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buildings, whether public or private, or prcfane or sacred, was now transferred to the conqueror, he first separated a space of eight furlongs from the point of the triangle for the establishment of his seraglio or palace. It is here, in the bosom of luxury, that the Grand Signor (as he has been emphatically named by the Italians) appears to reign over Europe and Asia; but his person on the shores of the Bosphorus may not always be secure from the insults of an hostile navy. In the new character of a mosque, the cathedral of St. Sophia was endowed with an ample revenue, crowned with lofty minarets, and surrounded with groves and fountains for the devotion and refreshment of the Moslems. The same model was imitated in the jami, or royal mosques; and the first of these was built by Mahomet himself, on the ruins of the church of the holy apostles and the tombs of the Greek emperors. On the third day after the conquest the grave of Abou Ayub, or Job, who had fallen in the first siege of the Arabs, was revealed in a vision; and it is before the sepulchre of the martyr that the new sultans are girded with the sword of empire.” Constantinople no longer appertains to the Roman historian ; nor shall I enumerate the civil and religious edifices that were profaned or erected by its Turkish masters: the population was speedily renewed, and before the end of September five thousand families of Anatolia and Romania had obeyed the royal mandate, which enjoined them, under pain of death, to occupy their new habitations in the capital. The throne of Mahomet was guarded by the numbers and fidelity of his Moslem subjects; but his rational policy aspired to collect the remnant of the Greeks, and they returned in crowds as soon as they were assured of their lives, their liberties, and the free exercise of their religion. In the election and investiture of a patriarch the ceremonial of the Byzantine court was revived and imitated. With a mixture of satisfaction and horror, they beheld the sultan on his throne, who delivered into the hands of Gennadius the crosier or pastoral staff, the symbol of his ecclesiastical office; who conducted the patriarch to the gate of the seraglio, presented him with a horse richly caparisoned, and directed the vizirs and bashaws to lead him to the palace which had been allotted for his residence.” The
* The Turbe, or sepulchral monument of Abou Ayub, is described and engraved in the Tableau Générale de l'Empire Ottoman (Paris, 1787, in large folio), a work of less tre, perhaps, than magnificence (tom. i. p. 305, 306).
* Phranza (l. iii. c. 19) relates the ceremony, which has possibly been adorned in the Greek reports to each other, and to the Latins. The fact is confirmed by EmaLuel Malaxus, who wrote, in vulgar Greek, the History of the Patriarchs after the taking of Constantinople, inserted in the Turco-Graecia of Crusius (l. v. p. 106-184). Łut the most patient reader will not believe that Mahomet adopted the Catholic form, “Sancta Trinitas quae mihi donavit imperium te in patriarcham novae Romae ** deligit.”
churches of Constantinople were shared between the two religions: their limits were marked; and, till it was infringed by Selim, the grandson of Mahomet, the Greeks” enjoyed above sixty years the benefit of this equal partition. Encouraged by the ministers of the divan, who wished to elude the fanaticism of the sultan, the Christian advocates presumed to allege that this division had been an act, not of generosity, but of justice ; not a concession, but a compact; and that, if one-half of the city had been taken by storm, the other moiety had surrendered on the faith of a sacred capitulation. The original grant had indeed been consumed by fire; but the loss was supplied by the testimony of three aged Janizaries who remembered the transaction, and their venal oaths are of more weight in the opinion of Cantemir than the positive and unanimous consent of the history of the times.** The remaining fragments of the Greek kingdom in Europe and - Asia I shall abandon to the Turkish arms; but the final Fxtinction - - - - of the extinction of the two last dynasties” which have reigned in
}...t Constantinople should terminate the decline and fall of the
o: Roman empire in the East. The despots of the Morea, zogus. Demetrius and Thomas,” the two surviving brothers of the name of PALEOLOGUS, were astonished by the death of the emperor Constantine and the ruin of the monarchy. Hopeless of defence, they prepared, with the noble Greeks who adhered to their fortune, to seek a refuge in Italy, beyond the reach of the Ottoman thunder. Their first apprehensions were dispelled by the victorious sultan, who contented himself with a tribute of twelve thousand ducats; and while his ambition explored the continent and the islands in search of prey, he indulged the Morea in a respite of seven years. But this respite was a period of grief, discord, and misery. The hea'amilion, the
* From the Turco-Graecia of Crusius, &c., Spondanus (A.D. 1453, No. 21; 1458, No. 16) describes the slavery and domestic quarrels of the Greek church. The patriarch who succeeded Gennadius threw himself in despair into a well. * Cantemir (p. 101-105) insists on the unanimous consent of the Turkish historians, ancient as well as modern, and argues that they would not have violated the truth to diminish their national glory, since it is esteemed more honourable to take a city by force than by composition. But, 1. I doubt this consent, since he quotes no particular historian; and the Turkish Annals of Leunclavius affirm, without exception, that Mahomet took Constantinople per rim (p. 329). 2. The same argument may be turned in favour of the Greeks of the times, who would not have forgotten this honourable and salutary treaty. Voltaire, as usual, prefers the Turks to the Christians. * For the genealogy and fall of the Comneni of Trebizond, see Ducange (Faa. Byzant. p. 195); for the last Palaeologi, the same accurate antiquarian (p. 244, 247, 248). The Palaeologi of Montferrat were not extinct till the next century, but they had forgotten their Greek origin and kindred. * In the worthless story of the disputes and misfortunes of the two brothers, Phranza (l. iii. c. 21–30) is too partial on the side of Thomas; Ducas (c. 44,45) is too bræf, 2nd Chalcocondyles (l. viii. ix. x.) too diffuse and digressive.
