Grace Abounding and The Pilgrim's Progress, Volum 72;Volum 698The University Press, 1907 - 431 sider |
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Side 27
... believe that Christ had love for me : Alas ! I could neither hear him , nor see him , nor feel him , nor favour any of his things : I was driven as with a Tempest , my heart would be unclean , the Canaanites would dwell in the Land . 80 ...
... believe that Christ had love for me : Alas ! I could neither hear him , nor see him , nor feel him , nor favour any of his things : I was driven as with a Tempest , my heart would be unclean , the Canaanites would dwell in the Land . 80 ...
Side 31
... believe that my sins should be forgiven me ; yea , I was now so taken with the love and mercy of God , that , I remember , I could not tell how to contain till I got home : I thought I could have spoken of his Love , and have told of ...
... believe that my sins should be forgiven me ; yea , I was now so taken with the love and mercy of God , that , I remember , I could not tell how to contain till I got home : I thought I could have spoken of his Love , and have told of ...
Side 43
... believe I had consented to it , but then should I be as tortured upon a Rack for whole days together . 138. This temptation did put me to such scares , lest I should at some times , I say , consent thereto , and be overcome therewith ...
... believe I had consented to it , but then should I be as tortured upon a Rack for whole days together . 138. This temptation did put me to such scares , lest I should at some times , I say , consent thereto , and be overcome therewith ...
Side 49
... believe otherwise , would yield you ease for the present . If you must perish , never torment your self so much before hand ; drive the thoughts of damning out of your mind , by possessing your mind with some such conclusions , that ...
... believe otherwise , would yield you ease for the present . If you must perish , never torment your self so much before hand ; drive the thoughts of damning out of your mind , by possessing your mind with some such conclusions , that ...
Side 62
... me on the back , as I was on my knees before God : Yet I was not able to believe this , that this was a prayer of faith , till almost six months after ; for I could not think that I had faith , or that there 62 GRACE ABOUNDING.
... me on the back , as I was on my knees before God : Yet I was not able to believe this , that this was a prayer of faith , till almost six months after ; for I could not think that I had faith , or that there 62 GRACE ABOUNDING.
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Grace Abounding and The Pilgrim's Progress, Volum 72;Volum 698 John Bunyan Uten tilgangsbegrensning - 1907 |
Grace Abounding and The Pilgrim's Progress, Volum 72;Volum 698 John Bunyan Uten tilgangsbegrensning - 1907 |
Grace Abounding and The Pilgrim's Progress, Volum 72;Volum 698 John Bunyan Uten tilgangsbegrensning - 1907 |
Vanlige uttrykk og setninger
adds answer Apollyon asked Avenger of Blood began behold blasphemies blessed Blood By-ends called cast Children Christian City of Destruction comfort Countrey Death desire Devil discourse Door doth Dream Esau Evangelist Faith Father fear Feeble-mind fell Gaius Gate glad Glory gone Grace Great-heart Greath Gyant hand hath hear heard heart Heaven Hill holy Honest Hope House Husband Jesus Christ JOHN BUNYAN Journey King knew look Lord meet Mercy mind mittimus Mount Sion Neighbour never perceive perswaded Pilgrims poor pray Prayer preach Psal Religion Righteousness saith Satan Scripture Shepherds shew sight sins sleep Soul speak spirit stand stept stood talk tell temptation thee thereof things third marginal notes thou art thou hast thought told Town trouble truth twas unto Valiant Valley walk Wherefore whither Wife word World
Populære avsnitt
Side 156 - For as many as are of the works of the law, are under the curse : for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Side 142 - As I WALKED through the wilderness of this world, I lighted on a certain place where was a Den, and I laid me down in that place to sleep: and as I slept I dreamed a dream.
Side 88 - Lo, children are an heritage of the Lord : and the fruit of the womb is his reward. As arrows are in the hand of a mighty man ; so are children of the youth. Happy is the man that hath his quiver full of them : they shall not be ashamed, but they shall speak with the enemies in the gate.
Side 279 - Have you none ? but the man answered never a word. So they told the King, but he would not come down to see him, but commanded the two shining ones that conducted Christian and Hopeful to the city, to go out and take Ignorance and bind him hand and foot, and have him away. Then they took him up and carried him through the air to the door that I saw in the side of the hill, and put him in there. Then I saw that there was a way to hell, even from the gates of heaven, as well as from the city of Destruction.
Side 348 - For why ? the Lord our God is good, His mercy is for ever sure ; His truth at all times firmly stood, And shall from age to age endure.
Side 61 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good Word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Side 97 - Leave thy fatherless children, I will preserve them alive, and let thy widows trust in me...
Side 213 - This fair is no new-erected business, but a thing of ancient standing; I will show you the original of it. Almost five thousand years agone, there were pilgrims walking to the Celestial City, as these two honest persons are: and Beelzebub, Apollyon, and Legion,* with their companions, perceiving by the path that the pilgrims made, that their way to the city lay through this town of Vanity, they contrived here to set up a fair; a fair wherein should be sold of all sorts of vanity, and that it should...
Side 97 - I am somewhat too fond of these great mercies, but also because I should have often brought to my mind the many hardships, miseries, and wants that my poor family was like to meet with, should I be taken from them, especially my poor blind child, who lay nearer my heart than all beside. Oh ! the thoughts of the hardship I thought my poor blind one might go under, would break my heart to pieces. Poor child...
Side 52 - I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins : return unto me ; for I have redeemed thee.