The Crisis in the ChurchClarke, 1899 - 143 sider |
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Act of Uniformity admits adoration Alban's allowed Anglican Archbishop of Canterbury Archbishop of York Articles authorised Balfour believe Bench Bishop of London Bishop of Winchester blessed Canon Catholic Revival celebrated ceremonial Christ Church of Eng Church of England Church of Rome clergy clergyman Communion condemned consecrated elements Court crisis declaration demned diocese diocese of Bath doctrine of Consubstantiation doubt duty ecclesiastical enforce English Church Union episcopal established Eucharist faith forbidden formularies guild Holborn ignorance incense judgment lawlessness Lord Halifax Lord Salisbury materialistic matter ment minister national authority National Church obedience obey observe parish Parliament Peccham Phillimore practice Prayer Prayer-book prelates present priest Primate prohibited Protestant laity Purgatory question recognise Reformed Church regard requiem masses reservation ritual Ritualists Romanising rubric sacerdotal sacerdotalists Saints sanction says sick solemn Souls spirit statute Synod teaching testant things tion to-day Transubstantiation Vicars Foote words worship
Populære avsnitt
Side 52 - That thereby no adoration is intended, or ought to be done, either unto the sacramental bread or wine, there bodily received, or unto any corporal presence of Christ's natural flesh and blood. For the sacramental bread and wine remain still in their very natural substances, and therefore may not be adored ; (for that were idolatry, to be abhorred of all faithful Christians...
Side 48 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Side 90 - A Table of all the Feasts that are to be observed in the Church of England throughout the Year.
Side 89 - Church by indiscreet devotion, and such a zeal as was without knowledge; and for because they were winked at in the beginning, they grew daily to more and more abuses, which not only for their unprofitableness, but also because they have much blinded the people, and obscured the glory of God, are worthy...
Side 56 - Supper only after an heavenly and spiritual manner,' and that ' the mean whereby the Body of Christ is received and eaten is faith.' Any other presence than this — any presence which is not a presence to the soul of the faithful receiver — the Church does not by her Articles and Formularies affirm or require her Ministers to accept.
Side 50 - Christ be whole within man only, or else his body and blood be also externally seated in the very consecrated elements themselves; which opinion they that defend are driven either to consubstantiate and incorporate Christ with elements sacramental, or to transubstantiate and change their substance into his ; and so the one to hold him really but invisibly moulded up with the substance of those elements, the other to hide him under the only visible show of bread and wine, the substance whereof as...
Side 51 - Christians), and the natural Body and Blood of our Saviour Christ are in Heaven, and not here ; it being against the truth The Judgment. 295 of Christ's natural Body to be at one time in more places than one.
Side 48 - The real presence of Christ's most blessed body and blood is not therefore to be sought for in the sacrament, but in the worthy receiver of the sacrament.
Side 54 - The Respondent has nowhere alleged in terms a corporal presence of the natural Body of Christ in the elements; he has never affirmed that the Body of Christ is present in a " corporal" or " natural" manner. On the contrary, he has denied this, and he speaks of the presence in which he believes as "spiritual," "supernatural," "sacramental," "mystical,"
Side 52 - LORD'S Supper, that the communicants should receive the same kneeling (which order is well meant, for a signification of our humble and grateful acknowledgment of the benefits of CHRIST therein given to all worthy receivers, and for the avoiding of such profanation and disorder in the Holy Communion, as might otherwise ensue...