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tion of the barbarians.* The new province of Dacia, which formed a second exception to the precept of Augustus, was about thirteen hundred miles in circumference. Its natural boundaries were the Niester, the Teyss, or Tibiscus, the Lower Danube, and the Euxine Sea. The vestiges of a military road may still be traced from the banks of the Danube to the neighbourhood of Bender, a place famous in modern history, and the actual frontier of the Turkish and Russian empires.t

Trajan was ambitious of fame; and as long as mankind shall continue to bestow more liberal applause on their destroyers than on their benefactors, the thirst of military glory will ever be the vice of the most exalted characters. The praises of Alexander, transmitted by a succession of poets and historians, had kindled a dangerous emulation in the mind of Trajan. Like him, the Roman emperor undertook an expedition against the nations of the East; but he lamented with a sigh that his advanced age scarcely left him. any hopes of equalling the renown of the son of Philip. Yet the success of Trajan, however transient, was rapid and specious. The degenerate Parthians, broken by intestine discord, fled before his arms. He descended the river Tigris in triumph, from the mountains of Armenia to the Persian gulf. He enjoyed the honour of being the first, as he was the last, of the Roman generals who ever navigated that remote sea. His fleets ravaged the coasts of Arabia; and Trajan vainly flattered himself that he was approaching towards the confines of India. Every day the astonished senate received the intelligence of new names and new nations, that acknowledged his sway. They were informed that the kings of Bosphorus, Colchos, Iberia, Albania, Osrhoene, and even the Parthian monarch himself, had accepted their diadems from the hands of the emperor; that the independent tribes of the Median and Carducian hills had implored his protection; and that the rich countries of

* Dion Cassius, 1. 68, pp. 1123–1131. Julian in Cæsaribus. Eutropius, 82—6. Aurelius Victor in Epitome. + See a memoir of M. d'Anville, on the province of Dacia, in the Académie des Inscriptions, tom. 28, Pp. 444 468. Trajan's sentiments are represented in a very just and lively manner in the Caesars of Julian. SEutropius and Sextus Rufus have endeavoured to perpetuate the illusion. See a very sensible dissertation of M. Freret, in the Académie des Inscriptions, tom. 21

p. 55,

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CONQUESTS OF TRAJAN

[CH. 1. Armenia, Mesopotamia, and Assyria, were reduced into the state of provinces.* But the death of Trajan soon clouded the splendid prospect; and it was justly to be dreaded, that so many distant nations would throw off the unaccustomed yoke, when they were no longer restrained by the powerful hand which had imposed it.

It was an ancient tradition, that when the Capitol was founded by one of the Roman kings, the god Terminus (who presided over boundaries, and was represented, according to the fashion of that age, by a large stone) alone, among all the inferior deities, refused to yield his place to Jupiter himself. A favourable inference was drawn from his obstinacy, which was interpreted by the augurs as a sure presage that the boundaries of the Roman power would never recede.t During many ages, the prediction, as it is usual, contributed to its own accomplishment. But though Terminus hadresisted the majesty of Jupiter, he submitted to the authority of the Emperor Hadrian. The resignation of all the eastern conquests of Trajan was the first measure of his reign. He restored to the Parthians the election of an independent sovereign, withdrew the Roman garrisons from the provinces of Armenia, Mesopotamia, and Assyria, and, in compliance with the precept of Augustus, once more established the Euphrates as the frontier of the empire.§ Censure, which arraigns the public actions and the private motives of princes, has ascribed to envy, a conduct which might be attributed to the prudence and moderation of Hadrian. The various character of that emperor, capable, by turns, of the meanest and the most generous sentiments, may afford some colour to the suspicion. It was, however, scarcely in his power to place the superiority of his predecessor in a more conspicuous light, than by thus confessing himself unequal to the task of defending the conquests of Trajan.

The martial and ambitious spirit of Trajan formed a very singular contrast with the moderation of his successor.

The

* Dion Cassius, 1. 68, and the Abbreviators. Ovid. Fast. 1. 2, ver. 667. See Livy, and Dionysius of Halicarnassus, under the reign of Tarquin. St. Augustine is highly delighted with the proof of the weakness of Terminus, and the vanity of the augurs. See De Civitate Dei, 4, 29. See the Augustan History, p. 5. Jerome's Chronicle, and all the Epitomisers. It is somewhat surprising that this memo rable event should be omitted by Dion, or rather by Xiphilin.

restless activity of Hadrian was not less remarkable, when compared with the gentle repose of Antoninus Pius. The life of the former was almost a perpetual journey; and as he possessed the various talents of the soldier, the statesman, and the scholar, he gratified his curiosity in the discharge of his duty. Careless of the difference of seasons and of climates, he marched on foot, and bareheaded, over the snows of Caledonia, and the sultry plains of the Upper Egypt; nor was there a province of the empire, which, in the course of his reign, was not honoured with the presence of the monarch. But the tranquil life of Antoninus Pius was spent in the bosom of Italy; and, during the twenty-three years that he directed the public administration, the longest journeys of that amiable prince extended no farther than from his palace in Rome to the retirement of his Lanuvian villa.† Notwithstanding this difference in their personal conduct, the general system of Augustus was equally adopted and uniformly pursued by Hadrian and by the two Antonines. They persisted in the design of maintaining the dignity of the empire, without attempting to enlarge its limits. By every honourable expedient they invited the friendship of the barbarians; and endeavoured to convince mankind, that the Roman power, raised above the temptation of conquest, was actuated only by the love of order and justice. During a long period of forty-three years, their virtuous labours were crowned with success: and if we except a few slight hostilities that served to exercise the legions of the frontier, the reigns of Hadrian and Antoninus Pius offer the fair prospect of universal peace. The Roman name was revered among the most remote nations of the earth. The fiercest barbarians frequently submitted their differences to the arbitration of the emperor; and we are informed by a con

