The Christian Life, Social and IndividualGould and Lincoln, 1855 - 528 sider |
Inni boken
Resultat 1-5 av 57
Side 11
... entering in breathed through it a new life and an immortal beauty . " By virtue of the Lamp locked up in it , the hut had been converted from the inside to the outside into solid silver . Ere long , too , its form changed ; for the ...
... entering in breathed through it a new life and an immortal beauty . " By virtue of the Lamp locked up in it , the hut had been converted from the inside to the outside into solid silver . Ere long , too , its form changed ; for the ...
Side 13
... enter that temple , arrayed , as it is , in the still ar- tisie beauty of Greece , which Goethe has reared for it ; it either fades utterly , or that temple crumbles into the dust before it . There are but three hypotheses on the ...
... enter that temple , arrayed , as it is , in the still ar- tisie beauty of Greece , which Goethe has reared for it ; it either fades utterly , or that temple crumbles into the dust before it . There are but three hypotheses on the ...
Side 23
... enter into any proof of the fact , that the human mind can not conceive the infinite ; that the sphere of thought is limited by the rela tive , the conditioned . We assume this point , or rather we accept regarding it , as what may now ...
... enter into any proof of the fact , that the human mind can not conceive the infinite ; that the sphere of thought is limited by the rela tive , the conditioned . We assume this point , or rather we accept regarding it , as what may now ...
Side 32
... entering into the anguish which oppresses the awakening and aspiring soul . The wanderer attains true man- hood by finally triumphing over fear ; not only fear of any thing on earth , but fear " of Tophet too ; " by casting a defiant ...
... entering into the anguish which oppresses the awakening and aspiring soul . The wanderer attains true man- hood by finally triumphing over fear ; not only fear of any thing on earth , but fear " of Tophet too ; " by casting a defiant ...
Side 44
... enter not at all upon discussion of the nature of saving faith ; but this is , at least and beyond doubt , implied in it , that the believer is certain that God loves him , that in Christ He is his reconciled Father . For one moment ...
... enter not at all upon discussion of the nature of saving faith ; but this is , at least and beyond doubt , implied in it , that the believer is certain that God loves him , that in Christ He is his reconciled Father . For one moment ...
Andre utgaver - Vis alle
Vanlige uttrykk og setninger
absolutely argument assertion atheism attainment beauty Bedfordshire believe Budgett calm Cardington Carlyle cast Chalmers character Chris Christ Christian Church Church of Scotland conceive consider death declaration deem divine doctrine doubt duty earnest earth effect energy eternal evil fact faculty faith feeling Fichte Foster freedom French Revolution gaze glance gleam glory God's hand happy heart heaven honor hope Howard human idea important individual infinite influence intellectual Jesus John Howard Jonathan Edwards Judea Kilmany lazaretto light look metaphysical mind moral nation nature ness never noble once pantheism perfect perhaps philanthropy philosophy position Positive Philosophy precisely question reason regard religion remark render seems seen sense Sir William Hamilton smile sorrow soul speak spirit strong sublime sympathy tears thing Thomas Chalmers thought tianity tion true truth universe voice whole Wilberforce words worship Zoroaster
Populære avsnitt
Side 409 - Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he live, And by them did he live; they were his life. In such access of mind, in such high hour Of visitation from the living God, Thought was not ; in enjoyment it expired.
Side 435 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Side 409 - What soul was his, when, from the naked top Of some bold headland, he beheld the sun Rise up, and bathe the world in light...
Side 409 - Ocean and earth, the solid frame of earth And ocean's liquid mass, in gladness lay Beneath him: - Far and wide the clouds were touched, And in their silent faces could he read Unutterable love. Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he live, And by them did he live; they were his life.
Side 519 - But ye shall receive power, after that the Holy Ghost is come upon you : and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost parts of the earth.
Side 152 - near the village of Dauphigny ; this would suit me nicely ; you know it well, for I have often said that I should like to be buried there ; and let me beg of you, as you value your old friend, not to suffer any pomp to be used at my funeral ; nor any monument, nor monumental inscription whatsoever, to mark where I am laid : but lay me quietly in the earth, place a sun-dial over my grave, and let me be forgotten.
Side 79 - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.
Side 15 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...
Side 300 - That not a worm is cloven in vain ; That not a moth with vain desire Is shrivell'd in a fruitless fire, Or but subserves another's gain. Behold, we know not anything; I can but trust that good shall fall At last — far off — at last, to all, And every winter change to spring.
Side 290 - The Royalists themselves confessed that, in every department of honest industry, the discarded warriors prospered beyond other men ; that none was charged with any theft or robbery ; that none was heard to ask an alms ; and that, if a baker, a mason, or a wagoner attracted notice by his diligence and sobriety, he was, in all probability, one of Oliver's old soldiers.