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Jews in Russia, 563. Russian clergy converted to Judaism (1490). Perse-
cution under Ivan the Terrible. Expulsion of the Jews by Catharine, 564.
Efforts to convert Jews. Mission to Jews in Russia. A Mission of the
Orthodox Church (1817). Other Missions, 565. Baptism of Jews.
Zionism. Enfranchisement of the Jews (1917). Distribution of the

Jews in Europe, 566. London Jews' Society (1809). Results of Missions to the Jews. Notable Christian Jews, 567. Rapprochement between Jews and Christians, 568. A new religious era, 570.

CHAPTER XXII

CONCLUSION

Superficial character of conversion of Europe. A spiritual kingdom cannot be established by material force, 571. Has Christianity been tried and failed? The re-conversion of Europe, 572. Undue haste displayed by early missionaries, 573. The establishment of the Kingdom of God in Europe, 574.

LIST OF MAPS

1. ENGLAND IN THE SEVENTH CENTURY

FACING PAGE

102

2. WESTERN EUROPE AT THE END OF THE SEVENTH CENTURY

190

3. THE BALKAN PENINSULA IN THE FIFTH CENTURY

230

4. CENTRAL EUROPE IN THE FOURTH CENTURY

284

5. CENTRAL EUROPE AT THE END OF THE NINTH CENTURY

348

6. THE BALTIC PROVINCES EARLY IN THE THIRTEENTH

CENTURY

450

THE CONVERSION OF EUROPE

CHAPTER I

INTRODUCTORY

in early

THE study of the spread of the Christian faith through- Missions out Europe should have for us a twofold interest. times. In the first place it should help towards an intelligent appreciation of the later developments of religious life that are to be seen to-day amongst the various peoples of Europe. A knowledge of the circumstances under which the conversion of a particular race was effected will often throw light upon the subsequent evolution of its individual and national religion and may in some instances help us to interpret its subsequent history.

modern

results.

The knowledge, for instance, that Christianity only displaced paganism in some parts of modern Prussia during the fourteenth century and that the people who were then converted, after being treated with every Their refinement of cruelty, were finally given the choice of death or conversion, may help us to understand, and should mitigate our denunciation of, the barbarities that have been committed by descendants of these converts in the course of the recent war. If the British, the French and the Italians have departed less widely than have the Prussians from the dictates of Christianity in their conduct of the war, they have had resting

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