Horæ Britannicæ; or, Studies in ancient British history, Volum 21819 |
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Side xii
... Bard The honourable rank of the Druids The doctrines of the Druids Reference to the institutes of Menu 145 152 158 160 165 167 Summary of Druid metaphysics Reference to Taliesin The Druidical doctrine xii CONTENTS . ON THE PRIMITIVE ...
... Bard The honourable rank of the Druids The doctrines of the Druids Reference to the institutes of Menu 145 152 158 160 165 167 Summary of Druid metaphysics Reference to Taliesin The Druidical doctrine xii CONTENTS . ON THE PRIMITIVE ...
Side xiii
... Bards Form of the Bardic summons Remarks on the Welsh Bards Critique on the Gododin of Aneurin Institutional Triads PAGE 168 172 173 176 180 184-186 188 · 198 · 200 201 204 Triads of song or poetical aphorisms 207 The veneration of the ...
... Bards Form of the Bardic summons Remarks on the Welsh Bards Critique on the Gododin of Aneurin Institutional Triads PAGE 168 172 173 176 180 184-186 188 · 198 · 200 201 204 Triads of song or poetical aphorisms 207 The veneration of the ...
Side 6
... Bard , the author of the Gododin , a Poem written in commemoration of the bat- tle of Cattraeth ; the last grand conflict between the Saxons and the Northumbrian Britons . Gildas , with his father and other branches of the family , fled ...
... Bard , the author of the Gododin , a Poem written in commemoration of the bat- tle of Cattraeth ; the last grand conflict between the Saxons and the Northumbrian Britons . Gildas , with his father and other branches of the family , fled ...
Side 122
... bards had over them ; the speculative reveries of that order of men would continue to interest the curious , and its su- perstitions be venerated among a Semi - Christian popu- lace , long after the formal abolition of heathen idolatry ...
... bards had over them ; the speculative reveries of that order of men would continue to interest the curious , and its su- perstitions be venerated among a Semi - Christian popu- lace , long after the formal abolition of heathen idolatry ...
Side 140
... Bard , which accounts for the turgidity of his style . It is no implausible supposition , that Gildas wrote in his own native tongue , and that his piece was afterwards translated into Latin , as it bears a great similarity to the style ...
... Bard , which accounts for the turgidity of his style . It is no implausible supposition , that Gildas wrote in his own native tongue , and that his piece was afterwards translated into Latin , as it bears a great similarity to the style ...
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Vanlige uttrykk og setninger
according affirmed afterwards ancient apostle appears archbishop Armorica Arthur Augustine authority Bangor Bard battle Bede bishop Bishop Stillingfleet Britain British Christians British church Britons Brychan Cadoc Caerleon called Cambrian celebrated Celestius Christ Christian religion Christianity clergy Columba considered Constantine Cornwall council Cymry Cynddylan death defending Dioclesian Divine Divine grace doctrine Druids Dubricius Edwin Emperor empire enemy errors Ethelbert faith Father favour free-will Gallican Garmon Gaul Germanus Gildas Gospel grace Gregory heathen Hengist Hibernian Scots historian holy honour inhabitants Ireland island king land Landaff learning lived Llowarch Lupus Maximian Maximus Melor monastery monks nation native Paulinus Pelagianism Pelagius persons Picts Pope preaching prelate primate prince probably province received reign religious respecting Roman Rome saints Saxons says shews Silurian sixth century spirit Stilicho Stillingfleet superstition synod tain Teilo tenets territory Theodosius things tion truth Usher Vortigern Welsh worship writers
Populære avsnitt
Side 71 - Son of God, begotten of His Father before all worlds ; God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father ; by whom all things were made...
Side 12 - Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
Side 258 - English, determined upon, viz., that the temples of the idols in that nation ought not to be destroyed ; but let the idols that are in them be destroyed ; let holy water be made and sprinkled in the said temples, let altars be erected, and relics placed. For if those temples are well built, it is requisite that they be converted from the worship of devils to the service of the true God...
Side 3 - Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Side 112 - For there is one person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the majesty co-eternal.
Side 15 - And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Side 258 - ... as that, on the day of the dedication, or the nativities of the holy martyrs, whose relics are there deposited, they may build themselves huts of the boughs of trees, about those churches which have been turned to that use from temples...
Side 373 - During these days he laboured to compose two works, well worthy to be remembered — besides the lessons we had from him, and singing of psalms — viz., he translated the Gospel of St. John as far as the words, ' But what are these among so many,
Side 282 - ... he immediately vanishes out of your sight, into the dark winter from which he had emerged. So this life of man appears for a short space, but of what went before, or what is to follow, we are utterly ignorant. If, therefore, this new doctrine contains something more certain, it seems justly to deserve to be followed.
Side 172 - The barbarians drive us to the sea ; the sea drives us back to the barbarians ; between them we are exposed to two kinds of death ; we are either slain or drowned.