Treatise Upon the Authenticity of the Scriptures and the Truth of the Christian ReligionT. Cadell, 1793 - 227 sider |
Inni boken
Resultat 1-5 av 82
Side xi
... the Jewish Nation Concerning the Calling of the Gentiles The Prejudices of the Jews in respect to this Article The first Difficulty The fecond Difficulty 27 31 39 42 44 45 48 The The third Difficulty The laft Difficulty 51 52 55 58 ( xi )
... the Jewish Nation Concerning the Calling of the Gentiles The Prejudices of the Jews in respect to this Article The first Difficulty The fecond Difficulty 27 31 39 42 44 45 48 The The third Difficulty The laft Difficulty 51 52 55 58 ( xi )
Side xii
... first Profelytes Of the Progress of the Gospel in Oppofition to all Difficulties III . Of our Saviour , and the Prophecies relating to his Coming . Concerning the Series of Prophecies , which related to Chrift the Meffiah Of the most ...
... first Profelytes Of the Progress of the Gospel in Oppofition to all Difficulties III . Of our Saviour , and the Prophecies relating to his Coming . Concerning the Series of Prophecies , which related to Chrift the Meffiah Of the most ...
Side 1
Jacob Bryant. I. Of the DEITY and his Attributes . T HE first article to be proved is , that there has been fomething through all eternity : for if there had been originally nothing , there could have been no produce : no derivative ...
Jacob Bryant. I. Of the DEITY and his Attributes . T HE first article to be proved is , that there has been fomething through all eternity : for if there had been originally nothing , there could have been no produce : no derivative ...
Side 5
... first instance the opinion is absurd ; in the latter infinitely abfurd . For how can dependent Beings subsist unsupported ? Let us then abide by this plain truth , that where there is defign , there must have been a designer ; where ...
... first instance the opinion is absurd ; in the latter infinitely abfurd . For how can dependent Beings subsist unsupported ? Let us then abide by this plain truth , that where there is defign , there must have been a designer ; where ...
Side 9
... first - rate phi- lofophers , mention is made of the Crea- tion , and of that Power , by which it was created ; and the whole in terms not un- worthy of Mofes * . It is an ancient tra- dition transmitted univerfally , that all things ...
... first - rate phi- lofophers , mention is made of the Crea- tion , and of that Power , by which it was created ; and the whole in terms not un- worthy of Mofes * . It is an ancient tra- dition transmitted univerfally , that all things ...
Andre utgaver - Vis alle
A Treatise Upon the Authenticity of the Scriptures, and the Truth of the ... Jacob Bryant Uten tilgangsbegrensning - 1791 |
A Treatise Upon the Authenticity of the Scriptures: And the Truth of the ... Jacob Bryant Uten tilgangsbegrensning - 1792 |
A Treatise Upon the Authenticity of the Scriptures, and the Truth of the ... Jacob Bryant Uten tilgangsbegrensning - 1793 |
Vanlige uttrykk og setninger
againſt alfo alſo apoſtles appears Aristotle Bithynia Canaan Canaanites cauſe character Chrift Christian Cicero confequence dæmons death declared deist Deity disciples divine Egypt enemies evangelists evidence evil excellent facred faid faith fame Father favour fays feem fhall fhew fhould firſt fome fuch fuffer fufficient Gentiles gospel hath heaven Hence himſelf Hippocrates Holy human Ifrael Ifraelites Irenæus itſelf Jefus Jerufalem Jesus Jews John Judea king laft laſt learned Lord Lord's Luke manner Matt Meffiah ment mentioned mind miracles Mofes moſt muſt nations nature observations opinion peace perfecution perfons Pliny Plutarch Porphyry proceſs prophecy prophet puniſhment purpoſe racter raiſe reader reason religion REMARK Roman Saviour Scriptures ſeen ſhall Socrates ſpeaks spirit ſtate thee thefe themſelves theſe things thofe thoſe thou thouſands tion Trajan true truth unto virtue whole wisdom words worſhip writers γαρ δε και
Populære avsnitt
Side 32 - But he answered and said unto him that told him, " Who is my mother? and who are my brethren?" And he stretched forth his hand toward his disciples, and said, "Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister and mother.
Side 217 - The servant is not greater than his lord. If they have persecuted me, they will also persecute you ; if they have kept my saying, they will keep yours also. But all these things will they do unto you for my name's sake, because they know not him that sent me.
Side 178 - Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? They answered him, Jesus of Nazareth. Jesus saith unto them, I am he.
Side 108 - And Jesus said unto them, Can the children of the bride-chamber mourn, as long as the bridegroom is with them ? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Side 77 - And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
Side 17 - Vain, wretched creature, how art thou misled To think thy wit these godlike notions bred! These truths are not the product of thy mind, But dropp'd from heaven, and of a nobler kind.
Side 68 - And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Side 213 - Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs; but one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
Side 78 - And Jesus answering said, Were there not ten cleansed ? but where are the nine ? There are not found that returned to give glory to God, save this stranger.
Side 180 - If I do not the works of my Father, believe me not. ^But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.