The Christian Life, Social and IndividualGould and Lincoln, 1855 - 528 sider |
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Side i
... Hold thou the good : define it well : For fear divine Philosophy Should push beyond her mark , and be Procuress to the Lords of hell . - TENNYSON . BOSTON : GOULD AND LINCOLN , 69 WASHINGTON STREET . NEW YORK : SHELDON , LAMPORT ...
... Hold thou the good : define it well : For fear divine Philosophy Should push beyond her mark , and be Procuress to the Lords of hell . - TENNYSON . BOSTON : GOULD AND LINCOLN , 69 WASHINGTON STREET . NEW YORK : SHELDON , LAMPORT ...
Side 17
... hold this precisely with the same degree of tenacity with which we hold the conviction that , though reason may err , in- tellectual skepticism is intellectual suicide : conscience may not be infallible , but rejection of its authority ...
... hold this precisely with the same degree of tenacity with which we hold the conviction that , though reason may err , in- tellectual skepticism is intellectual suicide : conscience may not be infallible , but rejection of its authority ...
Side 21
... holds no converse with the ocean , the great rolling sea hears not the little ripple on its shore ; you can hold no con- verse or communion with your God ; your highest bliss is to cease individually to be , to sink into unconscious ...
... holds no converse with the ocean , the great rolling sea hears not the little ripple on its shore ; you can hold no con- verse or communion with your God ; your highest bliss is to cease individually to be , to sink into unconscious ...
Side 29
... hold converse with the Spirit of the universe . And this brings us directly to the solution offered by Christianity of that problem of the individual life of which we have spoken , and which is expressly treated both by Fichte . and ...
... hold converse with the Spirit of the universe . And this brings us directly to the solution offered by Christianity of that problem of the individual life of which we have spoken , and which is expressly treated both by Fichte . and ...
Side 39
... hold of and unites itself to Jesus , finding in Him all that for which it has sought ; His mysterious sacrifice suffi- cient to make atonement for guilt , His righteousness a spot- less robe in which it may sit forever at the banquet of ...
... hold of and unites itself to Jesus , finding in Him all that for which it has sought ; His mysterious sacrifice suffi- cient to make atonement for guilt , His righteousness a spot- less robe in which it may sit forever at the banquet of ...
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absolutely argument assertion atheism attainment beauty Bedfordshire believe Budgett calm Cardington Carlyle cast Chalmers character Chris Christ Christian Church Church of Scotland conceive consider death declaration deem divine doctrine doubt duty earnest earth effect energy eternal evil fact faculty faith feeling Fichte Foster freedom French Revolution gaze glance gleam glory God's hand happy heart heaven honor hope Howard human idea important individual infinite influence intellectual Jesus John Howard Jonathan Edwards Judea Kilmany lazaretto light look metaphysical mind moral nation nature ness never noble once pantheism perfect perhaps philanthropy philosophy position Positive Philosophy precisely question reason regard religion remark render seems seen sense Sir William Hamilton smile sorrow soul speak spirit strong sublime sympathy tears thing Thomas Chalmers thought tianity tion true truth universe voice whole Wilberforce words worship Zoroaster
Populære avsnitt
Side 409 - Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he live, And by them did he live; they were his life. In such access of mind, in such high hour Of visitation from the living God, Thought was not ; in enjoyment it expired.
Side 435 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Side 409 - What soul was his, when, from the naked top Of some bold headland, he beheld the sun Rise up, and bathe the world in light...
Side 409 - Ocean and earth, the solid frame of earth And ocean's liquid mass, in gladness lay Beneath him: - Far and wide the clouds were touched, And in their silent faces could he read Unutterable love. Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he live, And by them did he live; they were his life.
Side 519 - But ye shall receive power, after that the Holy Ghost is come upon you : and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost parts of the earth.
Side 152 - near the village of Dauphigny ; this would suit me nicely ; you know it well, for I have often said that I should like to be buried there ; and let me beg of you, as you value your old friend, not to suffer any pomp to be used at my funeral ; nor any monument, nor monumental inscription whatsoever, to mark where I am laid : but lay me quietly in the earth, place a sun-dial over my grave, and let me be forgotten.
Side 79 - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.
Side 15 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...
Side 300 - That not a worm is cloven in vain ; That not a moth with vain desire Is shrivell'd in a fruitless fire, Or but subserves another's gain. Behold, we know not anything; I can but trust that good shall fall At last — far off — at last, to all, And every winter change to spring.
Side 290 - The Royalists themselves confessed that, in every department of honest industry, the discarded warriors prospered beyond other men ; that none was charged with any theft or robbery ; that none was heard to ask an alms ; and that, if a baker, a mason, or a wagoner attracted notice by his diligence and sobriety, he was, in all probability, one of Oliver's old soldiers.