The Christian Life, Social and IndividualGould and Lincoln, 1855 - 528 sider |
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Side 11
... existence , still found a place . The light of reason entering in breathed through it a new life and an immortal beauty . " By virtue of the Lamp locked up in it , the hut had been converted from the inside to the outside into solid ...
... existence , still found a place . The light of reason entering in breathed through it a new life and an immortal beauty . " By virtue of the Lamp locked up in it , the hut had been converted from the inside to the outside into solid ...
Side 15
Peter Bayne. that from which all else follows , is the separate existence of a Divine Being . We shall glance at the evidence of this in one of its principal departments - a department in which , we think , there is important work to be ...
Peter Bayne. that from which all else follows , is the separate existence of a Divine Being . We shall glance at the evidence of this in one of its principal departments - a department in which , we think , there is important work to be ...
Side 19
... existence , every thing within the realm of finitude , from Arcturus and the Pleiades to the tiny moss that clings to the ruined wall , presents itself to us with an irresistible power to compel reference to a cause . If we are to ...
... existence , every thing within the realm of finitude , from Arcturus and the Pleiades to the tiny moss that clings to the ruined wall , presents itself to us with an irresistible power to compel reference to a cause . If we are to ...
Side 20
... existence is a dream ; but pantheism , whether delusively or not , and at least in its pop- ular representations , admits a theory of the world which is sublime , and a theory of man which is exalted . When clothed in the chastened ...
... existence is a dream ; but pantheism , whether delusively or not , and at least in its pop- ular representations , admits a theory of the world which is sublime , and a theory of man which is exalted . When clothed in the chastened ...
Side 22
... existence and ever upheld by a Being , of whom tongue can not speak or mind conceive , but who lit the torch of rea- son , who hears the voice of man , and whose attributes are dimly mirrored in the human soul . Endeavor to embrace the ...
... existence and ever upheld by a Being , of whom tongue can not speak or mind conceive , but who lit the torch of rea- son , who hears the voice of man , and whose attributes are dimly mirrored in the human soul . Endeavor to embrace the ...
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absolutely argument assertion atheism attainment beauty Bedfordshire believe Budgett calm Cardington Carlyle cast Chalmers character Chris Christ Christian Church Church of Scotland conceive consider death declaration deem divine doctrine doubt duty earnest earth effect energy eternal evil fact faculty faith feeling Fichte Foster freedom French Revolution gaze glance gleam glory God's hand happy heart heaven honor hope Howard human idea important individual infinite influence intellectual Jesus John Howard Jonathan Edwards Judea Kilmany lazaretto light look metaphysical mind moral nation nature ness never noble once pantheism perfect perhaps philanthropy philosophy position Positive Philosophy precisely question reason regard religion remark render seems seen sense Sir William Hamilton smile sorrow soul speak spirit strong sublime sympathy tears thing Thomas Chalmers thought tianity tion true truth universe voice whole Wilberforce words worship Zoroaster
Populære avsnitt
Side 409 - Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he live, And by them did he live; they were his life. In such access of mind, in such high hour Of visitation from the living God, Thought was not ; in enjoyment it expired.
Side 435 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Side 409 - What soul was his, when, from the naked top Of some bold headland, he beheld the sun Rise up, and bathe the world in light...
Side 409 - Ocean and earth, the solid frame of earth And ocean's liquid mass, in gladness lay Beneath him: - Far and wide the clouds were touched, And in their silent faces could he read Unutterable love. Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he live, And by them did he live; they were his life.
Side 519 - But ye shall receive power, after that the Holy Ghost is come upon you : and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost parts of the earth.
Side 152 - near the village of Dauphigny ; this would suit me nicely ; you know it well, for I have often said that I should like to be buried there ; and let me beg of you, as you value your old friend, not to suffer any pomp to be used at my funeral ; nor any monument, nor monumental inscription whatsoever, to mark where I am laid : but lay me quietly in the earth, place a sun-dial over my grave, and let me be forgotten.
Side 79 - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.
Side 15 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...
Side 300 - That not a worm is cloven in vain ; That not a moth with vain desire Is shrivell'd in a fruitless fire, Or but subserves another's gain. Behold, we know not anything; I can but trust that good shall fall At last — far off — at last, to all, And every winter change to spring.
Side 290 - The Royalists themselves confessed that, in every department of honest industry, the discarded warriors prospered beyond other men ; that none was charged with any theft or robbery ; that none was heard to ask an alms ; and that, if a baker, a mason, or a wagoner attracted notice by his diligence and sobriety, he was, in all probability, one of Oliver's old soldiers.