A Confutation of Popery, In III PartsM.J. and sold by James Knapton at the Crown in St. Paul's Church Yard, 1714 - 355 sider |
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Side 17
... Tis poffible they may never come to the knowledge of half of them ; or they may be corruptly deliver'd . ' Tis plain , they cannot have any juft Aflurance , any well - fetl'd Hope , which is as an anchor of the foul , both fure and ...
... Tis poffible they may never come to the knowledge of half of them ; or they may be corruptly deliver'd . ' Tis plain , they cannot have any juft Aflurance , any well - fetl'd Hope , which is as an anchor of the foul , both fure and ...
Side 48
... Tis plain , that St. Luke's defign was to let Theophilus know the certainty of thofe things wherein he had been instructed . He wrote his Gofpel , faies ( k ) Eufebius , that he might free us from controverted Opinions , and give us cer ...
... Tis plain , that St. Luke's defign was to let Theophilus know the certainty of thofe things wherein he had been instructed . He wrote his Gofpel , faies ( k ) Eufebius , that he might free us from controverted Opinions , and give us cer ...
Side 60
... tis plain that the Holy Scriptures are the only Divine Revelations , which we ought to receive . And therefore , fince ' tis granted on both fides , that God has reveal'd all thofe things which are neceffary to Salvation ; and fince the ...
... tis plain that the Holy Scriptures are the only Divine Revelations , which we ought to receive . And therefore , fince ' tis granted on both fides , that God has reveal'd all thofe things which are neceffary to Salvation ; and fince the ...
Side 63
... Tis objected , that whatever the Scri- fo very obfcure , that ordinary perfons cannot un- derftand them . To this I ... plain- ly taught , or no . But 2. for the full fatisfaction of our Adverfaries I fhall fhew , that the Scriptures are ...
... Tis objected , that whatever the Scri- fo very obfcure , that ordinary perfons cannot un- derftand them . To this I ... plain- ly taught , or no . But 2. for the full fatisfaction of our Adverfaries I fhall fhew , that the Scriptures are ...
Side 64
... plain and intelligible , will appear if we confider the following ... Tis a reproach caft upon the Wisdom of God , to fuppofe that he wou'd fend ... plain and intelligible . But if our Gospel be bid , • Gofpel be bid , faies the fame ...
... plain and intelligible , will appear if we confider the following ... Tis a reproach caft upon the Wisdom of God , to fuppofe that he wou'd fend ... plain and intelligible . But if our Gospel be bid , • Gofpel be bid , faies the fame ...
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A Confutation of Popery: In Three Parts (1728) Thomas Bennet Ingen forhåndsvisning tilgjengelig - 2009 |
Vanlige uttrykk og setninger
abfolutely abfurd Adverfaries alfo altho anfwer Angels Apoftles Baptifm becauſe Befides believe Bleffed Body and Bloud Bread and Wine cafe Chrift Chriftian Church of England Church of Rome Confecration Confeffion confefs confequently cou'd Council of Trent defire deliver'd Difciples do's drink eternal Eucharift evidence of Senfe expreffions faid Faith falfe fame Father fatisfy'd feem felf felves fenfe fent feven fhall fhew fhewn fhou'd fignify fince fins firft fome fpeaks fubftance fuch fufficient fuppofe fuppos'd fure God's Heaven himſelf impoffible infallible inftance Inftitution Jefus Lord Lord's Supper Miracles moft muft muſt neceffary to Salvation neceffity obfcure obliged otherwife paffages Perfons Peter poffible pray Prayers prefent pretended Prieft proof prov'd prove puniſhment Purgatory reafon receiv'd receive Religion reveal'd Sacrament Savior ſpeaks teftimony Temporal punishment Text thefe themſelves thofe things thoſe thou tis plain Tis true Tradition truth underſtand unleſs unto verfe Vindictive Wherefore wou'd
Populære avsnitt
Side 92 - And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, "Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
Side 26 - Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.
Side 197 - John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; 5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth.
Side 113 - Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Side 94 - And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, saying, The Lord is risen indeed, and hath appeared to Simon. And they told what things were done in the way, and how he was known of them in breaking of bread.
Side 27 - Woe unto you, scribes and Pharisees, hypocrites ! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Side 195 - God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day : the angel which redeemed me from all evil, bless the lads...
Side 174 - Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an 'unknown tongue.
Side 76 - And I believe in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father and the Son, who with the Father and the Son together is worshipped and glorified, who spake by the Prophets.
Side 175 - Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian ; and he that speaketh shall be a barbarian unto me.