Fifty sermons on several subjects and occasions, Volum 31746 |
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Side 5
... Means of Deliverance . Nor were the Apostles and Martyrs the only Lofers and Sufferers in a misplaced Hope ; but Chriftians in general , if Chrift B 3 I. SER M. Chrift be not rifen , as an Chrift rifen from the Dead .
... Means of Deliverance . Nor were the Apostles and Martyrs the only Lofers and Sufferers in a misplaced Hope ; but Chriftians in general , if Chrift B 3 I. SER M. Chrift be not rifen , as an Chrift rifen from the Dead .
Side 6
... Means eafy and credulous , but of fuch as ufed Care and Precaution enough not to be deceived . Not that we pretend to any Witneffes , that faw him directly rife from his Tomb . Such Witneffes indeed there were , I mean the Sol- diers ...
... Means eafy and credulous , but of fuch as ufed Care and Precaution enough not to be deceived . Not that we pretend to any Witneffes , that faw him directly rife from his Tomb . Such Witneffes indeed there were , I mean the Sol- diers ...
Side 24
... Meaning and Force f of this Term , it will be neceffary to look back upon the Rite or Ceremony of the First- Fruits in the Jewish Law , from whence the Apostle undoubtedly borrows it : And that Rite being alfo a beautiful Type of our ...
... Meaning and Force f of this Term , it will be neceffary to look back upon the Rite or Ceremony of the First- Fruits in the Jewish Law , from whence the Apostle undoubtedly borrows it : And that Rite being alfo a beautiful Type of our ...
Side 26
... them there cheer- fully , with the fame Expectation of their ri- fing again hereafter enlarged . The interme- diate Diffolution which the Body undergoes , we we should look on as a Means , not that 26 Chrift the Firft - Fruits.
... them there cheer- fully , with the fame Expectation of their ri- fing again hereafter enlarged . The interme- diate Diffolution which the Body undergoes , we we should look on as a Means , not that 26 Chrift the Firft - Fruits.
Side 27
Charles Wheatly. we should look on as a Means , not that pre- SERM . vents , but that neceffarily conduces to , it's fu- II . ture Refurrection . As we fee the rotting of →→→→→→ the Seed in the Ground , neceffarily makes way for ...
Charles Wheatly. we should look on as a Means , not that pre- SERM . vents , but that neceffarily conduces to , it's fu- II . ture Refurrection . As we fee the rotting of →→→→→→ the Seed in the Ground , neceffarily makes way for ...
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Fifty sermons on several subjects and occasions, Volum 3 Charles Wheatly Uten tilgangsbegrensning - 1746 |
Vanlige uttrykk og setninger
afcend Affurance againſt alfo alſo Angels Apoſtle becauſe befides Bleffed caft called Chrift Chriftian Church confequently Creatures Dead Defign Devil Difciples Difcourfe Doctrine Earth exprefs fafe faid faith fame Father feems feen felves fent feveral fhall fhew fhould fince firft Firft-Fruits firſt fome foon fpeak ftand ftill fuch fuffer fufficient fuppofe fure Glory Goſpel Heaven himſelf Hofts Holy Houſe Ifrael Ifraelites Inftance itſelf Jefus Jews laft Lord Luke Matt minifter Mofes moft moſt muft muſt neceffary notwithſtanding Number obferve Occafion ourſelves Perfons Pfal Place pleaſed poffeffed Power prefent Puniſhment Purpoſe raiſed Reaſon referved reft Refurrection rifen Saints Saviour Scripture Senfe Senſe SERM SERMON ſhall ſhe ſpeak Spirits St John St Paul St Peter ſtand ſtill Teftimony Text thee thefe themſelves theſe Things thofe Thomas thoſe thou Throne tion unto uſe VIII whofe Witneffes Words World
Populære avsnitt
Side 370 - Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations : that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.
Side 48 - And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord ; (as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
Side 143 - Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal ; and had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.
Side 263 - For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds ; I will be like the most High.
Side 186 - ... .which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places., (far above all principality and power and might and dominion, and every name that is named not only in this world, but also in that which is to come...
Side 90 - And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul...
Side 370 - Christ : whom having not seen, ye love ; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls.
Side 349 - The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Side 316 - Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria ? Where are the gods of Hamath, and of Arpad ? where are the gods of Sepharvaim, Hena, and Ivah ? have they delivered Samaria out of mine hand...
Side 94 - For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.