The Journal of American Folk-lore, Volum 22,Deler 1-2American Folk-lore Society, 1909 |
Inni boken
Resultat 1-5 av 22
Side 86
... directions , so that the net loss is 21 for the year . A number of names of members who have never paid dues to the So- ciety have been dropped from the lists , and it will take another year before we can remove from the list all those ...
... directions , so that the net loss is 21 for the year . A number of names of members who have never paid dues to the So- ciety have been dropped from the lists , and it will take another year before we can remove from the list all those ...
Side 100
... directions , with concomitant lack of development in other directions , the influence of cattle - rearing on every phase of Toda culture being used to illustrate the former tendency ( pp . 227-230 ) . Most of the theoretical views ...
... directions , with concomitant lack of development in other directions , the influence of cattle - rearing on every phase of Toda culture being used to illustrate the former tendency ( pp . 227-230 ) . Most of the theoretical views ...
Side 110
... directions to patient and exorcist ; ( 7 ) The singing of incanta- tions on parts of the body and on other objects ; ( 8 ) Statement of time for performance of rites ; ( 9 ) Sympathy and the association of ideas ; ( 10 ) Minor ...
... directions to patient and exorcist ; ( 7 ) The singing of incanta- tions on parts of the body and on other objects ; ( 8 ) Statement of time for performance of rites ; ( 9 ) Sympathy and the association of ideas ; ( 10 ) Minor ...
Side 117
... Directions to Patient and Exorcist.- Many of the incantations and charm remedies outline a definite course of action for the patient or for the exorcist . In A 1 the sufferer is directed to seek shelter under linden - trees when ...
... Directions to Patient and Exorcist.- Many of the incantations and charm remedies outline a definite course of action for the patient or for the exorcist . In A 1 the sufferer is directed to seek shelter under linden - trees when ...
Side 120
... directions abound in the Old English charms . Only the most striking instances of these will be pointed out here . " Widely preva- lent among Germanic peoples was a belief in the virtues and sanctity of running water . Each brook ...
... directions abound in the Old English charms . Only the most striking instances of these will be pointed out here . " Widely preva- lent among Germanic peoples was a belief in the virtues and sanctity of running water . Each brook ...
Andre utgaver - Vis alle
Vanlige uttrykk og setninger
12 D xvii American Folk-Lore Society amulets Analysis Anglo-Saxon Anglo-Saxon charms Arikara ättre ballad barabara bidarka brother ceremonial charac Christ Christian church Cockayne Cree Crux Christi culture-hero cure dead demons Denkm deus disease drenc Editions.-C English exorcism exorcist F. W. Putnam formula Franz Boas German girl Grimm Harley Heathen herbs Hind Horn holy husband hyar incantations incidents Indians Iroquoian jingle charm Journal Kitchie Boy land lines lived mæg magic Menomini Micmac mythology Negro night nine Nomlaki ofer Ojibwa pæt Paternoster phratry pone ponne priwa Regius 12 ring Saulteaux sẽ sing song spells spirits stone story superstitious swā Tlingit told translation Translation.-C tribes village wið witch Woden woman words wyrt young Zelia Nuttall þā þæt þām
Populære avsnitt
Side 116 - Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. 35 And Jesus rebuked him, saying, Hold thy peace, and come out of him.
Side 144 - English, determined upon, viz., that the temples of the idols in that nation ought not to be destroyed ; but let the idols that are in them be destroyed ; let holy water be made and sprinkled in the said temples, let altars be erected, and relics placed.
Side 257 - Oh, give me a home where the buffalo roam, Where the deer and the antelope play. Where seldom is heard a discouraging word, And the skies are not cloudy all day Chorus: Home, home on the range, Where the deer and the antelope play.
Side 143 - ... quia si fana eadem bene constructa sunt, necesse est ut a cultu daemonum in obsequio veri Dei debeant commutari ; ut dum gens ipsa eadem fana sua non videt destrui, de corde errorem deponat, et Deum verum cognoscens ac adorans, ad loca quae consuevit, familiarius concurrat.
Side 240 - ... around him.] TAKE ME HOME, SOMEONE! TAKE ME HOME! [The music stops. LESLIE has run to the wall, to a far-off area, leaning against the wall. The Mozart is the only music remaining. Softly, whispering against the wall — to himself.] Take me home. Take me home. Take me home. Take me home. Take me home. Take me home. Take me home. Take me home. Take me home. . . . The lights fade out slowly.
Side 247 - He's been to the river an' been baptized, An' he's been on his hanging ground, poor boy. John Hardy's father was standing by, Saying, "Johnnie, what have you done?" He murdered a man in the same ol' town, You ought a-seed him a-using of his guns, poor boy. (He stops and gazes pensively before him.) CUMBA...
Side 149 - Our lord rade, his foal's foot slade; down he lighted, his foal's foot righted. bone to bone, sinew to sinew, blood to blood, flesh to flesh: heal in the name of the Father, Son and Holy Ghost.
Side 96 - Edda. part I. The mythological poems. edited and translated with introduction and notes by Olive Bray. illustrated by WG Collingwood. printed for the Viking Club, King's Weighhouse rooms. London 1908. IV + LXXX + 327 s. 4".