The English Reader: Or, Pieces in Prose and Poetry, Selected from the Best Writers ...Samuel Etheridge, 1805 - 254 sider |
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Side xxi
... sense were facrificed to the found . For inftance in the following line of Milton , ... " What in me is dark , " Illumine ; what is low , raise and support . " the fenfe clearly dictates the pause after illumine , at the end of the ...
... sense were facrificed to the found . For inftance in the following line of Milton , ... " What in me is dark , " Illumine ; what is low , raise and support . " the fenfe clearly dictates the pause after illumine , at the end of the ...
Side 84
... sense of what we owe to HIM who made us , and to the common nature of which we all fhare . It arifes from reflection on our own failings and wants ; and from just views of the condition , and the duty of man . It is native feeling ...
... sense of what we owe to HIM who made us , and to the common nature of which we all fhare . It arifes from reflection on our own failings and wants ; and from just views of the condition , and the duty of man . It is native feeling ...
Side 148
... sense in it , than what we often hear in the mouths of the vulgar , that " Custom is a fecond nature . " It is indeed able to form the man anew ; and give him inclinations and capacities altogther different from thofe he was born with ...
... sense in it , than what we often hear in the mouths of the vulgar , that " Custom is a fecond nature . " It is indeed able to form the man anew ; and give him inclinations and capacities altogther different from thofe he was born with ...
Side 162
... sense of divine favour at the pref- ent , enters into the pious emotion . They are only the virtu ous , who in their profperous days hear this voice addreffed to them , " Go thy way , eat thy bread with joy , and drink thy wine with a ...
... sense of divine favour at the pref- ent , enters into the pious emotion . They are only the virtu ous , who in their profperous days hear this voice addreffed to them , " Go thy way , eat thy bread with joy , and drink thy wine with a ...
Side 174
... SENSE AND MODESTY CONNECTED . Diftruftful fense with modeft caution speaks ; It still looks home , and fhort excurfions makes ; But rattling nonfenfe in full volleys breaks . MORAL DISCIPLINE SALUTARE . Heav'n gives us friends to blefs ...
... SENSE AND MODESTY CONNECTED . Diftruftful fense with modeft caution speaks ; It still looks home , and fhort excurfions makes ; But rattling nonfenfe in full volleys breaks . MORAL DISCIPLINE SALUTARE . Heav'n gives us friends to blefs ...
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Vanlige uttrykk og setninger
againſt alfo Antiparos arifes becauſe BLAIR bleffing Caius Verres caufe confider courfe death defire diftinction emphafis ev'ry faid fame fcene feek feemed feen fenfe fentence fentiments ferve feveral fhade fhall fhine fhort fhould fhow firft firſt fituation fkies fociety fome fometimes foon forrow foul fpeak fpirit fpring ftand ftate ftill fubject fuch fuffer fufficient fuperior fuppofed happineſs happy Hazael heart heaven himſelf honour human intereft itſelf juft Jugurtha labours laft lefs Lord mankind mifery mind moft moſt muſt myſelf nature neceffary Numidia o'er obferve occafion ourſelves paffed paffions paufe pauſe perfons philofopher pleafing pleaſure poffeffed poffible pow'r praiſe prefent proper purpoſe Pythias raiſe reafon refpect reft rifing ſcene SECTION ſhall Sicily ſtand ſtate ſtill temper thee thefe themſelves theſe things thofe thoſe thou tion underſtanding uſeful virtue voice whofe wife wiſdom
Populære avsnitt
Side 244 - Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay; If I am wrong, oh teach my heart To find that better way...
Side 53 - Two things have I required of thee ; deny me them not before I die: remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: lest I be full, and deny thee, and say, "Who is the Lord?" or lest I be poor, and steal, and take the name of my God in vain.
Side 199 - The chamber where the good man meets his fate, Is privileg'd beyond the common walk Of virtuous life, quite in the verge of heav'n.
Side 76 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem. I was eyes to the blind, and feet was I to the lame. I was a father to the poor : and the cause which I knew not I searched out.
Side 162 - Go thy way, eat thy bread with joy, And drink thy wine with a merry heart ; For God now accepteth thy works.
Side 201 - tis madness to defer: Next day the fatal precedent will plead ; Thus on, till wisdom is push'd out of life. Procrastination is the thief of time ; Year after year it steals, till all are fled, And to the mercies of a moment leaves The vast concerns of an eternal scene.
Side 224 - Air, and ye elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our great Maker still new praise.
Side 250 - The great directing mind of all ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul ; That chang'd through all, and yet in all the same ; Great in the Earth, as in th...
Side 251 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Side 221 - Has made my cup run o'er, And in a kind and faithful friend Has doubled all my store.