The Epistles of St. John: A Series of Lectures on Christian EthicsMacmillan, 1857 - 347 sider |
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Side xvii
... worth nothing unless it be fiery , and intolerant of what is unloving -How we may become worse than our forefathers - How we may become better than our forefathers 236-251 6 b LECTURE XVI . FAITH AND LOVE THEIR RELATION TO EACH.
... worth nothing unless it be fiery , and intolerant of what is unloving -How we may become worse than our forefathers - How we may become better than our forefathers 236-251 6 b LECTURE XVI . FAITH AND LOVE THEIR RELATION TO EACH.
Side xviii
... Faith represented as two graces imparted to men— ' -Their respective values a subject of continual dispute - St ... Faith as high as St. Paul in the Epistle to the Romans - He places Faith in the same subordination to Love as St. Paul ...
... Faith represented as two graces imparted to men— ' -Their respective values a subject of continual dispute - St ... Faith as high as St. Paul in the Epistle to the Romans - He places Faith in the same subordination to Love as St. Paul ...
Side 6
... faith nor of my University , though I had reason to reverence them both , could warrant me in practising a self - deception in so important a matter . If the Bible was merely a book , though it might be the best of all books , though it ...
... faith nor of my University , though I had reason to reverence them both , could warrant me in practising a self - deception in so important a matter . If the Bible was merely a book , though it might be the best of all books , though it ...
Side 9
... faith of my country , when I supposed ' that it was merely setting up a book , even a divine book , as the standard of man's acts , and life , and morality ? Is not that Book commonly spoken of as a Revelation of ' God ? Is it not ...
... faith of my country , when I supposed ' that it was merely setting up a book , even a divine book , as the standard of man's acts , and life , and morality ? Is not that Book commonly spoken of as a Revelation of ' God ? Is it not ...
Side 53
... character as an Apostle . All the Apostles felt them- selves to be fathers . Christ had told them that they were not to call any one man their father on earth ; that would interfere with their faith , that they had one Father.
... character as an Apostle . All the Apostles felt them- selves to be fathers . Christ had told them that they were not to call any one man their father on earth ; that would interfere with their faith , that they had one Father.
Andre utgaver - Vis alle
The Epistles of St. John: A Series of Lectures on Christian Ethics Frederick Denison Maurice Uten tilgangsbegrensning - 1893 |
The Epistles of St. John: A Series of Lectures on Christian Ethics Frederick Denison Maurice Uten tilgangsbegrensning - 1867 |
The Epistles of St. John: A Series of Lectures on Christian Ethics Frederick Denison Maurice Uten tilgangsbegrensning - 1893 |
Vanlige uttrykk og setninger
abide abideth acts anointing antichrists Apostle Aristotle believe belong better Bible blessing brethren brother Christian ethics Church claim cloth commandment confess conscience creatures Crown 8vo Dæmons darkness death declared divine doctrine doubt dwell earth Ephesians Ephesus Epistle eternal evil expression F. D. MAURICE faith Father Fcap feel fellowship flesh give God's Gospel hath heard heart Heathen heaven Holy hope human Israelite Jesus Christ Jewish Jews John's language Lectures light little children living look Lord manifested means mercy seat mind moral nature notion Old Testament ourselves perfect person receive revelation righteous sacrifice seen selfishness sense sins Son of God Spirit spoke suppose tell Testament thee things thou thought told Trinity College true truth understand University of Cambridge University of Oxford unto verse walk wish witness words worship
Populære avsnitt
Side 184 - He that committeth sin is of the devil, for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
Side 269 - This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood; and it is the Spirit that beareth witness, because the Spirit is truth.
Side 123 - Earth fills her lap with pleasures of her own ; Yearnings she hath in her own natural kind, And, even with something of a Mother's mind, And no unworthy aim, The homely Nurse doth all she can To make her Foster-child, her Inmate Man, Forget the glories he hath known, And that imperial palace whence he came. Behold the Child among his new-born blisses, A six years...
Side 134 - Who is a liar, but he that denieth that Jesus is the Christ ? He is antichrist, that denieth the Father and the Son.
Side 134 - They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us ; but they went out, that they might be made manifest that they were not all of us.
Side 260 - By this we know that we love the children of God, when we love God, and keep his commandments.
Side 87 - He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
Side 168 - Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God : therefore the world knoweth us not, because it knew Him not. Beloved, now are we the sons of God...
Side 316 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed ; for he that biddeth him God speed, is partaker of his evil deeds.
Side 266 - If we receive the witness of men, the witness of God is greater : for this is the witness of God which He hath testified of His Son. He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made Him a liar; because he believeth not the record that God gave of His Son.