Pag.

289

The Vicar's Mifapplication of several Texts of Scripture
288, 289
Water-Baptifm is no where in Scripture call'd, A Rite of
Admiffion into Chrift's Church, or a Sign and Seal of the
Covenant between God and us,
A particular Examination of feveral Texts of Scripture pro-
duc'd by the Vicar in ravour of Water-Baptism 290–293
Calvin's Interpretation of John iii. 5.
The fubftituting outward Ceremonies not appointed by
Chrift, as neceffary Means for conveying his fpiritual
Gifts, does but prevent Mens clear perception of the
immediate Communication of his Grace and Holy Spirit,

1 Pet. iii. 21. Speaks not of Water-Baptifm

293, 294

297

295

296

The Vicar's Texts produc'd in favour of Infant-Baptifm
confider'd,
Water-Baptifm being inftituted inftead of Circumcifion, is
a miftaken Notion

297

A smart Answer of Cardinal Perron to Bishop Andrews
about Ceremonies,

SECT. XVI.

Of the Supper of Bread and Wine.

ibid.

299

This Phrafe, the Lord's Supper of Bread and Wine, admits
of a twofold Signification, either that Outward Paffover
Supper which Chrift partook of with his Difciples the
Night before his Paffion; or that Inward and Spiritual
Supper which Chrift hath ordained to continue in his
Church for ever,
298, 299
The Quakers do affert that the Outward Supper of Bread
and Wine is annulled in Point of Obligation,
Seven Arguments laid down by R. Claridge in proof
thereof, and hitherto unanswer❜d,
299-310
The Vicars feveral Mifreprefentations of Robert Barclay
manifefted,
310-316
The Vicar's hardWords,fuch as, Impoftors, Dreadful Cafe of
Enthufiafts, vileft Errors &c. are but Bugbears to scare
Men from difcerning his lack of Argument
The wickedeft of Men may partake of Outward Bread and

Wine

315

317

Whence it follows that Outward Bread and Wine is not the
Communion of the Body and Blood of Chrift,

318

An excellent Inftruction in the Office of the Communion of

the

Page.

the Sick, in the Common Prayer Book, useful as well for
Perfons in Health as Sickness,
318, 319
Had Chrift intended Water-Baptifm and the Supper with
Bread and Wine,to be ftanding perpetual Ordinances, he
would not have left it to be continually difputed at
what Time, in what Manner, and by whom, they should
be adminiftred,
320
R. Claridge's Account of the Variety of Rites or Usages
in the Adminiftration of them, which have fadly divided
Chriftians.
320, 322

The Vicar's Notion of a middle State for Separate Souls in
Paradife,

323

W. Penn's Reasons tor denying the Grofs Conceits of
People concerning the Rifing of this carnal Body we
carry about us

324 325
326

The Vicar's Perverfion of W. Penn's Words,
Many good Men have been defirous of being released from
thefe grofs earthly Bodies,

227

The Vicar too fond of making the Quakers Erroneous, 328
The Vicars Affertion of many Quakers being heard to lay,
that they expected no Refurrection but what they had within
them, not to be credited,

229

330

His Perverfion of R. Hubberthorn's Words,
Some Paragraphs taken from the learned fohn Lock, about
the Resurrection of the fame Body,
The Vicar's Mifconftruction of Matt. xxii. 29. and Mark

xii. 24.

Fohn Lock's Expofition of 1 Cor. xvi. 29.

Dr. Henry More of the Word Refurrection,

331, 336

337

338

The Vicar's Difcourfe about fpiritual Bodies, not of a fpi-
ritual Subftance, unintelligible,

339
231, 340

John Lock's Difcourse about the fame numerical Body,

341, 342

The Vicar's Perverfion of Dr. Philips's Words in his Pro-
teus Redivivus, about the Refurrection of the fame Bo-
dy.