rampart of the isthmus, so often raised and so often subverted, could not long be defended by three hundred Italian archers: the keys of Corinth were seized by the Turks; they returned from their summer excursions with a train of captives and spoil, and the complaints of the injured Greeks were heard with indifference and disdain. The Albanians, a vagrant tribe of shepherds and robbers, filled the peninsula with rapine and murder: the two despots implored the dangerous and humiliating aid of a neighbouring bashaw; and when he had quelled the revolt, his lessons inculcated the rule of their future conduct. Neither the ties of blood, nor the oaths which they repeatedly pledged in the communion and before the altar, nor the stronger pressure of necessity, could reconcile or suspend their domestic quarrels. They ravaged each other's patrimony with fire and sword; the alms and succours of the West were consumed in civil hostility, and their power was only exerted in savage and arbitrary executions. The distress and revenge of the weaker rival invoked their supreme lord; and, in the season of maturity and Loss of the revenge, Mahomet declared himself the friend of Demetrius, Møre. and marched into the Morea with an irresistible force. “ When he had taken possession of Sparta, “You are too weak,” said the sultan, “to control this turbulent province; I will take your “daughter to my bed, and you shall pass the remainder of your life “in security and honour.” Demetrius sighed and obeyed; surrendered his daughter and his castles, followed to Adrianople his sovereign and son, and received for his own maintenance and that of his followers a city in Thrace, and the adjacent isles of Imbros, Lemnos, and Samothrace. He was joined the next year by a companion" of misfortune, the last of the COMNENIAN race, who, after the taking of Constantinople by the Latins, had founded a new empire on the coast of the Black Sea.” In the progress of his Anatolian conquests, Mahomet invested with a fleet and army the capital of David, who presumed to style himself emperor of Trebizond; * and
* See the loss or conquest of Trebizond in Chalcocondyles (l. ix. p. 263-266 [p. 494– 498, ed. Bonn), Ducas (c. 45 [p. 343, ed. Bonn]), Phranza (l. iii. c. 27), and Cantemir
. 107). (P. * Tournefort (tom. iii. lettre xvii. p. 179) speaks of Trebizond as mal peuplée, Peyssonel, the latest and most accurate observer, can find 100,000 inhabitants (Commerce de la Mer Noire, tom. ii. p. 72; and, for the province, p. 53–90). Its prosperity and trade are perpetually disturbed by the factious quarrels of two odus of Janizaries, in one of which 30,000 Lazi are commonly enrolled (Mémoires de Tott, tom. iii. p. 16, 17).
* Kalo-Johannes, the predecessor of tamia, the Christian princes of Georgia David his brother, the last emperor of and Iberia, the emir of Sinope, and the Trebizond, had attempted to organise a sultan of Caramania. The negociations confederacy against Mahomet; it compre- were interrupted by his sudden death, hended Hassan Bei, sultan of Mesopo- A.D. 1458. Fallmerayer, p. 257-260.—M.
the negociation was comprised in a short and peremptory question, “Will you secure your life and treasures by resigning your kingdom? of robi.nl. “ or had you rather forfeit your kingdom, your treasures, and *** “your life?” The feeble Comnenus was subdued by his own fears, and the example of a Musulman neighbour, the prince of Sinope,” who, on a similar summons, had yielded a fortified city with four hundred cannon and ten or twelve thousand soldiers. The capitulation of Trebizond was faithfully performed,” and the emperor, with his family, was transported to a castle in Romania; but on a slight suspicion of corresponding with the Persian king, David, and the whole Comnenian race, were sacrificed to the jealousy or avarice of the conqueror." Nor could the name of father long protect the unfortunate Demetrius from exile and confiscation: his abject submission moved the pity and contempt of the sultan; his followers were transplanted to Constantinople, and his poverty was alleviated by a pension of fifty thousand aspers, till a monastic habit and a tardy death released Palaeologus from an earthly master. It is not easy to pronounce whether the servitude of Demetrius, or the exile of his brother Thomas,” be the most inglorious. On the conquest of the Morea the despot escaped to Corfu, and from thence to Italy, with some naked adherents: his name, his sufferings, and the head of the apostle St. Andrew, entitled him to the hospitality of the Vatican; and his misery was prolonged by a pension of six thousand ducats from the pope and cardinals. His two sons, Andrew and Manuel, were educated in Italy; but the eldest, contemptible to his enemies and burdensome to his friends, was degraded by the baseness of his life and marriage. A title was his sole inheritance; and that inheritance he successively sold to the kings of France and Arragon.”
