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ability accidental actualize adaptation and regulation adaptation of laborers adjudication antagonism association body CHAPTER circulation civil civilly enforced class of capitalists comfortable sufficiency consumables crime currency decrease deficient desire of bettered distribution division duction duty economic system efficient eliminated end of society equipollency essential esthetic ethnical qualification existence and progress free-labor system health and strength heptarchy hygienic idleness imperfect implement inefficiency interest labor and capital labor-obligation laborer's laborers to capital lative legislative less liberty ligamen loss magistrates method moral motives municipalities nature necessaries for health necessity nomic nonwarrantors obligee obtention ordained and established orderly perfect persons political system punishment qualified quantity of capital quantity of laborers race realization relation religious skilled-laborers societary organization sovereign special end subsistence subsovereign sufficiency of necessaries superficient superordinate supply syntagonism syntagonistic systematic quantitative adaptation tion tribute United States South vagrancy variable variations wages warrantee system warrantee's weregild wrong
Side 181 - The law not only regards life and member, and protects every man in the enjoyment of them, but also furnishes him with everything necessary for their support. For there is no man so indigent or wretched, but he may demand a supply sufficient for all the necessities of life from the more opulent part of the community, by means of the several statutes enacted for the relief of the poor, of which in their proper places.
Side 208 - an obligation to labour for the benefit of the master, without the contract or consent of the servant.
Side 167 - warrantor" and the "warrantee" shared common interests. As a valuable "material product," the black laborer was appreciated and given sufficient food and necessities. Hence poverty and strikes were absent in the "ordered sovereign
Side 186 - A man has not a right to use his mind and body as he will. . . . Man must do what he ought. ... He cannot as he wills, work or be idle; pursue one, another, or no calling; be dissociate, unadapted or irregular. . . . The freedom of every man is therefore, qualified by a duty. That duty is to use it, as a social being ought. But a social being ought to use his labor socially, or for the existence and progress of all
Side 142 - However the tribute to the class may vary above this; however large it may be; it ought never to vary below: it ought never to be less. All should be warranted their minimum. It should be realized for the whole class; not for efficients only; but for both efficients and inefficients. Each class ought to have for all in it: food of sufficient quantity and quality, raiment for warmth or decency, and habitations fitted to the seasons. The sufficiency of these should be comfortable : for less than comfort...
Side 181 - The absolute rights, or civil liberties, of Englishmen, as frequently declared in Parliament, are principally three : the right of personal security, of personal liberty, and of private property 129 9. The right of personal security consists in the legal enjoyment of life, limb, body, health, and reputation 129 10.
Side 167 - Warranteeism therefore, is not " an obligation to labor for the benefit of the master, without the contract or consent of the servant." That is not it. That is slavery. Warranteeism is a public obligation of the warrantor and the warrantee, to labor and do other civil duties, for the reciprocal benefit of, (1), the State, (2), the Warrantee, and, (3), the Warrantor.
Side 95 - Everybody ought to work. Labor, whether of mind or body, is a duty. We are morally obliged to contribute to the subsistence and progress of society.
Side 141 - ... alone. It is the subsistence of himself and family. These, first. Nor of these alone. He works for the subsistence both of himself, his family, and his class. For everybody owes a duty to his class. Each laborer is bound to his classmates : there is more or less, a classfellowship. Nor is this all. Every laborer works not only for himself, his family, and class ; but for society. Life is the right of all and the duty of all. There must therefore, be mutual assistance for mutual subsistence. Everybody...