The Duty of Promoting Christianity by the Circulation of BooksJames Munroe & Company 134 Washington Street., 1839 - 23 sider |
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Side 17
... sin . The ties created by such benefits must be eternal . The grate- ful soul must bind itself with peculiar affection to such as guided it to immortality . In regard to the happiness of the intercourse of the VOL . XII . NO . 133 . 2 ...
... sin . The ties created by such benefits must be eternal . The grate- ful soul must bind itself with peculiar affection to such as guided it to immortality . In regard to the happiness of the intercourse of the VOL . XII . NO . 133 . 2 ...
Side 19
... sin , trustful as childhood , and overflow- ing with innocent joy , a communion , in which the noblest feelings spring fresh from the heart , in which pure beings give familiar utterance to their divinest inspirations , to the Wonder ...
... sin , trustful as childhood , and overflow- ing with innocent joy , a communion , in which the noblest feelings spring fresh from the heart , in which pure beings give familiar utterance to their divinest inspirations , to the Wonder ...
Side 22
... that voice speak to us in vain ? Shall our worldli- ness and unforsaken sins , separate us , by a gulf which cannot be passed , from the society of Heaven ? N REPENTANCE THE GROUND OF FORGIVENESS . BY REV . 22 46 THE FUTURE LIFE .
... that voice speak to us in vain ? Shall our worldli- ness and unforsaken sins , separate us , by a gulf which cannot be passed , from the society of Heaven ? N REPENTANCE THE GROUND OF FORGIVENESS . BY REV . 22 46 THE FUTURE LIFE .
Side 55
... sins upon repentance , especially where the offended and the offender stand to each other in the rela- tion of parent and child , is a duty which nature teaches . The vindictive and implacable father , repelling the em- braces and ...
... sins upon repentance , especially where the offended and the offender stand to each other in the rela- tion of parent and child , is a duty which nature teaches . The vindictive and implacable father , repelling the em- braces and ...
Side 56
... sin against me and I forgive him ? until seven times ? " " I say not unto thee until seven times , " was the striking reply of Christ , " but until seventy times seven . " - Instead of the term brother suppose Peter had employed 8 56 ...
... sin against me and I forgive him ? until seven times ? " " I say not unto thee until seven times , " was the striking reply of Christ , " but until seventy times seven . " - Instead of the term brother suppose Peter had employed 8 56 ...
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The Duty of Promoting Christianity by the Circulation of Books: A Discourse ... Ingen forhåndsvisning tilgjengelig - 2020 |
Vanlige uttrykk og setninger
134 WASHINGTON STREET American Unitarian Association apostles atonement believe Bible blessed brethren Calvinists character Christian church communication conscience creeds death of Christ declare discourse divine doctrine duty earth eternal evil faith Father favor feel forgive Gannett God the Father God's Gospel happiness hath joined heart Heaven holy human important infinite influence iniquity inspiration James JAMES MUNROE James Walker Jesus Christ John Joseph Tuckerman justice labors language liberal Christians light limited atonement live Lord man's means ment mercy mind moral nature never Noah Worcester obedience object ourselves pardon parent peculiar penitent perfect preaching principle rational reason receive Reform regard religion religious repentance revelation sacrifice salvation Samuel scriptures sects sense sinner sins skepticism society soul spirit sufferings supposed teach theology things thought tion Trinitarian true truth Unitarian Christianity unto views wants Warren Burton word worship XII.-No
Populære avsnitt
Side 26 - Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father : 5 To whom be glory for ever and ever.
Side 29 - Christ raised; and if Christ be not raised, your faith is vain; ye are yet in your sins.
Side 55 - For whether we live, we live unto the Lord; and whether we die, we die unto the Lord : whether we live therefore, or die, we are the Lord's. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Side 9 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Side 58 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
Side 58 - And when ye spread forth your hands, I will hide Mine eyes from you : yea, when ye make many prayers, I will not hear : your hands are full of blood.
Side 61 - Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot...
Side 57 - Have mercy upon me, O God, according to thy loving kindness ; according unto the multitude of thy tender mercies blot out my transgressions. Wash me thoroughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions, and my sin is ever before me.
Side 59 - Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
Side 58 - For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.