* Ismael Beg, prince of Sinope or Sinople, was possessed (chiefly from his copper. mines) of a revenue of 200,000 ducats (Chalcocond. I. ix. p. 258, 259 [p. 489, ed. Bonn) Peyssonel (Commerce de la Mer Noire, tom. ii. p. 100) ascribes to the modern city 60,000 inhabitants. This account seems enormous; yet it is by trading with a people that we become acquainted with their wealth and numbers.
* Spondanus (from Gobelin Comment. Pii II. 1. v.) relates the arrival and reception of the despot Thomas at Rome (A.D. 1461, No. 3).
• By an act dated A.D., 1494, Sept. 6, and lately transmitted from the archives of the Capitol to the royal library of Paris, the despot Andrew Palaeologus, reserving the
Trebizond, to Bessarion, describing the
* According to the Georgian account of these transactions (translated by M. Brosset, additions to Le Beau, vol. xxi. p. 325) the emperor of Trebizond humbly entreated the sultan to have the goodness to marry one of his daughters.--M.
* M. Boissonade has published, in the fifth volume of his Anecdota Graeca (p. 387, 401), a very interesting letter from George Amiroutzes, protovestiarius of
surrender of Trebizond and the fate of its
During his transient prosperity, Charles the Eighth was ambitious of joining the empire of the East with the kingdom of Naples: in a public festival he assumed the appellation and the purple of Augustus; the Greeks rejoiced, and the Ottoman already trembled, at the approach of the French chivalry.” Manuel Palaeologus, the second son, was tempted to revisit his native country: his return Inight be grateful, and could not be dangerous, to the Porte; he was maintained at Constantinople in safety and ease, and an honourable train of Christians and Moslems attended him to the grave. If there be some animals of so generous a nature that they refuse to propagate in a domestic state, the last of the Imperial race must be ascribed to an inferior kind: he accepted from the sultan's liberality two beautiful females, and his surviving son was lost in the habit and religion of a Turkish slave. The importance of Constantinople was felt and magnified in its loss: the pontificate of Nicholas the Fifth, however peaceful Grier and and prosperous, was dishonoured by the fall of the Eastern j empire; and the grief and terror of the Latins revived, or **** seemed to revive, the old enthusiasm of the crusades. In one of the most distant countries of the West, Philip duke of Burgundy entertained, at Lisle in Flanders, an assembly of his nobles; and the pompous pageants of the feast were skilfully adapted to their fancy and feelings.” In the midst of the banquet a gigantic Saracen entered the hall, leading a fictitious elephant with a castle on his back: a matron in a mourning robe, the symbol of religion, was seen to issue from the castle: she deplored her oppression, and accused the slowness of her champions: the principal herald of the golden fleece advanced, bearing on his fist a live pheasant, which, according to the rites of chivalry, he presented to the duke. At this extra»rdinary summons, Philip, a wise and aged prince, engaged his person and powers in the holy war against the Turks: his example was imitated by the barons and knights of the assembly: they swore to God, the Virgin, the ladies, and the pheasant ; and their particular
Morea, and stipulating some private advantages, conveys to Charles VIII. king of France the empires of Constantinople and Trebizond (Spondanus, A.D. 1495, No. 2). M. de Foncemagne (Mém. de l'Académie des Inscriptions, tom. xvii. p. 539–578) has bestowed a dissertation on this national title, of which he had obtained a copy from Rome.
* See Philippe de Comines (l. vii. c. 14), who reckons with pleasure the number 2f Greeks who were prepared to rise, 60 miles of an easy navigation, eighteen days' journey from Valona to Constantinople, &c. On this occasion the Turkish empire was saved by the policy of Venice.
* See the original feast in Olivier de la Marche (Mémoires, P. i. c. 29, 30), with the abstract and observations of M. de Ste. Palaye (Mémoires sur la Chevalerio. tom. i. P. iii. p. 182-185). The peacock and the pheasant were distinguished as royal birds.