The Practical Works of Richard Baxter: with a Life of the Author and a Critical Examination of His Writings by William Orme, Volum 12J. Duncan, 1830 |
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Side 5
... ; even to your safe and comforta- ble life and death , and to your future joy and glory , is the great desire of Your obliged Servant , RICH . BAXTER . Feb. 4 , 1669 . 1 PREFACE . READER , 1. If it offend thee EPISTLE DEDICATORY .
... ; even to your safe and comforta- ble life and death , and to your future joy and glory , is the great desire of Your obliged Servant , RICH . BAXTER . Feb. 4 , 1669 . 1 PREFACE . READER , 1. If it offend thee EPISTLE DEDICATORY .
Side 10
... riches of the sensual , and the bias of their hearts and lives : things absent but hoped for , are the riches of believers , which ac- tuate their chief endeavours . This is the sense of the text which I have read to you ; which setting ...
... riches of the sensual , and the bias of their hearts and lives : things absent but hoped for , are the riches of believers , which ac- tuate their chief endeavours . This is the sense of the text which I have read to you ; which setting ...
Side 21
... riches , as one that looks to hear of it again , and as one that remembereth the " Judge is at the door ; " James v . 9. He rather asketh What life , what words , what actions , what way of using my estate and inte- rest , will be ...
... riches , as one that looks to hear of it again , and as one that remembereth the " Judge is at the door ; " James v . 9. He rather asketh What life , what words , what actions , what way of using my estate and inte- rest , will be ...
Side 30
... riches , or honours of the world in your esteem . How con- temptible will they seem , while you see God stand by , and heaven as it were set open to your view ; you will see there is little cause to envy the prosperous servants of the ...
... riches , or honours of the world in your esteem . How con- temptible will they seem , while you see God stand by , and heaven as it were set open to your view ; you will see there is little cause to envy the prosperous servants of the ...
Side 36
... to their eternal king ; what would you be , and what would you resolve on after such a sight as this ? If the rich man ( Luke xvi . ) had seen Lazarus in Abraham's bosom , in the midst of his bravery , and honour , and 36 LIFE OF FAITH .
... to their eternal king ; what would you be , and what would you resolve on after such a sight as this ? If the rich man ( Luke xvi . ) had seen Lazarus in Abraham's bosom , in the midst of his bravery , and honour , and 36 LIFE OF FAITH .
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The Practical Works of Richard Baxter: with a Life of the Author ..., Volum 12 Richard Baxter Uten tilgangsbegrensning - 1830 |
The Practical Works of Richard Baxter: with a Life of the Author ..., Volum 12 Richard Baxter Uten tilgangsbegrensning - 1830 |
The Practical Works of Richard Baxter: with a Life of the Author ..., Volum 12 Richard Baxter Uten tilgangsbegrensning - 1830 |
Vanlige uttrykk og setninger
Answ Antinomian apostles baptism believeth better blessed called carnal cause Christian church command covenant creature death desire Direct divine doctrine doth duty earth Ephes eternal everlasting Father fear felicity flesh give glory God's godly goeth Gospel grace gulosity hath hear heart heaven heaven and hell heavenly hell Holy Ghost Holy Spirit honour James ii Jesus Christ John John iii John xiv judge justified kingdom labour live by faith Lord Luke lust maketh Matt means men's mercy mind nature ness never obedience pardon perfect pleasure pray prayer preach promise Psal punishment reason religion repentance revelation righteousness saints saith salvation sanctification sanctified Satan saved Scrip Scriptures seen sense shew sight sinner sins soul Spirit suffer thee things unseen thou tion true believers trust truth ungodly unto viii wisdom word worldly yourselves
Populære avsnitt
Side 289 - By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Side 73 - By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season : esteeming the reproach of Christ greater riches than the treasures in Egypt ; for he had respect unto the recompense of the reward.
Side 265 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Side 506 - Hath the LORD as great delight in burnt offerings and sacrifices, As in obeying the voice of the LORD? Behold, to obey is better than sacrifice, And to hearken than the fat of rams.
Side 506 - KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools : for they consider not that they do evil.
Side 286 - The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field, which indeed is the least of all seeds, but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Side 413 - For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel ; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness ; whose end shall be according to their works.
Side 272 - The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
Side 182 - Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works. All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.
Side 272 - The Spirit of the Lord is upon me, because He hath anointed me to preach the Gospel to the poor; He hath sent Me to heal the broken hearted, to preach deliverance to the captives, and recovering of sight to the blind ; to set at liberty them that are bruised. To preach the acceptable year of the Lord.