Horæ Britannicæ; or, Studies in ancient British history, Volum 21819 |
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Side 6
... called Badonicus , the son of Gaw , a chieftain of the north , and brother to Aneurin , the famous Otadinian Bard , the author of the Gododin , a Poem written in commemoration of the bat- tle of Cattraeth ; the last grand conflict ...
... called Badonicus , the son of Gaw , a chieftain of the north , and brother to Aneurin , the famous Otadinian Bard , the author of the Gododin , a Poem written in commemoration of the bat- tle of Cattraeth ; the last grand conflict ...
Side 8
... called Arviragus , who assigned them a spot of land for their residence , and the building of a church . The extent of the land given them was twelve hides , one for each of them . This was at the place called YNYS WYDRIN , and ...
... called Arviragus , who assigned them a spot of land for their residence , and the building of a church . The extent of the land given them was twelve hides , one for each of them . This was at the place called YNYS WYDRIN , and ...
Side 11
... called Arwystli , as it were Aristobuli contracted , leaving out the Latin termination , and softening as well as contracting the word ; whereby it was familiarised to the old Britons , agreeably to their own accent and pro- nunciation ...
... called Arwystli , as it were Aristobuli contracted , leaving out the Latin termination , and softening as well as contracting the word ; whereby it was familiarised to the old Britons , agreeably to their own accent and pro- nunciation ...
Side 21
... called Aregwedd Foeddawg , ) the daughter of Avarwy , the son of Lud . " " The second holy family is that of Cunedda , the Northumbrian Prince , who is commended for having been the first who gave a legal establishment , and be stowed ...
... called Aregwedd Foeddawg , ) the daughter of Avarwy , the son of Lud . " " The second holy family is that of Cunedda , the Northumbrian Prince , who is commended for having been the first who gave a legal establishment , and be stowed ...
Side 23
... called a man of Italy , and named , in consonance with the genius of the language , Arwystli ; that is , Aristo- bulus , who , according to some other accounts , was the first bishop in this island . The whole of the account which we ...
... called a man of Italy , and named , in consonance with the genius of the language , Arwystli ; that is , Aristo- bulus , who , according to some other accounts , was the first bishop in this island . The whole of the account which we ...
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Vanlige uttrykk og setninger
according affirmed afterwards ancient apostle appears archbishop Armorica Arthur Augustine authority Bangor Bard battle Bede bishop Bishop Stillingfleet Britain British Christians British church Britons Brychan Cadoc Caerleon called Cambrian celebrated Celestius Christ Christian religion Christianity clergy Columba considered Constantine Cornwall council Cymry Cynddylan death defending Dioclesian Divine Divine grace doctrine Druids Dubricius Edwin Emperor empire enemy errors Ethelbert faith Father favour free-will Gallican Garmon Gaul Germanus Gildas Gospel grace Gregory heathen Hengist Hibernian Scots historian holy honour inhabitants Ireland island king land Landaff learning lived Llowarch Lupus Maximian Maximus Melor monastery monks nation native Paulinus Pelagianism Pelagius persons Picts Pope preaching prelate primate prince probably province received reign religious respecting Roman Rome saints Saxons says shews Silurian sixth century spirit Stilicho Stillingfleet superstition synod tain Teilo tenets territory Theodosius things tion truth Usher Vortigern Welsh worship writers
Populære avsnitt
Side 71 - Son of God, begotten of His Father before all worlds ; God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father ; by whom all things were made...
Side 12 - Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
Side 258 - English, determined upon, viz., that the temples of the idols in that nation ought not to be destroyed ; but let the idols that are in them be destroyed ; let holy water be made and sprinkled in the said temples, let altars be erected, and relics placed. For if those temples are well built, it is requisite that they be converted from the worship of devils to the service of the true God...
Side 3 - Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Side 112 - For there is one person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the majesty co-eternal.
Side 15 - And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Side 258 - ... as that, on the day of the dedication, or the nativities of the holy martyrs, whose relics are there deposited, they may build themselves huts of the boughs of trees, about those churches which have been turned to that use from temples...
Side 373 - During these days he laboured to compose two works, well worthy to be remembered — besides the lessons we had from him, and singing of psalms — viz., he translated the Gospel of St. John as far as the words, ' But what are these among so many,
Side 282 - ... he immediately vanishes out of your sight, into the dark winter from which he had emerged. So this life of man appears for a short space, but of what went before, or what is to follow, we are utterly ignorant. If, therefore, this new doctrine contains something more certain, it seems justly to deserve to be followed.
Side 172 - The barbarians drive us to the sea ; the sea drives us back to the barbarians ; between them we are exposed to two kinds of death ; we are either slain or drowned.