The Practical Works of Richard Baxter: with a Life of the Author and a Critical Examination of His Writings by William Orme, Volum 12J. Duncan, 1830 |
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Side 4
... better than a life with God and angels , methinks yet they that know they cannot have what they would , should make sure of what they may have and they that cannot keep what they love , should learn to love what they may keep ...
... better than a life with God and angels , methinks yet they that know they cannot have what they would , should make sure of what they may have and they that cannot keep what they love , should learn to love what they may keep ...
Side 8
... better spared afterwards . * 4. If it offend you that I open the " Life of Faith ” in somewhat an unusual manner , I answer for myself , that if it be methodical , true and apt for use , I do that which I in- tend . And on a subject so ...
... better spared afterwards . * 4. If it offend you that I open the " Life of Faith ” in somewhat an unusual manner , I answer for myself , that if it be methodical , true and apt for use , I do that which I in- tend . And on a subject so ...
Side 17
... better than sense can reach . If you would have a man understand no more than he sees , you would almost equalize a wise man and a fool , and make a man too like a beast . Even in worldly matters , you will venture upon the greatest ...
... better than sense can reach . If you would have a man understand no more than he sees , you would almost equalize a wise man and a fool , and make a man too like a beast . Even in worldly matters , you will venture upon the greatest ...
Side 27
... better than a beastly lust ? O then with what astonishment would you think , ' Is this the fire that sinners do so little fear ? Is this the glory that is so neglected ? You would then see that the madness of the ungodly is the wonder ...
... better than a beastly lust ? O then with what astonishment would you think , ' Is this the fire that sinners do so little fear ? Is this the glory that is so neglected ? You would then see that the madness of the ungodly is the wonder ...
Side 30
... better wealth , no higher honour , no sweeter pleasures than these husks ? With such a practical judg- ment as you value gold above dirt , and jewels above com- mon stones ; you will value heaven above all the riches and pleasures of ...
... better wealth , no higher honour , no sweeter pleasures than these husks ? With such a practical judg- ment as you value gold above dirt , and jewels above com- mon stones ; you will value heaven above all the riches and pleasures of ...
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The Practical Works of Richard Baxter: with a Life of the Author ..., Volum 12 Richard Baxter Uten tilgangsbegrensning - 1830 |
The Practical Works of Richard Baxter: with a Life of the Author ..., Volum 12 Richard Baxter Uten tilgangsbegrensning - 1830 |
The Practical Works of Richard Baxter: with a Life of the Author ..., Volum 12 Richard Baxter Uten tilgangsbegrensning - 1830 |
Vanlige uttrykk og setninger
Answ Antinomian apostles baptism believeth better blessed called carnal cause Christian church command covenant creature death desire Direct divine doctrine doth duty earth Ephes eternal everlasting Father fear felicity flesh give glory God's godly goeth Gospel grace gulosity hath hear heart heaven heaven and hell heavenly hell Holy Ghost Holy Spirit honour James ii Jesus Christ John John iii John xiv judge justified kingdom labour live by faith Lord Luke lust maketh Matt means men's mercy mind nature ness never obedience pardon perfect pleasure pray prayer preach promise Psal punishment reason religion repentance revelation righteousness saints saith salvation sanctification sanctified Satan saved Scrip Scriptures seen sense shew sight sinner sins soul Spirit suffer thee things unseen thou tion true believers trust truth ungodly unto viii wisdom word worldly yourselves
Populære avsnitt
Side 289 - By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Side 73 - By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season : esteeming the reproach of Christ greater riches than the treasures in Egypt ; for he had respect unto the recompense of the reward.
Side 265 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Side 506 - Hath the LORD as great delight in burnt offerings and sacrifices, As in obeying the voice of the LORD? Behold, to obey is better than sacrifice, And to hearken than the fat of rams.
Side 506 - KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools : for they consider not that they do evil.
Side 286 - The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field, which indeed is the least of all seeds, but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Side 413 - For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel ; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness ; whose end shall be according to their works.
Side 272 - The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
Side 182 - Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.
Side 272 - The Spirit of the Lord is upon me, because He hath anointed me to preach the Gospel to the poor; He hath sent Me to heal the broken hearted, to preach deliverance to the captives, and recovering of sight to the blind ; to set at liberty them that are bruised. To preach the acceptable year of the Lord.