a life taken up again for his justification; a life lost to ransom him, and a life won to save him; as also the text affirmeth, saying, 'He is able to save to the uttermost them that come unto God by him, seeing he ever liveth to make intercession for them.' Again; it is yet more manifest that Christ receiving of his life again was the death and destruction of the enemy of his people; and to manifest that it was so, therefore he adds (after he had said, 'And, behold, I am alive for evermore. Amen'), And I have the keys of hell and of death.' I have the power over them; I have them under me; I tread them down by being a victor, a conqueror, and one that has got the dominion of life (for he now is the Prince of life), one that lives for evermore. Amen. Hence it is said again, He hath abolished death, and brought life and immortality to light through the gospel.' 2 Tì. i. 10. He hath abolished death by his death (by death he destroyed him that had the power of death, that is, the devil), and brought life (a very emphatical expression); and brought it from whence? From God, who raised him from the dead; and brought it to light, to our view and sight, by the word of the truth of the gospel. So, then, the life that he now hath is a life once laid down as the price of our redemption; a life obtained and taken to him again as the effect of the merit that was in the laying down thereof; a life by the virtue of which death, and sin, and the curse is overcome; and so a life that is above them for ever. This is the life that he liveth-to wit, this meriting, purchasing, victorious life-and that he improveth while he ever so lives to make intercession for us. This life, then, is a continual plea and argument with God for them that come to him by Christ, should he make no other intercession, but only show to God that he liveth; because his thus living saith, that he has satisfied for the sins of them that come unto God by him. It testifies, moreover, that those to wit, death, the grave, and hell -are overcome by him for them; because indeed he liveth, and hath their keys. But now, add to life, to a life meritorious, intercession, or an urging of this meritorious life by way of prayer for his, and against all those that seek to destroy them, since they themselves also have been already overcome by his death, and what an encouraging consideration is here for all them that come to God by him, to hope for life eternal. But, 2. Let us speak a word to the second head namely, for that his living for ever capacitates him to be the last in his own cause, and to have the casting voice, and that is an advantage next to what is chiefest. His cause; what is his cause? but that the death that he died when he was in the world was and is of merit sufficient to secure all those from hell, or, as the text has it, to save them that come unto God by him, to save them to the uttermost. Now, if this cause be faulty, why doth he live? yea, he liveth by the power of God, by the power of God towards us; or with a respect to our welfare, for he liveth to make intercession, intercession against Satan our accuser, for us. 2 Co. xiii. 4. Besides, he liveth before God, and to God, and that after he had given his life a ransom for us. What can follow more clearly from this, but that amends were made by him for those souls for whose sins he suffered upon the tree? Wherefore, since his Father has given him his life and favour, and that after he died for our sins, it cannot be thought but that the life he now liveth, is a life that he received as the effect of the merit of his passion for us. God is just, and yet Christ liveth, and yet Christ liveth in heaven! God is just, and yet Christ our passover liveth there, do what our foes can to the contrary! And this note, by the way, that though the design of Satan against us, in his labouring continually to accuse us to God, and to prevail against our salvation, seems to terminate here, yet indeed it is also laid against the very life of Christ, and that his priesthood might be utterly overthrown; and, in conclusion, that God also might be found unjust in receiving of such whose sins have not been satisfied for, and so whose souls are yet under the power of the devil. For he that objects against him for whom Christ intercedes, objects against Christ and his merits; and he that objects against Christ's intercession, objects against God, who has made him a priest for ever. Behold you, therefore, how the cause of God, of Christ, and of the souls that come to God by him are interwoven; they are all wrapt up in one bottom. Mischief one, and you mischief all; overthrow that soul, and you overthrow his intercessor; and overthrow him, and you overthrow even him that made him a priest for ever. For the text is without restriction: He is able to save to the uttermost them that come unto God by him.' He saith not, now and then one, or sinners of an inferior rank in sin, but them that come to God by him, how great soever their transgressions are, as is clear in that it addeth this clause, to the uttermost.' 