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Side v
... Lecture at Glasgow ... 219 Promised Return 99 29 Reply to Jones Bible , The ... 399 ... 362 ... 303 Bible Defence ... Lecture , Report of Cooper , Mr. , at Hyde Creation's All - seeing God Credulity of Sunderland Secularists 152 ...
... Lecture at Glasgow ... 219 Promised Return 99 29 Reply to Jones Bible , The ... 399 ... 362 ... 303 Bible Defence ... Lecture , Report of Cooper , Mr. , at Hyde Creation's All - seeing God Credulity of Sunderland Secularists 152 ...
Side vi
... Lecture at Glasgow Gateshead , Education in Genuineness of the Gospels 295 321 Freedom 344 110 190 191 365 378 7 360 302 278 Glory and Joy of Death 84 Gospel , Influence of the 373 The , and Morality وو دو ... 55 Objections to the ...
... Lecture at Glasgow Gateshead , Education in Genuineness of the Gospels 295 321 Freedom 344 110 190 191 365 378 7 360 302 278 Glory and Joy of Death 84 Gospel , Influence of the 373 The , and Morality وو دو ... 55 Objections to the ...
Side vii
... lectures at proposed discussion at Locke , John , unpublished letter of Man and circumstances Man's character , is it formed for him ? May magazines , the Mercy , abundant 22 is there for me ? Middlesbro ' , lecture at ... 100 Milton's ...
... lectures at proposed discussion at Locke , John , unpublished letter of Man and circumstances Man's character , is it formed for him ? May magazines , the Mercy , abundant 22 is there for me ? Middlesbro ' , lecture at ... 100 Milton's ...
Side viii
... lecture ... 1 124 266 ::: 264 254 350 385 ... 285 396 Sayings of the fathers Sceptic's favourite topic , a 40 85 ... 99 Sceptic's difficulties , the Secular consistency Secular knowledge , specimen of Secular lectures , a question for ...
... lecture ... 1 124 266 ::: 264 254 350 385 ... 285 396 Sayings of the fathers Sceptic's favourite topic , a 40 85 ... 99 Sceptic's difficulties , the Secular consistency Secular knowledge , specimen of Secular lectures , a question for ...
Side 12
... lectures to inaugurate the society . His first lecture was attended pretty largely , because on a Sunday night , and being a stranger in Liverpool , and heading his placard , " True protestantism , " many paid their admission fees , not ...
... lectures to inaugurate the society . His first lecture was attended pretty largely , because on a Sunday night , and being a stranger in Liverpool , and heading his placard , " True protestantism , " many paid their admission fees , not ...
Vanlige uttrykk og setninger
admit answer appears argument assertion atheist authority beauty believe better Bible blessed called cause character Christ church correspondents creatures Crimea death DEFENDER deny destroy discussion divine doctrine earth Editor eternal evidence evil existence EXPOSITION AND ADVOCACY fact faith favour feel friends G. J. Holyoake Gateshead give Glasgow God's Gospel Grainger Street Grant happiness heart heaven Helen Faucit Holyoake hope human infidel infinite influence intelligent Jesus Jews Joseph Barker knowledge labour lecture live Liverpool Lord man's matter mind moral nature never Newcastle-on-Tyne night object origin passages PETER SYKES philosophy Poland prayer present principles proof prove question race readers reason religion reply Robert Owen Scripture Sebastopol secularism Secularists Silverwater society soul speak spirit Sunderland suppose teach Teetotalism tell Testament theatre thee things thou thought tion true truth universe Volhynia word write
Populære avsnitt
Side 299 - Then the little Hiawatha, Learned of every bird its language, Learned their names and all their secrets,, How they built their nests in Summer, Where they hid themselves in Winter, Talked with them whene'er he met them, Called them "Hiawatha's Chickens." Of all beasts he learned the language, Learned their names and all their secrets, How the beavers built their lodges, Where the squirrels hid their acorns, How the reindeer ran so swiftly, Why the rabbit was so timid, Talked with them whene'er he...
Side 29 - For thy Maker is thy husband ; the Lord of hosts is his name ; and thy Redeemer the Holy One of Israel ; The God of the whole earth shall he be called.
Side 283 - Slaves cannot breathe in England ; if their lungs Receive our air, that moment they are free ; They touch our country, and their shackles fall.
Side 311 - ... having made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself: That in the dispensation of the fulness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth, even in him...
Side 70 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Side 224 - Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead : so the last error shall be worse than the first.
Side 131 - To him who in the love of nature holds Communion with her visible forms, she speaks A various language; for his gayer hours She has a voice of gladness, and a smile And eloquence of beauty, and she glides Into his darker musings, with a mild And healing sympathy, that steals away Their sharpness, ere he is aware.
Side 161 - And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Side 32 - He was led as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He opened not his mouth.
Side 33 - God's true worship : lastly, whatsoever in religion is holy and sublime, in virtue amiable or grave, whatsoever hath passion or admiration in all the changes of that which is called fortune from without, or the wily subtleties and refluxes of man's thoughts from within ; all these things with a solid and treatable smoothness to point out and describe...