Thoughts on the elements of civil government by A British jurist1836 |
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Side
... give stability to Civil Government , must have been either unknown or overlooked . - p . 1 . SECOND SECTION . Suggests the mode in which that principle may be sought for ; in the Nature of Man , and the objects for which Civil ...
... give stability to Civil Government , must have been either unknown or overlooked . - p . 1 . SECOND SECTION . Suggests the mode in which that principle may be sought for ; in the Nature of Man , and the objects for which Civil ...
Side 13
... give up the principle of governing Ireland by a corrupt influence over her independent ( independent ! ) parliament , and to try a new , and , as her statesmen , no doubt , believed it to be , the only sound principle on which Ireland ...
... give up the principle of governing Ireland by a corrupt influence over her independent ( independent ! ) parliament , and to try a new , and , as her statesmen , no doubt , believed it to be , the only sound principle on which Ireland ...
Side 15
... enabled to become the arbiters between both , and to give a decisive prepon- derance to whichsoever of the factions or parties into which the legislature might split , which might best promote the claims of the popish church , or 15.
... enabled to become the arbiters between both , and to give a decisive prepon- derance to whichsoever of the factions or parties into which the legislature might split , which might best promote the claims of the popish church , or 15.
Side 25
... and on facts admitted or vouched by the general experience of mankind - which may give some added strength to existing governments for purposes undeniably beneficial to society . SECTION II . LET us then enter upon this inquiry 25.
... and on facts admitted or vouched by the general experience of mankind - which may give some added strength to existing governments for purposes undeniably beneficial to society . SECTION II . LET us then enter upon this inquiry 25.
Side 27
... give us adequate information , and aid in the inquiry after this desired principle . I begin by giving short but I hope sufficient extracts from those several authorities to show their opinions on the constitution of man's nature , so ...
... give us adequate information , and aid in the inquiry after this desired principle . I begin by giving short but I hope sufficient extracts from those several authorities to show their opinions on the constitution of man's nature , so ...
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Thoughts on the Elements of Civil Government by a British Jurist Thoughts Ingen forhåndsvisning tilgjengelig - 2016 |
Vanlige uttrykk og setninger
admitted adopted answer arises ascer ascertain authority avowed become British empire called certainly church of Ireland ciple civil government civil power civil society clergy common compact constitution crown dangerous despotism eight millions endeavour ends of civil enforce England enjoyment established evils executive executive government existing experiment fact governing power heptarchy Hobbes individual inquiry instance instincts interests Ireland Irish Jesuits jurists justice king knowledge law of nature legislative legislature liberty Lords lower orders mankind means ment ministers monarch Montesquieu moral nation O'Connell oath object opinion order of society Paley peace perhaps persons physical force political poor popu populace present priesthood principles of civil Protestant Protestant church punishment purpose reason religion religious respect restrain revolution of 1688 revolutionary Roman Catholics rule safety second estate secure seditious solitary savage sovereign spoliation subvert supposed tion treason truth violation violence whole
Populære avsnitt
Side 19 - ... and wine into the body and blood of Christ at or after the consecration thereof by any person whatsoever; and that the invocation or adoration of the Virgin Mary or any other saint and the sacrifice of the mass, as they are now used in the Church of Rome, are superstitious and idolatrous.
Side 45 - The only way whereby any one divests himself of his natural liberty and puts on the bonds of civil society is by agreeing with other men to join and unite into a community for their comfortable, safe, and peaceable living one amongst another, in a secure enjoyment of their properties and a greater security against any that are not of it.
Side 53 - Le premier qui ayant enclos un terrain s'avisa de dire Ceci est à moi, et trouva des gens assez simples pour le croire, fut le vrai fondateur de la société civile.
Side 44 - To avoid this state of war (wherein there is no appeal but to Heaven, and wherein every the least difference is apt to end, where there is no authority to decide between the contenders) is one great reason of men's putting themselves into society, and quitting the state of nature.
Side 45 - To which it is obvious to answer, that though in the state of nature he hath such a right, yet the enjoyment of it is very uncertain, and constantly exposed to the invasion of others; for all being kings as much as he, every man his equal, and the greater part no strict observers of equity and justice, the enjoyment of the property he has in this state is very unsafe, very unsecure.
Side 45 - GOD, having made man such a creature that, in His own judgment, it was not good for him to be alone, put him under strong obligations of necessity, convenience, and inclination, to drive him into society, as well as fitted him with understanding and language to continue and enjoy it...
Side 45 - Those who are united into one body, and have a common established law and judicature to appeal to, with authority to decide controversies between them and punish offenders, are in civil society with one another...
Side 19 - I do hereby disclaim, disavow, and solemnly abjure any intention to subvert the present Church Establishment as settled by law within this Realm.
Side 19 - I do solemnly swear that I never will exercise any privilege to which I am or may become entitled to disturb or weaken the Protestant religion or Protestant government in the United Kingdom.
Side 54 - Il s'élevait entre le droit du plus fort et le droit du premier occupant un conflit perpétuel qui ne se terminait que par des combats et des meurtres.