The Metaphysics of the School: Book4. Principles of being; Book 5. Causes of beingMacmillan and Company, 1881 |
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Side xxiv
... Accidental Forms . §1 . The real formal causality of accidents . Proposition CCXXIV . Accidents which have a true en- tity of their own , distinct from that of their substantial Subject , and intrinsically determine the latter ...
... Accidental Forms . §1 . The real formal causality of accidents . Proposition CCXXIV . Accidents which have a true en- tity of their own , distinct from that of their substantial Subject , and intrinsically determine the latter ...
Side xxv
... accidental Form to each accidental composite ; never- theless , many accidental Forms can actuate one and the same substantial Subject , because by their information they do not give absolute being to the Subject , but only additional ...
... accidental Form to each accidental composite ; never- theless , many accidental Forms can actuate one and the same substantial Subject , because by their information they do not give absolute being to the Subject , but only additional ...
Side 17
... accidental , or moral . Now , it requires but little reflection to perceive , that the transition from Not - Being , or subjective nothingness , to Being , is a change , —nay , the greatest of all changes . But attentive consideration ...
... accidental , or moral . Now , it requires but little reflection to perceive , that the transition from Not - Being , or subjective nothingness , to Being , is a change , —nay , the greatest of all changes . But attentive consideration ...
Side 92
... accidental conditions of the material object and not the substance itself . Therefore , the understanding can intue , and the reason can deduce , only that which is included within the sphere of such accidental conditions . All beyond ...
... accidental conditions of the material object and not the substance itself . Therefore , the understanding can intue , and the reason can deduce , only that which is included within the sphere of such accidental conditions . All beyond ...
Side 140
... accidental changes of bodies ? Evidently enough , it must be that something which is the fundamental , or ultimate , recipient of all substantial as well as accidental forms , which is indefinitely capable of actuation , while itself no ...
... accidental changes of bodies ? Evidently enough , it must be that something which is the fundamental , or ultimate , recipient of all substantial as well as accidental forms , which is indefinitely capable of actuation , while itself no ...
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The Metaphysics of the School: Book4. Principles of being; Book 5. Causes of ... Thomas Harper Uten tilgangsbegrensning - 1881 |
The Metaphysics of the School: Book 4. Principles of being; Book 5. Causes ... Thomas Harper Uten tilgangsbegrensning - 1881 |
Vanlige uttrykk og setninger
absolutely accident accidental form according action actu actual affirmative agent analytical Judgments Angelic Doctor animal answer Antecedent argument Aristotle atomic theory atoms autem bodies bodily substance Category causality cognition complete substance composite concept condition consequently constitution contingent declared demonstration dependence distinct doctrine effect efficient cause elements enim entity essence essential evidence existence fact faculty formal formal cause former Hence hic et nunc human soul idea ideo impossible instance intellectual intrinsic Kant logical Material Cause material substance metaphysical motion necessary necessity object order of reduction passive potentiality phenomena philosophy physical law possible predicate present Primordial Matter Principle of contradiction Principle of identity prior priority produced PROLEGOMENON Proposition purely quae quantity quod reality reason relation secundum sense sensile perception sicut Sir William Hamilton specific nature substantial form supposed syllogism synthetical term theory Thesis thing Thomas tion truth ultimate universal virtue Wherefore words
Populære avsnitt
Side 42 - Again ; the mathematical postulate, that " things which are equal to the same are equal to one another," is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Side 61 - that every particle of matter in the universe attracts every other particle, with a force whose direction is that of the line joining the two, and whose magnitude is directly as the product of their masses, and inversely as the square of their distances from each other.
Side 98 - The comparison of the theatre must not mislead us. They are the successive perceptions only, that constitute the mind; nor have we the most distant notion of the place where these scenes are represented, or of the materials of which it is composed.
Side 94 - As to those impressions which arise from the senses, their ultimate cause is, in my opinion, perfectly inexplicable by human reason, and 'twill always be impossible to decide with certainty whether they arise immediately from the object, or are produced by the creative power of the mind, or are derived from the Author of our being.
Side 95 - Were ideas entirely loose and unconnected, chance alone would join them : and 'tis impossible the same simple ideas should fall regularly into complex ones (as they commonly do) without some bond of union among them, some associating quality, by which one idea naturally introduces another.
Side 740 - These are the generations of the heavens and of the earth when they were created in the day that the LORD God made the earth and the heavens...
Side 99 - If any impression gives rise to the idea of self, that impression must continue invariably the same, thro' the whole course of our lives; since self is supposed to exist after that manner. But there is no impression constant and invariable.
Side 96 - These are therefore the principles of union or cohesion among our simple ideas, and in the imagination supply the place of that inseparable connection by which they are united in our memory. Here is a kind of ATTRACTION, which in the mental world will be found to have as extraordinary effects as in the natural, and to show itself in as many and as various forms.
Side 101 - When we run over libraries, persuaded of these principles, what havoc must we make? If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.
Side 96 - This variety of terms, which may seem so unphilosophical, is intended only to express that act of the mind, which renders realities, or what is taken for such, more present to us than fictions, causes them to weigh more in the thought, and gives them a superior influence on the passions and imagination.