The Christian Life, Social and IndividualGould and Lincoln, 1855 - 528 sider |
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Side 19
... impel the human mind to seek its cause . The great historical fact we noted is thus at once confirmed and explained . It is seen that it was a resist- less necessity which in all ages urged the human mind THE INDIVIDUAL LIFE . 19.
... impel the human mind to seek its cause . The great historical fact we noted is thus at once confirmed and explained . It is seen that it was a resist- less necessity which in all ages urged the human mind THE INDIVIDUAL LIFE . 19.
Side 21
... seen ; the beauty which is the soul of art the majesty that lives from age to age in the statue of Phidias , the smile that gladdens the eyes of many genera- tions on the perfect lip and in the pure eye of a Madonna by Raphael - is its ...
... seen ; the beauty which is the soul of art the majesty that lives from age to age in the statue of Phidias , the smile that gladdens the eyes of many genera- tions on the perfect lip and in the pure eye of a Madonna by Raphael - is its ...
Side 24
... seen , or fancied to emerge , venerable Saturn , and Hyperion the giant of the sun , and hoary Ocean , and the whole Titan brotherhood ; and , if even this satisfied not , all might be referred to the primal two , Heaven and Earth , or ...
... seen , or fancied to emerge , venerable Saturn , and Hyperion the giant of the sun , and hoary Ocean , and the whole Titan brotherhood ; and , if even this satisfied not , all might be referred to the primal two , Heaven and Earth , or ...
Side 26
... seen or can see . But He is not altogether an unknown God ; when Paul professed , before the Athenian sages , his ability to reveal to them Him whom they had ignorantly worshiped , he made no vain boast . Omitting express allusion to ...
... seen or can see . But He is not altogether an unknown God ; when Paul professed , before the Athenian sages , his ability to reveal to them Him whom they had ignorantly worshiped , he made no vain boast . Omitting express allusion to ...
Side 34
... seen totally to fall away from Chris- tianity . Whence this torment of self - accusation and alarm , concern- ing which we have heard so much ? It arises , says Christianity , in its strictly personal reference , from a twofold source ...
... seen totally to fall away from Chris- tianity . Whence this torment of self - accusation and alarm , concern- ing which we have heard so much ? It arises , says Christianity , in its strictly personal reference , from a twofold source ...
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absolutely argument assertion atheism attainment beauty Bedfordshire believe Budgett calm Cardington Carlyle cast Chalmers character Chris Christ Christian Church Church of Scotland conceive consider death declaration deem divine doctrine doubt duty earnest earth effect energy eternal evil fact faculty faith feeling Fichte Foster freedom French Revolution gaze glance gleam glory God's hand happy heart heaven honor hope Howard human idea important individual infinite influence intellectual Jesus John Howard Jonathan Edwards Judea Kilmany lazaretto light look metaphysical mind moral nation nature ness never noble once pantheism perfect perhaps philanthropy philosophy position Positive Philosophy precisely question reason regard religion remark render seems seen sense Sir William Hamilton smile sorrow soul speak spirit strong sublime sympathy tears thing Thomas Chalmers thought tianity tion true truth universe voice whole Wilberforce words worship Zoroaster
Populære avsnitt
Side 409 - Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he live, And by them did he live; they were his life. In such access of mind, in such high hour Of visitation from the living God, Thought was not ; in enjoyment it expired.
Side 435 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Side 409 - What soul was his, when, from the naked top Of some bold headland, he beheld the sun Rise up, and bathe the world in light...
Side 409 - Ocean and earth, the solid frame of earth And ocean's liquid mass, in gladness lay Beneath him: - Far and wide the clouds were touched, And in their silent faces could he read Unutterable love. Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he live, And by them did he live; they were his life.
Side 519 - But ye shall receive power, after that the Holy Ghost is come upon you : and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost parts of the earth.
Side 152 - near the village of Dauphigny ; this would suit me nicely ; you know it well, for I have often said that I should like to be buried there ; and let me beg of you, as you value your old friend, not to suffer any pomp to be used at my funeral ; nor any monument, nor monumental inscription whatsoever, to mark where I am laid : but lay me quietly in the earth, place a sun-dial over my grave, and let me be forgotten.
Side 79 - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.
Side 15 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...
Side 300 - That not a worm is cloven in vain ; That not a moth with vain desire Is shrivell'd in a fruitless fire, Or but subserves another's gain. Behold, we know not anything; I can but trust that good shall fall At last — far off — at last, to all, And every winter change to spring.
Side 290 - The Royalists themselves confessed that, in every department of honest industry, the discarded warriors prospered beyond other men ; that none was charged with any theft or robbery ; that none was heard to ask an alms ; and that, if a baker, a mason, or a wagoner attracted notice by his diligence and sobriety, he was, in all probability, one of Oliver's old soldiers.