* Dion, L. 69, p. 1158. Hist. August. pp. 5-8. If all our historians were lost, medals, inscriptions, and other monuments, would be sufficient to record the travels of Hadrian. See the Augustan History and the Epitomes. in the time of Hadrian, We must, however, remember, that, a rebellion of the Jews raged with religious fury, though only in a single province: Pausanias (1. 8, c. 43) mentions two necessary and successful wars, conducted by the generals of Pius: 1st, Against the wandering Moors, who were driven into the solitudes of Atlas. 2nd, Against the Brigantes of Britain, who had invaded the Roman province. Both these wars (with several other hostilities) are mentioned in the Augustan History, p. 19.

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HADRIAN AND THE TWO ANTONINES,

[CH. L

temporary historian, that he had seen ambassadors who were refused the honour which they came to solicit, of being admitted into the rank of subjects.*

The terror of the Roman arms added weight and dignity to the moderation of the emperors. They preserved peace by a constant preparation for war; and while justice regu lated their conduct, they announced to the nations on their confines, that they were as little disposed to endure, as to offer an injury. The military strength, which it had been sufficient for Hadrian and the elder Antoninus to display, was exerted against the Parthians and the Germans by the Emperor Marcus. The hostilities of the barbarians provoked the resentment of that philosophic monarch, and, in the prosecution of a just defence, Marcus and his generals obtained many signal victories, both on the Euphrates and on the Danube. The military establishment of the Roman empire, which thus assured either its tranquillity or success, will now become the proper and important object of

our attention.

In the purer ages of the commonwealth, the use of arms was reserved for those ranks of citizens who had a country to love, a property to defend, and some share in enacting those laws, which it was their interest as well as duty to maintain. But in proportion as the public freedom was lost in extent of conquest, war was gradually improved into an art, and degraded into a trade. The legions themselves, even at the time when they were recruited in the most dis tant provinces, were supposed to consist of Roman citizens. That distinction was generally considered, either as a legal qualification, or as a proper recompense, for the soldier; but a more serious regard was paid to the essential merit of age, strength, and military stature.§ In all levies, a just prefer * Appian of Alexandria, in the preface to his History of the Roman Wars. Dion, 1. 71. Hist. August. in Marco. The Parthian victories gave birth to a crowd of contemptible historians, whose memory has been rescued from oblivion, and exposed to ridicule, in a very lively piece of criticism of Lucian. The poorest rank of soldiers possessed above 401. sterling (Dionys. Halicarn. 4, 17), a very high qualification, at a time when money was so scarce, that an ounce of silver was equivalent to seventy pounds weight of brass. The populace, excluded by the ancient constitution, were indiscriminately admitted by Marius. See Sallust. de Bell. Jugurth. c. 91. § Cæsar formed his legion Alauda of Gauls and strangers; but it was during the licence of civil war; and after the victory, he gave them the freedom of the city for their reward.

ence was given to the climates of the north over those of the south: the race of men born to the exercise of arms was sought for in the country rather than in cities; and it was very reasonably presumed, that the hardy occupations of smiths, carpenters, and huntsmen, would supply more vigour and resolution, than the sedentary trades which are employed in the service of luxury. After every qualification of property had been laid aside, the armies of the Roman emperors were still commanded, for the most part, by officers of a liberal birth and education; but the common soldiers, like the mercenary troops of modern Europe, were drawn from the meanest, and very frequently from the most profligate of mankind.

That public virtue which, among the ancients, was denominated patriotism, is derived from a strong sense of our own interest in the preservation and prosperity of the free government of which we are members. Such a sentiment, which had rendered the legions of the republic almost invincible, could make but a very feeble impression on the mercenary servants of a despotic prince; and it became necessary to supply that defect by other motives, of a different, but not less forcible nature-honour and religion. The peasant, or mechanic, imbibed the useful prejudice that he was advanced to the more dignified profession of arms, in which his rank and reputation would depend on his own valour; and that, although the prowess of a private soldier must often escape the notice of fame, his own behaviour might sometimes confer glory or disgrace on the company, the legion, or even the army, to whose honours he was associated. On his first entrance into the service, an oath was administered to him, with every circumstance of solemnity. He promised never to desert his standard, to submit his own will to the commands of his leaders, and to sacrifice his life for the safety of the emperor and the empire. The attachment of the Roman troops to their standard was inspired by the united influence of religion and of honour. The golden eagle, which glittered in the front of the legion, was the object of their fondest devotion; nor was it esteemed less impious than it was ignominous, to abandon that sacred • See Vegetius de Re Militari, 1. 1, c. and fidelity to the emperor was c. 2-7. + The oath of service annually renewed by the troops on the first of January

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