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accompanying actions activity arise asserted attributes become body cause certain changes chapter coexistence cognition colour common compared complex conceived conception conclusion connexion consciousness considered constituting continuous definite developed direct distinct distinguished effects elements equal established excited existence experiences express extension eyes fact feelings follows force further give given greater hand Hence ideas implies impressions individual inference intuition involved kind known less lines magnitudes manifest means mental mind motion muscular nature needs nervous object observe organism originally pain particular pass perceived perception positions possible present produced proposition reached reasoning recognized relations relative remains represented resistance respect sciousness sensations sense sentiments separate shown side similar simple simultaneously sound space species stand structure successive suppose surface things thought tion touch true truth unlike various visual vivid
Side 342 - ALL the objects of human reason or enquiry may naturally be divided into two kinds, to wit. Relations of Ideas, and Matters of Fact. Of the first kind are the sciences of Geometry, Algebra, and Arithmetic; and in short, every affirmation which is either intuitively or demonstratively certain.
Side 342 - Matters of fact, which are the second objects of human reason, are not ascertained in the same manner; nor is our evidence of their truth, however great, of a like nature with the foregoing. The contrary of every matter of fact is still possible; because it can never imply a contradiction, and is conceived by the mind with the same facility and distinctness, as if ever so conformable to reality.
Side 199 - The sense of space, and in the end the sense of time, were both powerfully affected. Buildings, landscapes, &c. were exhibited in proportions so vast as the bodily eye is not fitted to receive. Space swelled, and was amplified to an extent of unutterable infinity.
Side 347 - Propositions of this kind are discoverable by the mere operation of thought, without dependence on what is anywhere existent in the universe.
Side 321 - I can imagine a man with two heads, or the upper parts of a man joined to the body of a horse. I can consider the hand, the eye, the nose, each by itself abstracted or separated from the rest of the body. But then, whatever hand or eye I imagine, it must have some particular shape and colour.
Side 329 - By the term impression, then, I mean all our more lively perceptions, when we hear, or see, or feel, or love, or hate, or desire, or will. And impressions are distinguished from ideas, which are the less lively perceptions of which we are conscious when we reflect on any of those sensations or movements above mentioned.
Side 404 - Accordingly, no geometrical proposition, as, for instance, that any two sides of a triangle are greater than the third side, can ever be derived from the general conceptions of line and triangle, but only from perception.
Side 357 - Elsewhere he unites these statements, saying — " but space and time are not merely forms of sensuous intuition, but intuitions themselves.