 2 Lord Henry Home Kames Uten tilgangsbegrensning - 1774 |
Sketches of the History of Man: In Two Volumes, Volum 2 Lord Henry Home Kames Uten tilgangsbegrensning - 1774 |
Sketches of the History of Man: In Two Volumes Lord Henry Home Kames Ingen forhåndsvisning tilgjengelig - 2018 |
Vanlige uttrykk og setninger
abfurd action affirmed againſt alfo alſo anſwer Ariſtotle army becauſe benevolence beſt cafe caufe cauſe Chriſtian conclufion confequences courſe defire Deity demonſtration diftinction diſcover diſtinguiſh divifion duty Engliſh eſtabliſhed exerciſe exiſtence facrifices faid fame favages fays feem ferve feven fhall fhould figure fimple fins firſt fociety foldiers fome fometimes fpecies fpirit ftate fubject fuch fuffer fufficient fuppofed fupreme fyftem fyllo fyllogifm gods himſelf hiſtory houſe human idolatry induſtry inftances inſtead itſelf juſt juſtice King labour laſt leaſt lefs leſs meaſure mentioned miſchief modes moral fenfe moſt muſt nature neceffary obferve occafioned opinion paffion perfon philofopher pleaſure predicate prefent premiſes prieſt principles progrefs propofition puniſhment purpoſe queſtion raiſe reaſoning religion reſemblance reſpect Roman ſcience Scotland ſenſe ſhall ſtanding ſtate ſtill ſtone ſuch termed thefe themſelves ther theſe thing thofe thoſe thouſand tion tutelar deities underſtanding univerfal uſe worſhip wrong
Populære avsnitt
Side 474 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Side 155 - Who but must laugh if such a man there be ? Who would not weep if Atticus were he?
Side 460 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Side 472 - And when Abraham saw that the Man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, Creator of Heaven and Earth?
Side 473 - Let not him that eateth despise him that eateth not ; and let not him which eateth not judge him that eateth : for God hath received him.
Side 407 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Side 436 - Verily I say unto you, in as much as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Side 449 - And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people. There are six days in which men ought to work in them therefore come and be healed; and not on the Sabbath day...
Side 407 - Lord be pleafed with thoufands of rams, or with ten thou" fands of rivers of oil ? fhall I give my firft-born for my tranfgref" fion, the fruit of my body for the fin of my foul ? He hath " fhewed thee, O man, what is good : and what doth the Lord " require of thee, but to do juftly, to love mercy, and to walk "humbly with thy God?
Side 255 - ... and what we ought to do and what we ought not to do, whoever came into the world without having an innate idea of them?