'He is able to save them to the uttermost.' But if he were not, why did the King send, yea, come and loose him, and let him go free; yea, admit him into his presence; yea, make him Lord over all his people, and deliver all things into his hand? But he liveth, he ever liveth, and is admitted to make intercession, yea, is ordained of God so to do; therefore he is able to save to the uttermost them that come unto God by him.' This, therefore, that he liveth, seeing he liveth to God and his judgment, and in justice is made so to do, it is | fore Christ's intercessions also must be ordered chiefly with reference to his life as Mediator for and governed by merit: By his own blood he their sakes for whom he makes intercession. He entered into the holy place, having (before by it) liveth to make intercession. And in that it is said obtained eternal redemption for us,' for our souls. he liveth ever, what is it but that he must live, He. ix. 12. and outlive all his enemies; for he must live, yea, reign, till all his enemies are put under his feet. 1 Co. xv. 25. Yea, his very intercessions must live till they are all dead and gone. For the devil and sin must not live for ever, not for ever to accuse. Time is coming when due course of law will have an end, and all cavillers will be cast over the bar. But then and after that, Christ our high priest shall live, and so shall his intercessions; yea, and also all them for whom he makes intercession, seeing they come unto God by him. Now if he lives, and outlives all, and if his intercession has the casting voice, since also he pleadeth in his prayers a sufficient merit before a just God, against a lying, malicious, clamorous, and envious adversary, he must needs carry the cause, the cause for himself and his people, to the glory of God and their salvation. So, then, his life and intercession must prevail, there can be no withstanding of it. Is not this, then, a demonstration clear as the sun, that they that come to God by him shall be saved, seeing he ever liveth to make intercession for them? Fourth, The duration of Christ's intercession, as it is grounded upon a covenant betwixt God and him, upon an oath also, and upon his life, so it is grounded upon the validity of his merits. This has been promiscuously touched before, but since it is an essential to the lastingness of his intercession, it will be to the purpose to lay it down by itself. Now, if by blood he entered in thither, by blood he must also make intercession there. His blood made way for his entrance thither, his blood must make way for our entrance thither. Though here, again, we must beware; for his blood did make way for him as Priest to intercede; his blood makes way for us, as for those redeemed by it, that we might be saved. This, then, shows sufficiently the worth of the blood of Christ, even his ever living to make intercession for us; for the merit of his blood lasts all the while that he doth, and for all them for whom he ever liveth to make intercession. Oh, precious blood! oh, lasting merit! Blood must be pleaded in Christ's intercession, because of justice, and to stop the mouth of the enemy, and also to encourage us to come to God by him. Justice, since that is of the essence of God, must concur in the salvation of the sinner; but how can that be, since it is said at first, 'In the day thou eatest thereof, thou shalt surely die,' unless a plenary satisfaction be made for sin to the pleasing of the mighty God. The enemy also would else never let go his objecting against our salvation. But now God has declared that our salvation is grounded on justice, because merited by blood. And though God needed not to have given his Son to die for us that he might save us, and stop the mouth of the devil in so doing, yet this way of salvation has done both, and so it is declared, we are justified 'freely by his grace, through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.' Ro. iii. 24, 25. So, then, here is also a ground of intercession, even the blood shed for us before. Intercession, then, I mean Christ's intercession, is, that those for whom he died with full intention to save them, might be brought into that inheritance which he hath purchased for them. Now, then, his intercession must, as to length and breadth, reach no further than his merits, for he may not pray for those for whom he died not. Indeed, if we take in the utmost extent of his death, then we must beware, for his death is suf- And that you may see it yet more for your comficient to save the whole world. But his interces- fort, God did, at Christ's resurrection, to show sions are kept within a narrower compass. The what a price he set upon his blood, bid him ask of altar of burnt-offerings was a great deal bigger him the heathen, and he would give him the utterthan the altar of incense, which was a figure of most parts of the earth for his possession. Fs. ii. 8. Christ's intercession. Ex. xxvii. 1; xxx. 1. Re. viii. 3. But His blood, then, has value enough in it to ground this, I say, his intercession is for those for whom intercession upon; yea, there is more worth in it he died with full intention to save them; wherefore than Christ will plead or improve for men by way it must be grounded upon the validity of his suf- of intercession. I do not at all doubt but that ferings. And, indeed, his intercession is nothing there is virtue enough in the blood of Christ, else, that I know of, but a presenting of what he would God Almighty so apply it, to save the souls did in the world for us unto God, and pressing the of the whole world. But it is the blood of Christ, value of it for our salvation. The blood of sprink- his own blood; and he may do what he will with ling is that which speaketh meritoriously, He. xii. 24; his own. It is also the blood of God, and he also it is by the value of that that God measureth out and giveth unto us grace and life eternal; where * Plenary;' full, perfect, or complete.