A Short Defence of the Eucharistical Doctrine of the Church of England

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J. Hatchard and Son, 1839 - 40 sider
 

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Side 14 - ... thus much we must be sure to hold, that in the Supper of the Lord there is no vain ceremony, no bare sign, no untrue figure of a thing absent.
Side 32 - Deo offerre de suis creaturis, (non " quasi indigenti, sed ut ipsi nee infructuosi nee ingrati sint) eum qui " ex creatura panis est accepit, et gratias egit, dicens: Hoc est corpus " meum. Et calicem similiter, qui est ex ea creatura quae est secundum " nos, suum sanguinem confessus est, et novi testamenti novam docuit
Side 14 - Our fathers ate spiritual food and drank spiritual drink, "« for the Body of God is a spiritual body ; the Body of Christ is the Body of the Divine Spirit, for the Spirit is Christ, as we read: "The Spirit before our face is Christ the Lord.
Side 19 - Christ ; and even as the angels shall we be fully satisfied. And in the memory of this double refection, present in this world, and in the world to come, hath Christ given unto us, for eternal blessedness, the sacrament of his body and blood in the substance of bread and wine ; as it appeareth in Matthew xrvi.
Side 13 - Presence she affirms nothing except that the Body of Christ is given, taken, and eaten, in the Supper only after an heavenly and spiritual manner, and that " the mean whereby the Body of Christ is received and eaten in the Supper is faith.
Side 33 - God, vouchsafe in all respects to bless, approve, ratify, and accept ; that it may be made for us the body and blood of thy most beloved Son, Jesus Christ our Lord...
Side 25 - ... learned both in divine and human law, declares, decrees, and determines, that, although Christ instituted this venerable sacrament after supper, and administered it to His disciples under both kinds of bread and wine, yet, notwithstanding this, the laudable authority of the sacred canons, and the approved custom of the Church has...
Side 32 - Dominus noster Jesus Christus, qui sacrificium Deo Patri obtulit ; et obtulit hoc idem, quod Melchisedech obtulerat, id est, panem et vinum, suum scilicet corpus et sanguinem ? » Ergo typum habuit ilia Melchisedeci oblatio sacrifica , quod in nova lege Christus instituit.
Side 31 - ... into the Divine rest. It is a beautiful Psalm, but one could not say of it, taken by itself, that it was necessarily Christian ; though its affinities are with Psalms that are definitely Christian. For the sacrifices which the good man offers to God we may compare Lactantius, Div.
Side 11 - Eran. And you believe that you partake of the body and blood of Christ ? — Orth. So I believe. — Eran. As the symbols, then, of the body and blood of Christ...

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