Will they believe, though credulous enough
To swallow much upon much weaker proof,
That there are bless'd inhabitants of earth,
Partakers of a new ethereal birth,
Their hopes, desires, and purposes estranged
From things terrestrial, and divinely changed,
Their very language of a kind that speaks
The soul's sure interest in the good she seeks,
Who deal with Scripture, its importance felt,
As Tully with philosophy once dealt,
And in the silent watches of the night,
And through the scenes of toil-renewing light,
The social walk, or solitary ride,
Keep still the dear companion at their side?
No-shame upon a self-disgracing age,
God's work may serve an ape upon a stage
With such a jest as fill'd with hellish glee
Certain invisibles as shrewd as he;
But veneration or respect finds none,
Save from the subjects of that work alone.
The World grown old her deep discernment shows,
Claps spectacles on her sagacious nose,
Peruses closely the true Christian's face,
And finds it a mere mask of sly grimace,
Usurps God's office, lays his bosom bare,
And finds hypocrisy close lurking there,
And serving God herself through mere constraint,
Concludes his unfeign'd love of Him a feint.
And yet, God knows, look human nature through,
(And in due time the world shall know it too,)
That since the flowers of Eden felt the blast,
That after man's defection laid all waste,
Sincerity towards the heart-searching God
Has made the new-born creature her abode,
Nor shall be found in unregenerate souls,
Till the last fire burn all between the poles.
Sincerity! why 'tis his only pride,
Weak and imperfect in all grace beside,
He knows that God demands his heart entire,
And gives him all His just demands require.
Without it, his pretensions were as vain
As, having it, he deems the world's disdain;
That great defect would cost him not alone
Man's favourable judgment, but his own,
His birthright shaken, and no longer clear
Than while his conduct proves his heart sincere.
Retort the charge, and let the World be told
She boasts a confidence she does not hold;
That, conscious of her crimes, she feels instead
A cold misgiving and a killing dread:
That while in health, the ground of her support
Is madly to forget that life is short;
That sick, she trembles, knowing she must die,
Her hope presumption, and her faith a lie;
That while she dotes, and dreams that she believes,
She mocks her Maker, and herself deceives;
Her utmost reach, historical assent,
The doctrines warp'd to what they never meant; The truth itself is in her head as dull
And useless as a candle in a skull,
And all her love of God a groundless claim,
A trick upon the canvas, painted flame.
Tell her again, the sneer upon her face,
And all her censures of the work of grace,
Are insincere, meant only to conceal
A dread she would not, yet is forced to feel;
That in her heart the Christian she reveres,
And while she seems to scorn him, only fears.
A poet does not work by square or line,
As smiths and joiners perfect a design:
At least we moderns, our attention less,
Beyond the example of our sires digress,
And claim a right to scamper and run wide,
Wherever chance, caprice, or fancy guide.
The world and I fortuitously met,
I owed a trifle and have paid the debt;
She did me wrong, I recompensed the deed,
And, having struck the balance, now proceed.
Perhaps, however, as some years have pass'd
Since she and I conversed together last,
And I have lived recluse in rural shades,
Which seldom a distinct report pervades,
Great changes and new manners have occurr'd,
And bless'd reforms that I have never heard,
And she may now be as discreet and wise,
As once absurd in all discerning eyes.
Sobriety perhaps may now be found
Where once intoxication press'd the ground;
The subtle and injurious may be just,
And he grown chaste that was the slave of lust;
Arts once esteem'd may be with shame dismiss'd,
Charity may relax the miser's fist,
The gamester may have cast his cards away,
Forgot to curse, and only kneel to pray.
It has indeed been told me (with what weigh
How credibly, 'tis hard for me to state,)
That fables old, that seem'd for ever mute,
Revived, are hastening into fresh repute,
And gods and goddesses discarded long,
Like useless lumber or a stroller's song,
Are bringing into vogue their heathen train,
And Jupiter bids fair to rule again:
That certain feasts are instituted now,*
Where Venus hears the lover's tender vow;
That all Olympus through the country roves,
To consecrate our few remaining groves,
And Echo learns politely to repeat
The praise of names for ages obsolete;
That having proved the weakness, it should seem,
Of revelation's ineffectual beam,
To bring the passions under sober sway,
And give the moral springs their proper play,
They mean to try what may at last be done
By stout substantial gods of wood and stone,
And whether Roman rites may not produce
The virtues of old Rome for English use.
May much success attend the pious plan,
May Mercury once more embellish man,
Grace him again with long-forgotten arts,
Reclaim his taste and brighten up his parts,
Make him athletic as in days of old,
Learn'd at the bar, in the palæstra bold,
Divest the rougher sex of female airs,
And teach the softer not to copy theirs.
