The Principles of Psychology, Volum 2D. Appleton, 1882 |
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Side 18
... manifest . Meanwhile , though it may not be posi- tively recognized as true by its perceivable correspondence with the facts of consciousness , it may be negatively recog- nized as true by observing the impossibility , lately shown , of ...
... manifest . Meanwhile , though it may not be posi- tively recognized as true by its perceivable correspondence with the facts of consciousness , it may be negatively recog- nized as true by observing the impossibility , lately shown , of ...
Side 24
... manifest that the whole pro- cess of thought is thus expressed . § 283. Perhaps it will be deemed needless to prove that each step in an algebraic argument is of the same nature ; since it has been shown that the axiom - Relations which ...
... manifest that the whole pro- cess of thought is thus expressed . § 283. Perhaps it will be deemed needless to prove that each step in an algebraic argument is of the same nature ; since it has been shown that the axiom - Relations which ...
Side 32
... manifest that , in cases like the above , the truth perceived cannot be reached by re- membering the magnitudes , but can be reached by remem- bering the relations . Divergent from this original type are certain intuitions in which the ...
... manifest that , in cases like the above , the truth perceived cannot be reached by re- membering the magnitudes , but can be reached by remem- bering the relations . Divergent from this original type are certain intuitions in which the ...
Side 35
... manifest that each of the axioms above given , involves an intuition of the equality or inequality of two relations ; and , indeed , the fact is more or less specifically stated throughout . In each case there is a certain relation ...
... manifest that each of the axioms above given , involves an intuition of the equality or inequality of two relations ; and , indeed , the fact is more or less specifically stated throughout . In each case there is a certain relation ...
Side 45
... manifest that though the first pair of magnitudes differs in kind from the second pair , yet the antecedent and consequent of the one bear to each other the same quantitative relation as those of the other ; and hence the possibility of ...
... manifest that though the first pair of magnitudes differs in kind from the second pair , yet the antecedent and consequent of the one bear to each other the same quantitative relation as those of the other ; and hence the possibility of ...
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Vanlige uttrykk og setninger
accompanying actions æsthetic antecedent arise asserted attri attributes axiom become before-known body cause changes in consciousness chapter classification coexistent positions cognition colour complex conceived conception conclusion connatural connexion consciousness of space considered correlations definite degree developed elements equal established excited existence experiences extension external eyes fact faint feelings further Hence ideas implies impressions induction inference intensive quantities intuition involved kind known less magnitudes manifest mental mind motion muscular tension nature nervous ness nexions objective correlations objective sciences observed pain particular perceived perception phenomena predicated premiss present produced proposition quantitative reasoning recognized reflex action rela relation of coexistence relation of ideas represented resistance respect retina riences sciousness sensations sentiments sequence simultaneously Sir William Hamilton sound structure subject and object successive suppose surface syllogism symbols tactual things thought tion touch truth unlike visual visual perception vivid aggregate words
Populære avsnitt
Side 342 - ALL the objects of human reason or enquiry may naturally be divided into two kinds, to wit. Relations of Ideas, and Matters of Fact. Of the first kind are the sciences of Geometry, Algebra, and Arithmetic; and in short, every affirmation which is either intuitively or demonstratively certain.
Side 24 - If a side of any triangle be produced, the exterior angle is equal to the two interior and opposite angles ; and the three interior angles of every triangle are equal to two right angles.
Side 342 - Matters of fact, which are the second objects of human reason, are not ascertained in the same manner; nor is our evidence of their truth, however great, of a like nature with the foregoing. The contrary of every matter of fact is still possible; because it can never imply a contradiction, and is conceived by the mind with the same facility and distinctness, as if ever so conformable to reality.
Side 199 - The sense of space, and in the end the sense of time, were both powerfully affected. Buildings, landscapes, &c. were exhibited in proportions so vast as the bodily eye is not fitted to receive. Space swelled, and was amplified to an extent of unutterable infinity.
Side 347 - Propositions of this kind are discoverable by the mere operation of thought, without dependence on what is anywhere existent in the universe.
Side 321 - I can imagine a man with two heads, or the upper parts of a man joined to the body of a horse. I can consider the hand, the eye, the nose, each by itself abstracted or separated from the rest of the body. But then, whatever hand or eye I imagine, it must have some particular shape and colour.
Side 329 - By the term impression, then, I mean all our more lively perceptions, when we hear, or see, or feel, or love, or hate, or desire, or will. And impressions are distinguished from ideas, which are the less lively perceptions of which we are conscious when we reflect on any of those sensations or movements above mentioned.
Side 404 - Accordingly, no geometrical proposition, as, for instance, that any two sides of a triangle are greater than the third side, can ever be derived from the general conceptions of line and triangle, but only from perception.
Side 357 - Elsewhere he unites these statements, saying — " but space and time are not merely forms of sensuous intuition, but intuitions themselves.
Side 321 - And it is equally impossible for me to form the abstract idea of motion distinct from the body moving, and which is neither swift nor slow, curvilinear nor rectilinear ; and the like may be said of all other abstract general ideas whatsoever.