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Advantage Affections allow'd Anafi Antipater better Blessings Blood Body Business Cafe Callim carry'd CaUim cern Chanel Christians Circumstances Commandment Condition Conscience Courage cter Danger Declension Deism Deists desire dition Divine Dolom fame Fancy farther Favour Fear Flattery Force give grant Ground grow Happiness Heaven Honesty Honour Humour Instance Interest Justice keep Liberty live look Lyar Lying Man's Management Mankind Matter mean ment Mind Miscarriage Mischief Misfortune Motion mould Nature Necessity Neighbour ness Pain Passions Person PfAy Philal Philot Plato pleas'd Pleasure Power Practice pretend Pride Prince Privilege Property Psal publick Quality racter Rahab Reason rection Right Sacrilege Satisfaction Sense sometimes Soul Spirits Spleen stand steal stollen Strength strong suppose surprize tell Temper Theft Theod ther there's thing Thought tion Tis true Truth ture twas twill Uran Vice Virtue World
Side 23 - But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Side 223 - can be more honourable than to have courage enough to execute the commands of reason and Conscience ? to maintain the dignity of our nature, and the station assigned us ? to be proof against poverty, pain, and death itself? I mean so far as not to do any thing that is scandalous or sinful to avoid them.
Side 213 - Courage, by keeping the senses quiet and the understanding clear, puts us in a condition to receive true intelligence, to make computations upon danger, and pronounce rightly upon that which threatens us.
Side 18 - O that men would therefore praife the Lord for his goodnefs : and declare the wonders that he doeth for the children of men ! 1 6 For he hath broken the gates of brafs : and fmitten the bars of iron in funder.
Side 227 - Remorse of conscience is like an old wound ; a man is in no condition to fight under such circumstances. The pain abates his vigour and takes up too much of his attention.
Side 439 - ... the body is to be scorned: To make it our main Concern therefore to keep our Bodies in Repair; To Avoid Business, and doze over Life, for fear of wearing them out too fast, is an inglorious Management. Some People are wonderful cautious in this affair: Any thing extraordinary in Thought or Action, is a dangerous Experiment ! Accidents may break in; the Blood and the Humours may be disturb'd this Way. They dare scarcely move out of their Pace, or venture to speak Sense, for fear of spending their...
Side 187 - Aristotle lays it down for a maxim, that a brave man is clear in his discourse, and keeps close to the truth ; and Plutarch calls lying the vice of a slave.
Side 275 - Whilft it remained, was it not thine own ? And after it was fold, was it not in thine own power ? Why haft thou conceived this thing in thine heart ? Thou haft not lied unto men, but unto God.e But what followed this covetoufnefs and hypocrify of Ananias ? Why, Ananias hearing thefe words, he fell down, and gave up the ghoft.
Side 12 - He was not supply'd as formerly without Trouble; He was under a necessity of Labour; He was obnoxious to Pain, brought under the Force of Time, and Death and Diseases were let loose upon Him. But after all, this was rather an Abatement of Happiness, than a State of Misery: The Divine Bounty was far from being withdrawn. . . . 60 Here is added proof of God's goodness. Collier, rising to defend his Creator, points a scornful finger at moral weaklings who...