Grace Abounding and The Pilgrim's Progress, Volum 72;Volum 698The University Press, 1907 - 431 sider |
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Side 28
... hast not known me , Isa . 45. 5 83. But all this while , as to the act of sinning , I never was more tender than now ; my hinder parts were inward ; I durst not take a pin , or stick , though but so big as a straw ; for my Conscience ...
... hast not known me , Isa . 45. 5 83. But all this while , as to the act of sinning , I never was more tender than now ; my hinder parts were inward ; I durst not take a pin , or stick , though but so big as a straw ; for my Conscience ...
Side 59
... hast loved me with an everlasting love , Jer . 31. 3. I had no sooner said it , but with sweetness this returned upon me , as an echo , or sounding again , I have loved thee with an everlasting love . Now I went to bed in quiet ; also ...
... hast loved me with an everlasting love , Jer . 31. 3. I had no sooner said it , but with sweetness this returned upon me , as an echo , or sounding again , I have loved thee with an everlasting love . Now I went to bed in quiet ; also ...
Side 70
... hast to thy self , Gen. 33.9 . 227. Now as touching this , That Esau sought a place of Repentance : thus I thought , First , This was not for the Birth- right , but the blessing ; this is clear from the Apostle , and is distinguished by ...
... hast to thy self , Gen. 33.9 . 227. Now as touching this , That Esau sought a place of Repentance : thus I thought , First , This was not for the Birth- right , but the blessing ; this is clear from the Apostle , and is distinguished by ...
Side 100
... Hast thou not made an Hedge about him , & c . but put forth now thine Hand , and touch all that he hath , and he will curse thee to thy Face . How now , thought I , is this the sign of an upright Soul , to desire to serve God when all ...
... Hast thou not made an Hedge about him , & c . but put forth now thine Hand , and touch all that he hath , and he will curse thee to thy Face . How now , thought I , is this the sign of an upright Soul , to desire to serve God when all ...
Side 118
... hast done , let him follow his tinkering . And so other men their trades . And the divine his calling , & c . Bun . Nay , Sir , said I , but it is most clear , that the Apostle speaks here of preaching the word ; if you do but compare ...
... hast done , let him follow his tinkering . And so other men their trades . And the divine his calling , & c . Bun . Nay , Sir , said I , but it is most clear , that the Apostle speaks here of preaching the word ; if you do but compare ...
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Grace Abounding and The Pilgrim's Progress, Volum 72;Volum 698 John Bunyan Uten tilgangsbegrensning - 1907 |
Grace Abounding and The Pilgrim's Progress, Volum 72;Volum 698 John Bunyan Uten tilgangsbegrensning - 1907 |
Grace Abounding and The Pilgrim's Progress, Volum 72;Volum 698 John Bunyan Uten tilgangsbegrensning - 1907 |
Vanlige uttrykk og setninger
adds answer Apollyon asked Avenger of Blood began behold blasphemies blessed Blood By-ends called cast Children Christian City of Destruction comfort Countrey Death desire Devil discourse Door doth Dream Esau Evangelist Faith Father fear Feeble-mind fell Gaius Gate glad Glory gone Grace Great-heart Greath Gyant hand hath hear heard heart Heaven Hill holy Honest Hope House Husband Jesus Christ JOHN BUNYAN Journey King knew look Lord meet Mercy mind mittimus Mount Sion Neighbour never perceive perswaded Pilgrims poor pray Prayer preach Psal Religion Righteousness saith Satan Scripture Shepherds shew sight sins sleep Soul speak spirit stand stept stood talk tell temptation thee thereof things third marginal notes thou art thou hast thought told Town trouble truth twas unto Valiant Valley walk Wherefore whither Wife word World
Populære avsnitt
Side 156 - For as many as are of the works of the law, are under the curse : for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Side 142 - As I WALKED through the wilderness of this world, I lighted on a certain place where was a Den, and I laid me down in that place to sleep: and as I slept I dreamed a dream.
Side 88 - Lo, children are an heritage of the Lord : and the fruit of the womb is his reward. As arrows are in the hand of a mighty man ; so are children of the youth. Happy is the man that hath his quiver full of them : they shall not be ashamed, but they shall speak with the enemies in the gate.
Side 279 - Have you none ? but the man answered never a word. So they told the King, but he would not come down to see him, but commanded the two shining ones that conducted Christian and Hopeful to the city, to go out and take Ignorance and bind him hand and foot, and have him away. Then they took him up and carried him through the air to the door that I saw in the side of the hill, and put him in there. Then I saw that there was a way to hell, even from the gates of heaven, as well as from the city of Destruction.
Side 348 - For why ? the Lord our God is good, His mercy is for ever sure ; His truth at all times firmly stood, And shall from age to age endure.
Side 61 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good Word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Side 97 - Leave thy fatherless children, I will preserve them alive, and let thy widows trust in me...
Side 213 - This fair is no new-erected business, but a thing of ancient standing; I will show you the original of it. Almost five thousand years agone, there were pilgrims walking to the Celestial City, as these two honest persons are: and Beelzebub, Apollyon, and Legion,* with their companions, perceiving by the path that the pilgrims made, that their way to the city lay through this town of Vanity, they contrived here to set up a fair; a fair wherein should be sold of all sorts of vanity, and that it should...
Side 97 - I am somewhat too fond of these great mercies, but also because I should have often brought to my mind the many hardships, miseries, and wants that my poor family was like to meet with, should I be taken from them, especially my poor blind child, who lay nearer my heart than all beside. Oh ! the thoughts of the hardship I thought my poor blind one might go under, would break my heart to pieces. Poor child...
Side 52 - I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins : return unto me ; for I have redeemed thee.