The Plays and Poems of William Shakspeare, Volum 7R. C. and J. Rivington, 1821 |
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Side 6
... expression occurs in Chapman's version of the 10th book of the Odyssey : 66 our eyes wore " The same wet badge of weak humanity . " This is an idea which Shakspeare seems to have been delighted to introduce . It occurs again in Macbeth ...
... expression occurs in Chapman's version of the 10th book of the Odyssey : 66 our eyes wore " The same wet badge of weak humanity . " This is an idea which Shakspeare seems to have been delighted to introduce . It occurs again in Macbeth ...
Side 12
... expression . So , in Heywood's Epigrams on Proverbs : " Wit kept by warmth . " " Thou art wise inough , if thou keepe thee warme , " But the least colde that cumth , kilth thy wit by harme . " Again , in The Wise Woman of Hogsden , 1638 ...
... expression . So , in Heywood's Epigrams on Proverbs : " Wit kept by warmth . " " Thou art wise inough , if thou keepe thee warme , " But the least colde that cumth , kilth thy wit by harme . " Again , in The Wise Woman of Hogsden , 1638 ...
Side 13
... expression occurs again that " from henceforthe thou may'st have a place worthy for thee in our whyte : from hence thou may'st have thy name written in our boke . " It should seem from the following passage in The Taming of a Shrew ...
... expression occurs again that " from henceforthe thou may'st have a place worthy for thee in our whyte : from hence thou may'st have thy name written in our boke . " It should seem from the following passage in The Taming of a Shrew ...
Side 18
... expressions than this- Do you mean , ' says Benedick , to amuse us with im- probable stories ? ' An ingenious correspondent , whose signature is R. W. explains the passage in the same sense , but more amply . " Do you mean to tell us ...
... expressions than this- Do you mean , ' says Benedick , to amuse us with im- probable stories ? ' An ingenious correspondent , whose signature is R. W. explains the passage in the same sense , but more amply . " Do you mean to tell us ...
Side 19
... expression to signify that a man has no rest at all ; when Sunday , a day formerly of ease and diversion , was passed so uncomfortably . WARBURTON . I cannot find this proverbial expression in any ancient book whatever . I am apt to ...
... expression to signify that a man has no rest at all ; when Sunday , a day formerly of ease and diversion , was passed so uncomfortably . WARBURTON . I cannot find this proverbial expression in any ancient book whatever . I am apt to ...
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The Plays and Poems of William Shakspeare, Volum 7 William Shakespeare Uten tilgangsbegrensning - 1821 |
The Plays and Poems of William Shakspeare: With the Corrections and ..., Volum 7 William Shakespeare Uten tilgangsbegrensning - 1821 |
The Plays and Poems of William Shakspeare, Volum 7 William Shakespeare Uten tilgangsbegrensning - 1821 |
Vanlige uttrykk og setninger
Æneid alludes ancient appears BEAT Beatrice believe Ben Jonson Benedick blood BORA BOSWELL brother called CLAUD Claudio comedy Cymbeline daughter dead death DOGB doth edition Enter Exeunt eyes father folio folio reads fool gentleman Ghost give grace GUIL Guildenstern Hamlet hath hear heart heaven Hero honour Horatio Iliad John JOHNSON Julius Cæsar King Henry King Lear lady LAER Laertes LEON Leonato lord madness MALONE marry MASON means nature never night noble observed old copies omitted Ophelia Othello passage perhaps phrase play players poet Polonius pray prince quarto QUEEN Rape of Lucrece REED Richard III RITSON Rosencrantz says scene seems sense Shakspeare Shakspeare's signifies signior soul speak speech STEEVENS suppose sweet sword tell thee Theobald thing thou thought tongue tragedy Troilus and Cressida WARBURTON word Нам
Populære avsnitt
Side 317 - I know my course. The spirit that I have seen May be the devil; and the devil hath power To assume a pleasing shape; yea, and perhaps Out of my weakness and my melancholy, As he is very potent with such spirits, Abuses me to damn me.
Side 323 - tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them? To die: to sleep...
Side 339 - Suit the action to the word, the word to the action: with this special observance, that you o'erstep not the modesty of nature; for any thing so overdone is from the purpose of playing, whose end, both at the first, and now, was, and is, to hold, as 'twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time, his form, and pressure.
Side 393 - See, what a grace was seated on this brow; Hyperion's curls; the front of Jove himself; * An eye like Mars, to threaten and command ; A station like the herald Mercury, New-lighted on a heaven-kissing hill; A combination and a form indeed, Where every god did seem to set his seal, To give the world assurance of a man : This was your husband.
Side 335 - Speak the speech, I pray you, as I pronounced it to you, trippingly on the tongue ; but if you mouth it, as many of your players do ', I had as lief the town-crier spoke my lines.
Side 206 - God ! a beast, that wants discourse of reason, Would have mourn'd longer — married with my uncle, My father's brother, but no more like my father Than I to Hercules...
Side 315 - A damn'd defeat was made. Am I a coward? Who calls me villain? breaks my pate across? Plucks off my beard and blows it in my face? Tweaks me by the nose? gives me the lie i' the throat, As deep as to the lungs?
Side 344 - That they are not a pipe for fortune's finger To sound what stop she please. Give me that man That is not passion's slave, and I will wear him In my heart's core, ay, in my heart of heart, As I do thee.
Side 506 - tis not to come; if it be not to come, it will be now ; if it be not now, yet it will come : the readiness is all : Since no man, of aught he leaves, knows, what is't to leave betimes ?
Side 341 - O, there be players that I have seen play, and heard others praise, and that highly, not to speak it profanely, that, neither having the accent of christians, nor the gait of christian, pagan, nor man, have so strutted, and bellowed, that I have thought some of Nature's journeymen had made men, and not made them well, they imitated humanity so abominably.