Theology: Explained and Defended in a Series of Sermons, Volum 4G. & C. & H. Carvill, 1830 |
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Side 5
... affection of the mind , nearly related to Pride and Vanity . Vanity is the self - complacency , which we feel in the con- sciousness of being superior to others . Pride is the same self- complacency , united with a contempt for those ...
... affection of the mind , nearly related to Pride and Vanity . Vanity is the self - complacency , which we feel in the con- sciousness of being superior to others . Pride is the same self- complacency , united with a contempt for those ...
Side 19
... affections and actions , and such as these , are characteristical of man in his natural , unrenewed state ; nor that the latter are exhibited by the Scriptures as constituting the true character of the Children of God . That the affections ...
... affections and actions , and such as these , are characteristical of man in his natural , unrenewed state ; nor that the latter are exhibited by the Scriptures as constituting the true character of the Children of God . That the affections ...
Side 20
... affection , which is here required . He would be , and do , all which the Law enjoins , when considered in this point ... affections ; if our disposition accord with the Precept , the action will of course be performed . I speak , here ...
... affection , which is here required . He would be , and do , all which the Law enjoins , when considered in this point ... affections ; if our disposition accord with the Precept , the action will of course be performed . I speak , here ...
Side 31
... affections , and their con- sequences , happiness is plainly inconsistent . The mind , which is not at ease within , cannot derive happiness from without . A wounded spirit who can bear ; especially when wounded by the ar- rows of an ...
... affections , and their con- sequences , happiness is plainly inconsistent . The mind , which is not at ease within , cannot derive happiness from without . A wounded spirit who can bear ; especially when wounded by the ar- rows of an ...
Side 32
... affections , duties and enjoyments , of which they are capable . These are also the foundations , on which all other valuable thoughts , affections , duties , and enjoyments , rest ; and are necessary to their existence , as well as ...
... affections , duties and enjoyments , of which they are capable . These are also the foundations , on which all other valuable thoughts , affections , duties , and enjoyments , rest ; and are necessary to their existence , as well as ...
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Andre utgaver - Vis alle
Theology, Explained and Defended in a Series of Sermons, Volum 4 Timothy Dwight Uten tilgangsbegrensning - 1824 |
Theology: Explained and Defended in a Series of Sermons, Volum 4 Timothy Dwight Uten tilgangsbegrensning - 1850 |
Theology, Explained and Defended in a Series of Sermons ...: With a ..., Volum 4 Timothy Dwight Uten tilgangsbegrensning - 1824 |
Vanlige uttrykk og setninger
affusion angels Apostles Baptism baptized become believe Bishop blessings body cerning character Christ Christian Church circumcised command concerning this subject conduct considered Corinthian course covenant Deacons death declared denotes discourse Divine doctrine duty earth enjoyment eternal Evangelical evident evil exhibited existence faith feel furnished given glorious glory Gospel happiness hath heart Heaven importance indispensable Infant Baptism Infants infinite Irenæus Israelites JEHOVAH Jews Kingdom Lord Lord's Supper mankind manner Means of Grace mind Minister moral nature never obedience objects observe ordinance parents particular Church passage Paul peculiar persons piety plainly possessed pray prayer preacher preaching precepts Presbyters present world profession proof proper reason Redeemer regard Regeneration religion religious remember repentance Righteous salvation Saviour says scheme Scrip Scriptures sense sinners sins solemn soul spirit supposed taught teach Tertullian thee things thou tion tism truth unto virtuous wisdom word worship
Populære avsnitt
Side 387 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Side 276 - For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Side 331 - And he took a child, and set him in the midst of them : and when he had taken him in his arms, he said unto them, Whosoever shall receive one of such children in my name, receiveth me; and whosoever shall receive me, receiveth not me, but him that sent me.
Side 494 - ... the four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, O Lord, to receive glory, and honour, and power; for thou hast created all things, and for thy pleasure they are and were created.
Side 404 - For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up. In the morning it flourisheth, and groweth up; in the evening it is cut down, and...
Side 458 - The Son of man indeed goeth, as it is written of him : but woe to that man by whom the Son of man is betrayed ! good were it for that man if he had never been born.
Side 157 - So spake the cherub; and his grave rebuke, Severe in youthful beauty, added grace Invincible: abash'd the devil stood, And felt how awful goodness is, and saw Virtue in her shape how lovely; saw, and pined His loss: but chiefly to find here observed His lustre visibly impair'd; yet seem'd Undaunted. If I must contend...
Side 461 - Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear ; for our God is a consuming fire.
Side 235 - ... who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness ; by whose stripes ye were healed. For ye were as sheep going astray ; but are now returned unto the Shepherd and Bishop of your souls.
Side 356 - After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.