that I am become a burden to myself?” But, thirdly, how happy is the condition of that intellectual being, who is sensible of his Maker's presence from the secret effects of his mercy and loving kindness!

• The blessed in heaven behold him face to face, that is, are as sensible of his presence as we are of the presence of any person whom we look upon with our eyes. There is, doubtless, a faculty in spirits by which they apprehend one another as our senses do material objects; and there is no question but our souls, when they are disembodied, or placed in glorified bodies, will by this faculty, in whatever part of space they reside, be always sensible of the Divine Presence. We, who have this veil of flesh standing between us and the world of spirits, must be content to know that the Spirit of God is present with us, by the effects which he produces in us. Our outward senses are too gross to apprehend him; we may, however, taste and see how gracious he is, by his influence upon our minds, by those virtuous thoughts which he awakens in us, by those secret comforts and refreshments which he conveys into our souls, and by those ravishing joys and inward satisfactions which are perpetually springing up, and diffusing themselves among all the thoughts of good men. He is lodged in our very essence, and is as a soul within the soul to irradiate its understanding, rectify its will, purify its passions, and enliven all the powers of man. How happy therefore is an intellectual being, who, by prayer and meditation, by virtue and good works, opens this communication between God and his own soul! Though the whole creation frowns upon him, and all nature looks black about him, he has his light and support within him, that are able to cheer his mind, and bear him up in the midst of all those horrors which encompass him. He knows that his helper is at hand, and is always nearer to him than any thing else can be, which is capable of annoying or terrifying him. In the midst of calumny or contempt he attends to that Being who whispers better things to his soul, whom he looks upon as his defender, his glory, and the lifter-up of his head. In his deepest solitude and retirement he knows that he is in company with the greatest of beings; and perceives within himself such real sensations of his presence, as are more delightful than any thing that can be met with in the conversation of his creatures. Even in the hour of death he considers the pains of his dissolution to be nothing else but the breaking down of that partition, which stands betwixt his soul and the sight of that Being who is always present with him, and is about to manifest itself to him in fulness of joy.

• If we would be thus happy, and thus sensible of our Maker's presence, from the secret effects of his mercy and goodness, we must keep such a watch over all our thoughts, that, in the language of the Scripture, his soul may have pleasure in us. We must take care not to grieve his Holy Spirit, and endeavour to make the meditations of our hearts always acceptable in his sight, that he may delight thus to reside and dwell in us. The light of nature could direct Seneca to this doctrine, in a very remarkable passage among his epistles: " Sacer inest in nobis spiritus bonoruin ma'orumque custos, et obsero(tor, et quemadmodum nos illum tractamus, ita et ille

“ There is a holy spirit residing in us, who watches and observes both good and evil men, and will treat us after the same manner that we treat him.” But I shall conclude this discourse with those more emphatical words in divine revelation, “ If a man love me he will keep my words; and, my Father will love him, and we will come unto him, and make our abode with him.'


N° 572. MONDAY, JULY 26, 1714.

-Quod Medicorum est
Promittunt Medicin

HOR, 1 Ep. il. 1150
Physicians only boast the healing art.

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I am the more pleased with these my papers, since I find they have encouraged several men of learning and wit to become my correspondents : I yesterday received the following essay against quacks, which I shall here communicate to my readers for the good of the public, begging the writer's pardon for those additions and retrenchments which I have made in it.

• The desire of life is so natural and strong a passion, that I have long since ceased to wonder at the great encouragement which the practice of physic finds among us. Well-constituted governments have always made the profession of a physician both honourable and advantageous. Homer's Machaon and Virgil's Iapis were men of renown, heroes in war, and made at least as much havoc among their enemies as

their friends. Those who have little or no faith in the abilities of a quack will apply themselves to him, either because he is willing to sell health at a reasonable profit, or because the patient, like a drowning man, catches at every twig, and hopes for relief from the most ignorant, when the most able physicians give him



none. Though impudence and many words are as necessary to these itinerary Galens, as a laced hat to a merry-andrew, yet they would turn very little to the advantage of the owner, if there were not some inward disposition in the sick man to favour the pretensions of the mountebank. Love of life in the one, and of money in the other, creates a good correspondence between them.

• There is scarcely a city in Great Britain but has one of this tribe who takes it into his protection, and on the market-day harangues the good people of the place with aphorisms and receipts. You may depend upon it he comes not there for his own private interest, but out of a particular affection to the town. I remember one of these public-spirited artists at Hammersmith, who told his audience, that he had been born and bred there, and that, having a special regard for the place of his nativity, he was determined to make a present of five shillings to as many as would accept of it. The whole crowd stood agape, and ready to take the doctor at his word; when putting his hand into a long bag, as every one was expecting his crown-piece, he drew out an handful of little packets, each of which he informed the spectators was constantly sold at five shillings and six-pence, but that he would bate the odd five shillings to every inhabitant of that place: the whole assembly immediately closed with this generous offer, and took off all his physic, after the doctor had made them vouch for one another, that there were no foreigners among them, but that they were all Hammersmith men.

• There is another branch of pretenders to this art, who, without either horse or pickle-herring, lie snug in a garret, and send down notice to the world of their extraordinary parts and abilities by printed bills and advertisements. These seem to have den

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rived their custom from an eastern nation which Herodotus speaks of, among whom it was a law, that, whenever any cure was performed, both the method of the cure, and an account of the distemper, should be fixed in some public place; but, as customs will corrupt, these our moderns provide themselves of persons to attest the cure before they publish or make an experiment of the prescription. I have heard of a porter, who serves as a knight of the post under one of these operators, and, though he was never sick in his life, has been cured of all the diseases in the Dispensary. These are the men whose sagacity has invented elixirs of all sorts, pills and lozenges, and take it as an affront if

you come to them before you are given over by every body else. Their medicines are infallible, and never fail of success—that is, of enriching the doctor, and setting the patient effectually at rest,

• I lately dropt into a public-house at Westmin. ster, where I found the room hung round with ore naments of this nature. There were elixirs, tinctures, the Anodyne Fotus, English pills, electuaries, and in short more remedies than I believe there are diseases. At the sight of so many inventions I could not but imagine myself in a kind of arsenal or magazine where store of arms was rew posited against any sudden invasion. Should you be attacked by the enemy sideways, here was an infallible piece of defensive armour to cure the pleurisy: should a distemper beat up your head quarters, here you might purchase an impenetrable helmet, or, in the language of the artist, a cephalic tincture: if your main body be assaulted, here are various kinds of armour in cases of various onsets. I began to eongratulate the present age upon the happiness men might reasonably hope for in life, when death was thus in a manner defeated, and

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