-ED. may restrain its merits, or apply it as he sees good. | But the coming soul, he shall find and feel the virtue thereof, even the soul that comes to God by Christ; for he is the man concerned in its worth, and he ever liveth to make intercession for him. Now, seeing the intercession of Christ is grounded upon a covenant, an oath, a life, and also upon the validity of his merits, it must of necessity be prevalent, and so drive down all opposition before it. This, therefore, is the last part of the text, and that which demonstrateth that he that comes to God by Christ shall be saved, seeing 'he ever liveth to make intercession for him.' I have now done what I intend upon this subject when I have drawn a few inferences from this also. [Inferences from the certainty of benefit from Christ's Intercession.] First, then, hence I infer that the souls saved by Christ are in themselves in a most deplorable condition. Oh, what ado, as I may say, is here before one sinner can be eternally saved! Christ must die; but that is not all; the Spirit of grace must be given to us; but that is not all;-but Christ must also ever live to make intercession for us. And as he doth this for all, so he doth it for each one. He interceded for me, before I was born, that I might in time, at the set time, come into being. After that, he also made intercession for me, that I might be kept from hell in the time of my unregenerate state, until the time of my call and conversion. Yet again, he then intercedes that the work now begun in my soul may be perfected, not only to the day of my dissolution, but unto the day of Christ; that is, until he comes to judgment. Ph. 1. 6 So that, as he began to save me before I had being, so he will go on to save me when I am dead and gone, and will never leave off to save me until he has set me before his face for ever. But, I say, what a deplorable condition has our sin put us into, that there must be all this ado to save us. Oh, how hardly is sin got out of the soul when once it is in! Blood takes away the guilt; inherent grace weakens the filth; but the grave is the place, at the mouth of which, sin, as to the being of sin, and the saved, must have a perfect and final parting. Is. xxxviii. 10. Not that the grave of itself is of a sin-purging quality, but God will follow Satan home to his own door; for the grave is the door or gate of hell, and will there, where the devil thought to have swallowed us up, even there by the power of his mercy make us, at our coming thence, shine like the sun, and look like angels. Christ, all this while, ever liveth to make intercession for us. Second, Hence, also, I infer that as Satan thought he struck home at first, when he polluted our nature, and brought our souls to death, so he is marvellous loath to lose us, and to suffer his lawful captives now to escape his hands. He is full of fire against us, full of the fire of malice, as is manifest 1. Not only by his first attempt upon our first parents, but behold, when the Deliverer came into the world, how he roared. He sought his death while he was an infant; he hated him in his cradle; he persecuted him while he was but a bud and blossom. Mat. ii. When he was come to riper years, and began to manifest his glory, yet, lest the world should be taken with him, how politicly did this old serpent, called the Devil and Satan, work? He possessed people that he had a devil, and was mad, and a deceiver; that he wrought his miracles by magic art and by the devil; that the prophets spake nothing of him, and that he sought to overthrow the government which was God's ordinauce. And, not being contented with all this, he pursued him to the death, and could never rest until he had spilt his blood upon the ground like water. Yea, so insatiable was his malice, that he set the soldiers to forge lies about him to the denial of his resurrection, and so managed that matter that what they said has become a stumblingblock to the Jews to this very day. Jn. x. 20; vii. 12. Mat. ix. 34. Jn. vii. 52. Lu. xxiii. 2. Mat. xxviii. 11–15. 2. When he was ascended to God, and so was out of his reach, yet how busily went he about to make war with his people. Re. xii. Yea, what horrors and terrors, what troubles and temptations, has God's church met with from that day till now! Nor is he content with persecutions and general troubles; but oh! how doth he haunt the spirits of the Christians with blasphemies and troubles, with darkness and frightful fears; sometimes to their distraction, and often to the filling the church with outcries. 3. Yet his malice is in the pursuit, and now his boldness will try what it can do with God, either to tempt him to reject his Son's mediation, or to reject them that come to God by him for mercy. And this is one cause among many why he ever liveth to make intercession for them that come to God by him.' 4. And if he cannot overthrow, if he knows he cannot overthrow them, yet he cannot forbear but vex and perplex them, even as he did their Lord, from the day of their conversion to the day of their ascension to glory. Third, Hence I infer that the love of Christ to his, is an unwearied love, and it must needs be so ; an undaunted love, and it must needs be so. Who but Jesus Christ would have undertaken such a task as the salvation of the sinner is, if Jesus Christ had passed us by? It is true which is written of him, 'He shall not fail, nor be discouraged, till he have set judgment in the earth,' &c. If he had not set his face like a flint,' the greatness of this work would surely have daunted his mind. Is. xlii. 4; 1. 