Prelates and People: Ecclesiastical Social Thought in England, 1783-1852Routledge, 17. juni 2014 - 480 sider First published in 2006. The reform of the Church of England in the first half of the nineteenth century was moulded considerably by the same pressures of industrialization, urbanization, and population growth that rapidly altered English society adn its institutions as a whole. The present work examines the responses of the episcopal leadership of the Church of England and Wales to the transformation of teh soceity to which they ministered. It considers primarily their social ideas and policies from teh decade preceding the French Revolution to the middle of the nineteenth century: from the period when a few bishops began to worry abotu the effectiveness of their abuse-ridden Church to the time when teh established Church, ecclesiastically reformed and spiritually revitalized, looked forward to evangelizing the multitudes who peopled the new age. The study concentrates on the attitudes and policies of those prelates installed in the years before 1783, between 1783 and 1812, between 1812 and 1830, and finally between 1830 and 1852. Professor Soloway also examines their social connections, showing the predominantly aristocratic nature of the Church's leadership in the eighteenth and nineteenth centuries. He emphasises the importance of the role of these men in guiding, administering and reforming the established Church in a period of unprecedented economic and social change. |
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... ibid. 3 Bishop Grey to Melbourne, 23 Feb. 1836, ibid. Melbourne, in fact, only made one appointment to the bench directly from the peerage, when, in 1840, he nominated Henry Pepys, brother of the first Earl of Cottenham, to Sodor and ...
... ibid. 3 Bishop Grey to Melbourne, 23 Feb. 1836, ibid. Melbourne, in fact, only made one appointment to the bench directly from the peerage, when, in 1840, he nominated Henry Pepys, brother of the first Earl of Cottenham, to Sodor and ...
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... Ibid., 43–44. 'Mutual protection and happiness are the ends of Society'; consequently, morality and good had to be judged in terms of those goals. Burgess added: Any moral good may be said to be intrinsically good, which conduces to ...
... Ibid., 43–44. 'Mutual protection and happiness are the ends of Society'; consequently, morality and good had to be judged in terms of those goals. Burgess added: Any moral good may be said to be intrinsically good, which conduces to ...
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... Ibid., 23–24. 1 Jebb, Great Bishop, 117–19. 2 Ibid., 172–3. As Watson had feared, the struggle against the French had become transformed into a holy war for the preservation of Christian society. While he repeatedly appealed for peace ...
... Ibid., 23–24. 1 Jebb, Great Bishop, 117–19. 2 Ibid., 172–3. As Watson had feared, the struggle against the French had become transformed into a holy war for the preservation of Christian society. While he repeatedly appealed for peace ...
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... Ibid., 11. 3 Ibid., 13. Like many of his contemporaries, Porteus had also come to believe that the international conspiracy was a necessary agency of the deity who was actually directing the 'confusion and disorder in the world ... to ...
... Ibid., 11. 3 Ibid., 13. Like many of his contemporaries, Porteus had also come to believe that the international conspiracy was a necessary agency of the deity who was actually directing the 'confusion and disorder in the world ... to ...
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... Ibid., 52. 1 Horsley, The Charge ... Delivered At His Second General Visitation in ... 1800 (1800), 3. 2 Ibid., 7–11. Horsley not only praised Barruel and Robison, but Bishop Pretyman for defending them in his Charge of the same year ...
... Ibid., 52. 1 Horsley, The Charge ... Delivered At His Second General Visitation in ... 1800 (1800), 3. 2 Ibid., 7–11. Horsley not only praised Barruel and Robison, but Bishop Pretyman for defending them in his Charge of the same year ...
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Inequity and Poverty 17831815 | |
Poverty and Political Economy | |
The Poor Law Attacked | |
The Poor Law Reformed | |
Church and Social Legislation | |
Church and Social Conflict | |
People Towns and Churches | |
Parochial Innovation and Reform | |
Education and Social Order17831830 | |
Education and Establishment 183051 | |
Old Truths and New Realities | |
Bibliographical Note | |
Andre utgaver - Vis alle
Prelates and People: Ecclesiastical Social Thought in England, 1783-1852 R.A. Soloway Begrenset visning - 2014 |
Prelates and People: Ecclesiastical Social Thought in England, 1783-1852 R. A. Soloway Ingen forhåndsvisning tilgjengelig - 2006 |
Prelates and People: Ecclesiastical Social Thought in England, 1783-1852 R. A. Soloway Ingen forhåndsvisning tilgjengelig - 1969 |
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