The Christian Life, Social and IndividualGould and Lincoln, 1855 - 528 sider |
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Side 16
... effect that refusal to obey the dictate of conscience is a denial of his nature . Does this imply that man , by obeying conscience , becomes infallible ? On no conceivable hypothesis . It is right , in a matter of inductive reasoning ...
... effect that refusal to obey the dictate of conscience is a denial of his nature . Does this imply that man , by obeying conscience , becomes infallible ? On no conceivable hypothesis . It is right , in a matter of inductive reasoning ...
Side 19
... effect . As if impressed by God with a necessity of bearing testimony to His existence , every thing within the realm of finitude , from Arcturus and the Pleiades to the tiny moss that clings to the ruined wall , presents itself to us ...
... effect . As if impressed by God with a necessity of bearing testimony to His existence , every thing within the realm of finitude , from Arcturus and the Pleiades to the tiny moss that clings to the ruined wall , presents itself to us ...
Side 37
... effect in him that renovation which leads to godly action and spiritual joy ; but it goes out into the highways of a blighted and delirious world , and there , like a terrible prophet of the wilderness , who foretells the coming of the ...
... effect in him that renovation which leads to godly action and spiritual joy ; but it goes out into the highways of a blighted and delirious world , and there , like a terrible prophet of the wilderness , who foretells the coming of the ...
Side 59
... effect ; in one word , that he recognize as right all that graduation of rank according to work done , which nature tends to effect . This is the true theory of divine right : that the real , the natural power be obeyed . Let it not be ...
... effect ; in one word , that he recognize as right all that graduation of rank according to work done , which nature tends to effect . This is the true theory of divine right : that the real , the natural power be obeyed . Let it not be ...
Side 72
... on this earth , who is put to death , or who is fined sixpence , can be so treated , reasonably and rightfully , solely because of the " effects , " too varied to be noted for the present , of his actions on his 72 FIRST PRINCIPLES .
... on this earth , who is put to death , or who is fined sixpence , can be so treated , reasonably and rightfully , solely because of the " effects , " too varied to be noted for the present , of his actions on his 72 FIRST PRINCIPLES .
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absolutely argument assertion atheism attainment beauty Bedfordshire believe Budgett calm Cardington Carlyle cast Chalmers character Chris Christ Christian Church Church of Scotland conceive consider death declaration deem divine doctrine doubt duty earnest earth effect energy eternal evil fact faculty faith feeling Fichte Foster freedom French Revolution gaze glance gleam glory God's hand happy heart heaven honor hope Howard human idea important individual infinite influence intellectual Jesus John Howard Jonathan Edwards Judea Kilmany lazaretto light look metaphysical mind moral nation nature ness never noble once pantheism perfect perhaps philanthropy philosophy position Positive Philosophy precisely question reason regard religion remark render seems seen sense Sir William Hamilton smile sorrow soul speak spirit strong sublime sympathy tears thing Thomas Chalmers thought tianity tion true truth universe voice whole Wilberforce words worship Zoroaster
Populære avsnitt
Side 409 - Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he live, And by them did he live; they were his life. In such access of mind, in such high hour Of visitation from the living God, Thought was not ; in enjoyment it expired.
Side 435 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Side 409 - What soul was his, when, from the naked top Of some bold headland, he beheld the sun Rise up, and bathe the world in light...
Side 409 - Ocean and earth, the solid frame of earth And ocean's liquid mass, in gladness lay Beneath him: - Far and wide the clouds were touched, And in their silent faces could he read Unutterable love. Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he live, And by them did he live; they were his life.
Side 519 - But ye shall receive power, after that the Holy Ghost is come upon you : and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost parts of the earth.
Side 152 - near the village of Dauphigny ; this would suit me nicely ; you know it well, for I have often said that I should like to be buried there ; and let me beg of you, as you value your old friend, not to suffer any pomp to be used at my funeral ; nor any monument, nor monumental inscription whatsoever, to mark where I am laid : but lay me quietly in the earth, place a sun-dial over my grave, and let me be forgotten.
Side 79 - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.
Side 15 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...
Side 300 - That not a worm is cloven in vain ; That not a moth with vain desire Is shrivell'd in a fruitless fire, Or but subserves another's gain. Behold, we know not anything; I can but trust that good shall fall At last — far off — at last, to all, And every winter change to spring.
Side 290 - The Royalists themselves confessed that, in every department of honest industry, the discarded warriors prospered beyond other men ; that none was charged with any theft or robbery ; that none was heard to ask an alms ; and that, if a baker, a mason, or a wagoner attracted notice by his diligence and sobriety, he was, in all probability, one of Oliver's old soldiers.