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ability accidental action actualize adaptation adjudication association better bodily body C H A PTE capital capitalist causes CHAPTER circulation civil civilly comfortable sufficiency condition consumables crime damages decrease deficient desire distribution divided division duty economic system effect efficient element eliminated enforced essential esthetic ethnical execution existence fact fear free-labor system function hygienic idleness immediate imperfect implement increase industry inefficiency interest justice kind labor-obligation laborers legislative less liberty loss magistrates matter means mental method mind moral motives municipal nature necessary necessity never obligation orderly perfect persons political political system prevent production profitable progress punishment qualification quantity race realization relation religious represented responsible simple simple-laborers societary organization society sovereign standard subsistence sufficient superficient supply syntagonistic systematic quantitative adaptation tion tribute United States South variable variations wages warrantee warrantee system warrantor wrong
Side 183 - The law not only regards life and member, and protects every man in the enjoyment of them, but also furnishes him with everything necessary for their support. For there is no man so indigent or wretched, but he may demand a supply sufficient for all the necessities of life from the more opulent part of the community, by means of the several statutes enacted for the relief of the poor, of which in their proper places.
Side 210 - an obligation to labour for the benefit of the master, without the contract or consent of the servant.
Side 169 - warrantor" and the "warrantee" shared common interests. As a valuable "material product," the black laborer was appreciated and given sufficient food and necessities. Hence poverty and strikes were absent in the "ordered sovereign
Side 188 - A man has not a right to use his mind and body as he will. . . . Man must do what he ought. ... He cannot as he wills, work or be idle; pursue one, another, or no calling; be dissociate, unadapted or irregular. . . . The freedom of every man is therefore, qualified by a duty. That duty is to use it, as a social being ought. But a social being ought to use his labor socially, or for the existence and progress of all
Side 144 - However the tribute to the class may vary above this; however large it may be; it ought never to vary below: it ought never to be less. All should be warranted their minimum. It should be realized for the whole class; not for efficients only; but for both efficients and inefficients. Each class ought to have for all in it: food of sufficient quantity and quality, raiment for warmth or decency, and habitations fitted to the seasons. The sufficiency of these should be comfortable : for less than comfort...
Side 183 - The absolute rights, or civil liberties, of Englishmen, as frequently declared in Parliament, are principally three : the right of personal security, of personal liberty, and of private property 129 9. The right of personal security consists in the legal enjoyment of life, limb, body, health, and reputation 129 10.
Side 169 - Warranteeism therefore, is not " an obligation to labor for the benefit of the master, without the contract or consent of the servant." That is not it. That is slavery. Warranteeism is a public obligation of the warrantor and the warrantee, to labor and do other civil duties, for the reciprocal benefit of, (1), the State, (2), the Warrantee, and, (3), the Warrantor.
Side 97 - Everybody ought to work. Labor, whether of mind or body, is a duty. We are morally obliged to contribute to the subsistence and progress of society.
Side 143 - ... alone. It is the subsistence of himself and family. These, first. Nor of these alone. He works for the subsistence both of himself, his family, and his class. For everybody owes a duty to his class. Each laborer is bound to his classmates : there is more or less, a classfellowship. Nor is this all. Every laborer works not only for himself, his family, and class ; but for society. Life is the right of all and the duty of all. There must therefore, be mutual assistance for mutual subsistence. Everybody...