The change shall please, nor shall it matter ought,
Who works the wonder, if it be but wrought.
'Tis time, however, if the case stands thus,
For us plain folks and all who side with us,
To build our altar, confident and bold,
And say as stern Elijah said of old,†
The strife now stands upon a fair award,
If Israel's Lord be God, then serve the Lord,—
If He be silent, faith is all a whim,
Then Baal is the God, and worship him!"
Digression is so much in modern use,
Thought is so rare, and fancy so profuse,
Some never seem so wide of their intent,
As when returning to the theme they meant;
As mendicants, whose business is to roam,
Make every parish but their own their home.
*Alluding to the profane orgies held at Medmenham Abbey by Sir Francis Dashwood and his friends. See Timbs' "Century of Anecdote," p. 132.
Though such continual zigzags in a book, Such drunken reelings have an awkward look, And I had rather creep to what is true, Than rove and stagger with no mark in view : Yet to consult a little seem'd no crime, The freakish humour of the present time; But now to gather up what seems dispersed, And touch the subject I designed at first, May prove, though much beside the rules of art, Best for the public, and my wisest part. And first let no man charge me that I mean To clothe in sables every social scene, And give good company a face severe, As if they met around a father's bier; For tell some men that, pleasure all their bent, And laughter all their work, is life misspent, Their wisdom bursts into this sage reply, Then mirth is sin, and we should always cry. To find the medium asks some share of wit, And therefore 'tis a mark fools never hit. But though life's valley be a vale of tears, A brighter scene beyond that vale appears, Whose glory with a light that never fades, Shoots between scatter'd rocks and opening shades, And while it shews the land the soul desires, The language of the land she seeks, inspires. Thus touch'd, the tongue receives a sacred cure "Of all that was absurd, profane, impure; Held within modest bounds, the tide of speech Pursues the course that truth and nature teach, No longer labours merely to produce The pomp of sound, or tinkle without use: Where'er it winds, the salutary stream, Sprightly and fresh, enriches every theme, While all the happy man possess'd before, The gift of nature, or the classic store, Is made subservient to the grand design For which Heaven formed the faculty divine. So, should an idiot, while at large he strays, Find the sweet lyre on which an artist plays, With rash and awkward force the chords he shakes, And grins with wonder at the jar he makes;
But let the wise and well-instructed hand
Once take the shell beneath his just command,
In gentle sounds it seems as it complain'd
Of the rude injuries it late sustain'd,
Till tuned at length to some immortal song,
It sounds Jehovah's name, and pours His praise along.
The busy universally desirous of retirement-Important purpose for which this desire was given to man-Musing on the works of the creation, a happy employment-The service of God not incompatible, however, with a life of business-Human life; its pursuits-Various motives for seeking retirement-The poet's delight in the study of nature-The lover's fondness for retirement-The hypochondriac-Melancholy, a malady that claims most compassion, but receives the least-Sufferings of the melancholy man-The statesman's retirement-His new mode of life-Soon weary of retirement, he returns to his former pursuits-Citizens' villas-Fashion of frequenting watering-places-The ocean-The spendthrift in forced retirement--The sportsman ostler--The management of leisure a difficult task-Man will be summoned to account for the employment of life-Books and friends requisite for the man of leisure; and divine communion to fill the remaining void-Religion not adverse to innocent pleasures-The poet concludes with a reference to his own pursuits.
"studiis florens ignobilis oti."-VIRG. Geor., lib. 4.
HACKNEY'D in business, wearied at that oar,
Which thousands, once fast chain'd to, quit no more,
But which, when life at ebb runs weak and low,
All wish, or seem to wish, they could forego;
The statesman, lawyer, merchant, man of trade,
Pants for the refuge of some rural shade,
Where all his long anxieties forgot,
Amid the charms of a sequester'd spot,
Or recollected only to gild o'er
And add a smile to what was sweet before,
He may possess the joys he thinks he sees,
Lay his old age upon the lap of ease,
Improve the remnant of his wasted span,
And, having lived a trifler, die a man.
Thus conscience pleads her cause within the breast,
Though long rebell'd against, not yet suppress'd,
And calls a creature form'd for God alone,
For Heaven's high purposes and not his own,
Calls him away from selfish ends and aims,
From what debilitates and what inflames,
From cities humming with a restless crowd,
Sordid as active, ignorant as loud,
Whose highest praise is that they live in vain,
The dupes of pleasure, or the slaves of gain,
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