Anti-theistic Theories: Being the Baird Lecture for 1877W. Blackwood and sons, 1879 - 555 sider |
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... POSITIVISM , • VI . SECULARISM , . VII . ARE THERE TRIBES OF ATHEISTS ? VIII . PESSIMISM , IX . HISTORY OF PANTHEISM , X. PANTHEISM , APPENDIX . PAGE I 39 74 III · • 176 211 250 290 334 380 NOTE I. THE TERMS THEISM , DEISM , ATHEISM ...
... POSITIVISM , • VI . SECULARISM , . VII . ARE THERE TRIBES OF ATHEISTS ? VIII . PESSIMISM , IX . HISTORY OF PANTHEISM , X. PANTHEISM , APPENDIX . PAGE I 39 74 III · • 176 211 250 290 334 380 NOTE I. THE TERMS THEISM , DEISM , ATHEISM ...
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... POSITIVISM AND ITS SCHOOLS , XXI . POSITIVIST LAW OF THREE STATES , 501 • 505 507 XXII . THE POSITIVIST RELIGION , 508 XXIII . HISTORY OF SECULARISM , 509 XXIV . THE ATHEISM OF SECULARISM , 514 XXV . DARWINISM AND THE UNIVERSALITY OF ...
... POSITIVISM AND ITS SCHOOLS , XXI . POSITIVIST LAW OF THREE STATES , 501 • 505 507 XXII . THE POSITIVIST RELIGION , 508 XXIII . HISTORY OF SECULARISM , 509 XXIV . THE ATHEISM OF SECULARISM , 514 XXV . DARWINISM AND THE UNIVERSALITY OF ...
Side 8
... positivists and secularists have fancied that they could not be properly called atheists because they did not undertake to prove that there is no God , but only to show that there is no reason for supposing that there is one ; but , of ...
... positivists and secularists have fancied that they could not be properly called atheists because they did not undertake to prove that there is no God , but only to show that there is no reason for supposing that there is one ; but , of ...
Side 37
... positivism , secularism , materialism , & c .; and it does so directly and seriously . The most influential authorities in science and philo- sophy , and a host of the most popular representa- tives of literature , are strenuously ...
... positivism , secularism , materialism , & c .; and it does so directly and seriously . The most influential authorities in science and philo- sophy , and a host of the most popular representa- tives of literature , are strenuously ...
Side 175
... whatever those may do who believe that the shadow is more than a shadow , -that it is greater than the sun , - that it will be eternal . LECTURE V. POSITIVISM . I. POSITIVISM is to be the Special Objections to Materialism . 175.
... whatever those may do who believe that the shadow is more than a shadow , -that it is greater than the sun , - that it will be eternal . LECTURE V. POSITIVISM . I. POSITIVISM is to be the Special Objections to Materialism . 175.
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absolute unity absolutely infinite affirm animal argument assertion atheism atoms attributes believe body Bradlaugh Buddha Buddhism called cause Christian Comte conceived consciousness creation Crown 8vo definite deism Deity Democritus deny Descartes distinct Divine doctrine earth Epicurean Epicurus essentially eternal evil existence explain fact Fcap finite force Hegel Holyoake idea ignorance implies infinite intellectual intelligence J. S. Mill kind knowledge lecture Lepchas living logically Lucretius maintain materialism materialistic matter mental merely metaphysical monism moral nature necessarily never notion object origin pantheism person pessimism phenomena philosophy physical science polytheism positivism positivist present principles Professor proved reason regard religion religious scepticism Schopenhauer scientific Second Edition secularism secularist self-existent sense Sir John Lubbock soul Spinoza spirit substance supposed supreme theology theory things thought tion tribes true truth universe University of Edinburgh vols words worship
Populære avsnitt
Side 160 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to. another, is to me so great an absurdity that I believe no man, who has iu philosophical matters a competent faculty of thinking, can ever fall into it.
Side 384 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Side 172 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Side 131 - ... the extension of the province of what we call matter and causation, and the concomitant gradual banishment from all regions of human thought of what we call spirit and spontaneity.
Side 76 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.