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Figures of Elocution exemplified; or, Directions for reading and reciting ...
Uten tilgangsbegrensning - 1820
action admire Altamont appear bear behold bound citizen close cried crimes death deserv dread earth eternal EXAMPLES eyes fair falls fathers fear feel field fire folly future give glory gold hand happy head hear heart Heaven hold hope hour human immortal infamy innocence justice kind leave light live look LORD Mark mean mind morn mortal mountains murder nature never o'er once pain passion peace persons pleasing pleasure poor POPE present pride reason rich rise rocks Roman ruin scene seen shade sight skies slave sons soon soul spirit spring stand stars strikes suffer superior sweet tear thee thing thou thought tomb triumphs turn virtue voice waste whole wise YOUNG youth
Side 54 - The Saviour comes! by ancient bards foretold: Hear him, ye deaf! and all ye blind, behold! He from thick films shall purge the visual ray, And on the sightless eyeball pour the day: Tis he th' obstructed paths of sound shall clear And bid new music charm th' unfolding ear: The dumb shall sing, the lame his crutch forego, And leap exulting like the bounding roe.
Side 54 - Hell's grim tyrant feel th' eternal wound. As the good shepherd tends his fleecy care, Seeks freshest pasture and the purest air, Explores the lost, the wandering sheep directs, By day o'ersees them, and by night protects ; The tender lambs he raises in his arms, Feeds from his hand, and in his bosom warms : Thus shall mankind his guardian care engage, The promised Father of the future age.
Side 19 - Implore his aid, in his decisions rest, Secure, whate'er he gives, he gives the best. Yet, when the sense of sacred presence fires, And strong devotion to the skies aspires, Pour forth...
Side 55 - The swain in barren deserts with surprise Sees lilies spring, and sudden verdure rise ; And starts, amidst the thirsty wilds to hear New falls of water murmuring in his ear.
Side 54 - Why bade ye else, ye powers ! her soul aspire Above the vulgar flight of low desire? Ambition first sprung from your blest abodes; The glorious fault of angels and of gods : Thence to their images on earth it flows, And in the breasts of kings and heroes glows.
Side 26 - Then a spirit passed before my face; the hair of my flesh stood up : it stood still, but I could not discern the form thereof: an image was before mine eyes; there was silence, and I heard a voice, saying, Shall mortal man be more just than God? shall a man be more pure than his Maker...
Side 59 - By shameful variance betwixt man and man. How many pine in want, and dungeon glooms; Shut from the common air, and common use Of their own limbs. How many drink the cup Of baleful grief, or eat the bitter bread Of misery. Sore pierc'd by wintry winds, How many shrink into the sordid hut Of cheerless poverty.
Side 58 - There is no flesh in man's obdurate heart, It does not feel for man ; the natural bond Of brotherhood is sever'd as the flax That falls asunder at the touch of fire.