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reputation required him any longer to conceal his sentiments; but all the circumstances in which he was placed conspired to form him a complete, con, firmed, and avowed apostate. He could do nothing more gratifying to the Egyptians than openly to conform to their religion, and renounce his own. And a man of such a corrupt and intriguing disposition as he was, would not hesitate a moment to sacrifice his God, his religion, and his eternal interest, to answer his political views, and effectually secure popular influence and applause. He could not have lived among a more dangerous people than the Egyptians, who were then the most noted nation in the world, for learning, magnificence, superstition, and the grossest idolatry Hence his residence in Egypt prepared him to re turn to his native country a more bitter enemy to the God of Israel, and a more malignant opposer of all his sacred rights and institutions, than any pagan priest or Egyptian philosopher. Such was the ominous character of Jeroboam the son of Nebat, before he reached the object of his wishes, and was placed in the first seat of government. I proceed,

II. To represent the state of the nation, when a base and unprincipled majority raised him to

supreme power.

His two immediate predecessors were great and illustrious princes, who reigned long and prosperously. David was a mighty man of war, who sub

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dued the enemies of his country, enlarged the boundaries of his kingdom, and, when he died, left his people in the enjoyment of perfect peace. Solomon, his son and heir, was a wise and peaceful prince, who employed all the resources of his noble and capacious mind in refining, enriching, and strengthening his kingdom. He built a beautiful and magnificent temple for the residence and service of God. He instituted the best regulations for the decent and devout performance of public worship. He built, and repaired, and fortified a great number of cities, and made ample provision for the general defence of the country. He raised a large navy, and enriched both himself and his people, by an extensive and lucrative commerce. Silver and gold were, in his days, as plenty in Jerusalem as stones in the street. By promoting the interest and happiness of his people, he attracted the notice and admiration of the world. We are told, "Judah and Israel dwelt safely every man under his vine and fig-tree, from Dan even unto Beer-sheba, all the days of Solomon. And there came of all people to hear the wisdom of Solomon, from all kings of the earth, who had heard of his wisdom." The children of Israel never enjoyed so much peace and prosperity in any period of their national existence, as they enjoyed during the glorious reign of Solomon. And when he ceased to govern the nation, he left them in a more free, flourishing, and happy situation, than any other people then in the world. Such was the

B

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state of things when Jeroboam the son of Nebat ascended the throne of Israel.

Let us now inquire,

III. How it came to pass that ten tribes out of twelve should raise such an impious and dangerous man to royal dignity.

Jeroboam had not the least claim to the crown, either by birth or by merit. He was the son of Nebat a servant: he had acted the part of a traitor, and he had fled his country to escape the punishment which he had justly deserved. Besides, Rehoboam was the proper heir to the throne of his father, and had arrived at the most proper age to take the reigns of government into his hands. How, then, should it ever enter the minds of the nation to make choice of the son of Solomon's servant to reign over them? The answer to this is easy-Jeroboam the son of Nebat had long been a man of intrigue. He had secretly employed every artifice to prejudice the people against the former administration of government, and had openly presumed to lift up his hand against the king. All this he had done before he fled into Egypt; and it is extremely probable, that during his residence there he kept up a secret and traiterous correspondence with the disaffected in Israel, and only waited for the death of Solomon to return and seize his throne. It is certain, however, that as soon as Solomon expired his disaffected subjects immediately sent to Egypt for Jeroboam the son of Nebat, and set him

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up as the rival of Rehoboam, the proper heir to Let us read the account of this extra

the crown.

ordinary conduct. "And Solomon slept with his fathers, and was buried in the city of David his father. And Rehoboam his son reigned in his stead. And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. And it came to pass when Jeroboam the son of Nebat, who was in Egypt, heard of it, that they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, Thy father made our yoke griev ous; now, therefore, make the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee. And he said unto them, Depart yet for three days, then come again to me. And the people departed." So far Jeroboam succeeded in his designs. He had long been preaching and acting sedition. And he found upon his return from Egypt, that he had actually thrown the people into a strong delusion, by making them really believe that they had been cruelly oppressed under the reign of Solomon. He also perceived that the major part of the nation were ready to join with him in opposing Rehoboam, who had given him three days to employ all his political skill to rob him of his subjects. This precious opportunity he undoubtedly improved to the best advantage, to prepare himself and his friends for the pext meeting; the result of which completely an

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swered his highest expectations. “So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed. And the king answered the people roughly, and forsook the old men's counsel, and spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions. So when all Israel saw that the king hearkened not to them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel. So Israel departed to their tents," and made Jeroboam the son of Nebat king.

It is now easy to see how this subtle and aspir ing man obtained the suffrages of the nation in his favour. It was through his own intrigues, which deluded and infatuated the ten tribes. He actually made himself king by disaffecting the people to the administration of his predecessor; and he caused this disaffection by basely misrepresenting the wise measures of that wise and excellent ruler. He might have justly complained of Solomon's idolatry and deep declension in religion; but he made no such complaint, because he knew it would not answer his purpose. He, therefore, made a more popular objection, and loudly exclaimed against the intolerable burden of public taxes. These, indeed, had been uncommonly high; but no higher than the public good had required. Though Solomon

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