For how may we to other things attain, When none of us his own soul understands? For which the devil mocks our curious brain, When, "Know thyself," his oracle commands. For why should we the busy soul believe When boldly she concludes of that and this, When of herself she can no judgment give, Nor how, nor whence, nor where, nor what she is All things without, which round about we see, We seek to know and how therewith to do; But that whereby we reason, live, and be, Within ourselves, we strangers are thereto. We seek to know the moving of each sphere, And the strange cause of th' ebbs and floods of Nile ; But of that clock within our breasts we bear, We that acquaint ourselves with every zone, And pass both tropics, and behold each pole, When we come home, are to ourselves unknown, We study speech, but others we persuade; 2 We leech-craft learn, but others cure with it; We interpret laws which other men have made, But read not those which in our hearts are writ. Is it because the mind is like the eye, Through which it gathers knowledge by degrees, Whose rays reflect not, but spread outwardly, Not seeing itself, when other things it sees? No, doubtless; for the mind can backward cast But she is so corrupt and so defaced, As her own image doth herself affright. As is the fable of the lady fair, Which for her sin was turned into a cow, When thirsty to a stream she did repair, And saw herself transformed, she knew not how : At first she startles, then she stands amazed; E'en so man's soul, which did God's image bear, And was, at first, fair, good, and spotless pure, Since with her sins her beauties blotted were, Doth of all sights her own sight least endure: For e'en at first reflection she espies Such strange chimeras, and such monsters there, Such toys, such antics, and such vanities, As she retires, and shrinks for shame and fear; And as the man loves least at home to be That hath a sluttish house, haunted with sprites, So she, impatient her own faults to see, Turns from herself and in strange things delights. For this few know themselves: for merchants broke And seas are troubled when they do revoke And while the face of outward things we find Yet if affliction once her wars begin, And threat the feebler sense with sword and fire, The mind contracts herself, and shrinketh in, As spiders touched, seek their web's inmost part; As men seek towns when foes the country burn. If aught can teach us aught, affliction's looks (Making us pry into ourselves so near,) Teach us to know ourselves beyond all books, Or all the learned schools that ever were. This mistress lately plucked me by the ear, And many a golden lesson hath me taught; Hath made my senses quick and reason clear, Reformed my will and rectified my thought. So do the winds and thunder cleanse the air; Neither Minerva, nor the learned muse, Nor rules of art, nor precepts of the wise, Could in my brain those beams of skill infuse, As but the glance of this dame's angry eyes. She within lists my ranging mind hath brought, I know my body's of so frail a kind, As force without, powers within, can kill; I know the heavenly nature of my mind, I know myself hath power to know all things, I know I'm one of nature's little kings, Yet to the least and vilest things am thrall. I know my life's a pain and but a span; I know my sense is mocked in every thing; And to conclude, I know myself a man, Which is a proud and yet a wretched thing. THE SOUL. THE lights of heaven (which are the world's fair eyes,) And as they turn or wander in the skies, Survey all things that on this centre be. And yet the lights which in my tower do shine, Nor see my face wherein they fixed are. Since nature fails in us no needful thing, Why want I means my inward self to see? Which sight the knowledge of myself might bring, Which to true wisdom is the first degree. That power which gave my eyes the world to view, Of her own form may take a perfect sight. But as the sharpest eye discerneth nought Except the sun-beams in the air do shine; So the best soul with her reflecting thought Sees not herself without some light divine. Oh! Light which makest the light, which makes the day! Which settest the eye without, and mind within, Lighten my soul with one clear heavenly ray, Which now to view itself doth first begin. For her true form how can my spark discern, Which, dim by nature, art did never clear, When the great wits, of whom all skill we learn, Are ignorant both what she is, and where? One thinks the soul is air; another, fire; Another, blood diffused about the heart; Another saith the elements conspire, And to her essence each doth give a part. Musicians think our souls are harmonies; Physicians hold that they complexions be; Epicures make them swarms of atomies Which do by chance into our bodies flee. Some think our general soul fills every brain, And that we only well-mixed bodies are. In judgment of her substance thus they vary, And thus they do in judgment of her seat; For some her chain up to the brain do carrry, Some thrust it down into the stomach's heat; Some place it in the root of life, the heart; Some say she's all in all, in every part; Some say she's not contained, but all contains. Thus these great clerks their little wisdom show, To mock the lewd 2, as learned in this as they. For no crazed brain could ever yet propound, Touching the soul, so vain and fond a thought; But some among these masters have been found, Which in their schools the self-same thing have taught. 1 Epicureans. 2 Ignorant. |