Status and Sacredness: A General Theory of Status Relations and an Analysis of Indian CultureOxford University Press, 16. juni 1994 - 352 sider Status and Sacredness provides a new theory of status and sacral relationships and a provocative reinterpretation of the Indian caste system and Hinduism. Milner shows how in India and many other social contexts status is a key resource, and that sacredness can be usefully understood as a special form of status. By analyzing the nature of this resource Milner is able to provide powerful explanations of the key features of the social structure, culture, and religion. He argues against the widely held view that the Indian caste system is best understood as a unique cultural development, demonstrating that many of the seemingly exotic features are variations on themes common to other societies. Milner's analysis is rooted in a new theoretical framework called "resource structuralism" that helps to clarify the nature and significance of power and symbolic capital. The book thus provides a bold new analysis of India, an innovative approach to the analysis of religion, and an important contribution to social theory. |
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Side xii
... Inauspiciousness 124 Social Sources of Contingency in India 126 Factors and Omens 129 The Dialectic of Agency and Contingency 131 Power , Legitimacy , Auspiciousness , and Purity 135 Conclusions 137 11. Status Relations in Marriage ...
... Inauspiciousness 124 Social Sources of Contingency in India 126 Factors and Omens 129 The Dialectic of Agency and Contingency 131 Power , Legitimacy , Auspiciousness , and Purity 135 Conclusions 137 11. Status Relations in Marriage ...
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Innhold
3 | |
18 | |
Key Elements | 29 |
What Is to Be Explained | 42 |
5 Explaining the Key Features of Caste | 53 |
6 The Social Categories of Traditional India | 63 |
Political and Economic Legitimacy | 80 |
Additional Elements | 97 |
12 On the Nature of Sacredness | 163 |
13 The Worship of Gods | 172 |
14 Salvation and Soteriology | 189 |
15 Eschatology | 204 |
16 Conclusions | 228 |
Glossary | 243 |
Notes | 257 |
Bibliography | 303 |
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Vanlige uttrykk og setninger
actions actors agency agrarian analysis argument association auspiciousness and inauspiciousness behavior Bhagavad Gita bhakti Bourdieu Brahmans capital caste groups caste system central Chapter characteristic complex concept concern conformity context contingency contrast crucial cultural deity developed devotee dharma Dharmasastras discussion dominant economic elaborate elites emphasize endogamy eschatology especially example exchange gifts higher status Hindu Hinduism human hypergamy identity ideology implies important impurity Inden India Indian caste system involves isogamy kanyadana karma kings kinship Kshatriyas legitimacy marriage alliances means mobility moksa moral norms notion objectivation one's patterns physical pollution primarily processes puja purity rational choice theory relationships relatively religion religious ritual role sacral sacred sacredness salvation samsara sanctions significant Smarta social structure societies Sociology soteriology South South India specific status groups stratification Sudras symbolic tendency theoretical tradition transformation types University Press usually Vaisya variations varna village Weber wife-givers worldly worship
Populære avsnitt
Side 181 - ALMIGHTY God, unto whom all hearts are open, all £\. desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord.
Side 54 - The village communities are little republics, having nearly everything that they want within themselves, and almost independent of any foreign relations. They seem to last where nothing else lasts. Dynasty after dynasty tumbles down : revolution succeeds to revolution; Hindu, Pathan, Moghul, Mahratta, Sikh, English are masters in turn ; but the village communities remain the same...
Side 279 - I pledge allegiance to the Flag of the United States of America and to the Republic for which it stands, one Nation under God, indivisible, with liberty and justice for all.
Side 224 - In its extreme inhumanity this doctrine must above all have had one consequence for the life of a generation which surrendered to its magnificent consistency. That was a feeling of unprecedented inner loneliness of the single individual.
Side 3 - Men make their own history, but they do not make it just as they please; they do not make it under circumstances chosen by themselves, but under circumstances directly encountered, given and transmitted from the past.
Side 81 - An order which is adhered to from motives of pure expediency is generally much less stable than one upheld on a purely customary basis through the fact that the corresponding behaviour has become habitual. The latter is much the most common type of subjective attitude. But even this type of order is in turn much less stable than an order which enjoys the prestige of being considered binding, or. as it may be expressed, of "legitimacy.
Side 35 - In content, status honor is normally expressed by the fact that above all else a specific style of life can be expected from all those who wish to belong to the circle. Linked with this expectation are restrictions on 'social' intercourse (that is, intercourse which is not subservient to economic or any other of business's 'functional
Side 113 - Matter issuing from them is marginal stuff of the most obvious kind. Spittle, blood, milk, urine, faeces or tears by simply issuing forth have traversed the boundary of the body.
Side 181 - Praise to the Lord, the Almighty, the King of creation; O my soul, praise him, for he is thy health and salvation: All ye who hear, Now to his temple draw near; Joining in glad adoration. Praise to the Lord...
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Freaks, Geeks, and Cool Kids: American Teenagers, Schools, and the Culture ... Murray Milner Jr. Ingen forhåndsvisning tilgjengelig - 2004 |
Sociology On Culture John R. Hall,Mary Jo Neitz,Marshall Battani Ingen forhåndsvisning tilgjengelig - 2003 |