343

A learned Difcourfe of Dr. Phillips on that Subject. 343,

The Vicar's Inftances of Enoch and Elias impertinent.
The Septuagint Verfion of Fob xix. 25, 26, 27.
The Vicar's Perverfion of Jofeph Wyeth.

348

348

349

350, 351

SECT.

SECT. XVIII.

Of the Coming of Chrift to Judgment.

The Quaker's belief thereof.

Pag

354

352

The Vicar's Perverfion of a Paffage of G. Whitehead.
His Quotation from B. Coole not juftly produc'd 353, 354
A learned Difcourfe of S Fiber, concerning the Locality
of Heaven and Hell.

*355-359.

Of Abufing the Quakers.

The Vicar's injuftice in not admitting the Quakers to mean as they say.

360, 361

The Opinion of himself and his Party, no Standard of Orthodoxy,

391

The Quakers may reasonably refufe to answer Queries not in Scripture Terms 352 Every Man is to Judge for himself of Scripture Senfe, ibid. The Injuftice of charging the Quakers with Allegorizing away the Outward Birth, Death and Refurrection of Chrift, demonftrated, 363-365 Their Writings do manifeft the Contrary, 365-368 The Injuftice of imputing a Teacher's Errors to his Hear

ers,

368 The Quakers have not receded from the Doctrine taught by their early Friends, which was the Doctrine of Truth,

370

As they have been formerly, fo they ftill continue Orthodox in their Notions of the Effentials of Chriftianity.

The Conclufion,

An Appendix Containing

370-372

373

1 A particular Examination of the firft Clafs of Quaker-Teftimonies, produc'd in a late Vindication of the Bifhop of Lichfield aud Coventry.

2. Remarks on Pickworth's Narrative

G

375

495

Books Printed and Sold by the Affigns of J. Sowle, at the Bible in George-Tard, Lombard-street,

A

Collection of the Works of the memorable William Penn, Governour of Penfilvania. In two Volumes, Folio. To which is prefix'd a Journal of his Life, with many original Letters and Papers not before published, pr. 30 s.

The Hiftory of the Rife, Increase and Progrefs of the Chriftian People called Quakers, intermixed with feveral remarkable Occurrences. Written originally in Low Dutch by William Sewel, and by himself tranflated into English. The fecond Edition in English, revis'd and publifh'd with fome Amendments, price 14 s

The Chriftian Progrefs of that ancient Servant and Minifter of Jefus Chrift, George Whitehead, hiftorically relating his Experience, Miniftry, Sufferings, Trials and Service, in Defence of the Truth, and God's perfecuted People, commonly called Quakers. In four Parts, with a Supplement to the fame, price 5s 6d

The Life and Pofthumous Works of Richard Claridge, being Memoirs and Manufcripts relating to his Experiences and Progress in Religion: his Changes in Opinion and Reafons for them: with Effays in Defence of feveral Principles and Practices of the People called Quakers. Collected by Jofeph Beffe, price 5s

Truth's Vindication: Or, a gentle Stroke to wipe off the foul Afperfions, falfe Accufations and Mifreprefentations, caft upon the People of God called Quakers, both with Refpect to their Principle, and their Way of profelyting People over to them, the fourth Edition, by E. Bathurst, price is

An Effay concerning the Restoration of primitive Chriftianity, in a Conduct truly pious and religious, the fecond Edition with Additions, by Thomas Beaven, price is

A compleat Index to William Penn's Works, price 6d

A Plea for Mechanick Preachers, the wing, if, that the following a fecular Trade or Employment, is confiftent with the Office of a Gospel Minifter. 2dly, that humane Learning is no essential Qualification for that Service. With a necessary Diftinction between the Art and the Gift of Preaching, by Richard Claridge, price 6d

Some Confiderations relating to the prefent State of the Chriftian Religon, in 2 parts, by Alex. Arfcott, pr. is 6d A Journal of the Life of William Edm udfen, 39