6. 7. For do but consider what sin is from which they must be saved; do but consider what the devil and the curse is from which they must be saved; and it will easily be concluded by you that it is he that full rightly deserveth to have his name called Wonderful, and his love such as verily passeth knowledge. Consider, again, by what means these souls are saved, even with the loss of his life, and, together with it, the loss of the light of his Father's face. I pass by here and forbear to speak of the matchless contradiction of sinners which he endured against himself, which could not but be a great grief, or, as himself doth word it, a breaking of heart unto him; but all this did not, could not, hinder. Join to all this, his everlasting intercession for us, and the effectual management thereof with God for us; and, withal, the infinite number of times that we by sin provoke him to spue us out of his mouth, instead of interceding for us, and the many times also that his intercession is repeated by the repeating of our faults, and this love still passes knowledge, and is by us to be wondered at. What did, or what doth, the Lord Jesus see in us to be at all this care, and pains, and cost to save us? What will he get of us by the bargain but a small pittance of thanks and love? for so it is, and ever will be, when compared with his matchless and unspeakable love and kindness towards us. Oh, how unworthy are we of this love! How little do we think of it! But, most of all, the angels may be astonished to see how little we are affected with that of which we pretend to know. But neither can this prevail with him to put us out of the scroll in which all the names of them are written for whom he doth make intercession to God. Let us cry, Grace, grace unto it. Fourth, Hence again I infer that they shall be saved that come to God by Christ, when the devil and sin have done what they can to hinder it. This is clear, for that the strife is now, who shall be lord of all, whether Satan, the prince of this world, or Christ Jesus, the Son of God; or which can lay the best claim to God's elect, he that produceth their sins against them, or he that laid down his heart's blood a price of redemption for them. Who, then, shall condemn when Christ has died, and doth also make intercession? Stand still, angels, and behold how the Father divideth his Son a portion with the great;' and how he divideth the spoil with the strong: because he hath poured out his soul unto death, and was numbered with the transgressors, and bare the sin of many, and made intercession for the transgressors. The grace of God and blood of Christ will, before the end of the world, make brave work among the sons of men! They shall come to a wonderment to God by Christ, and be saved by a Is. liii. 12. wonderment for Christ's sake-Behold these shall come from far: and lo, these from the north and from the west, and these from the land of Sinim.' Is. xlix. 12. Behold, these, and these, and these shall come, and lo, these, and these, and these from the land of Sinim! This is to denote the abundance that shall come in to God by Christ towards the latter end of the world—namely, when Antichrist is gone to bed in the sides of the pit's mouth; then shall nations come in and be saved, and shall walk in the light of the Lord.* But, I say, what encouragement would there be for sinners thus to do if that the Lord Jesus by his intercession were not able to save even to the uttermost' them that come unto God by him. Fifth, Hence again I infer that here is ground for confidence to them that come to God by Christ. Confidence to the end becomes us who have such a High Priest, such an Intercessor as Jesus Christ; who would dishonour such a Jesus by doubting that, that all the devils in hell cannot discourage by all their wiles? He is a tried stone, he is a sure foundation; a man may confidently venture his soul in his hand, and not fear but he will bring him safe home. Ability, love to the person, and faithfulness to trust committed to him, will do all; and all these are with infinite fulness in him. He has been a Saviour these four thousand years already-two thousand before the law, two thousand in the time of the law-besides the sixteen hundred years he has in his flesh continued to make intercession for them that come unto God by him. Yet the day is to come, yea, will never come, that he can be charged with any fault, or neglect of the salvation of any of them that at any time have come unto God by him. What ground, then, is here for confidence that Christ will make a good end with me, since I come unto God by him, and since he ever liveth to make intercession for me. Let me, then, honour him, I say, by setting on his head the crown of his undertakings for me, by the believing that he is able to save me even to the uttermost, seeing he ever liveth to make intercession for me.' Sixth, Hence also I infer that Christ ought to bear and wear the glory of our salvation for ever. He has done it, he has wrought it out. 'Give unto the Lord, O ye kindreds of the people, give unto the Lord glory and strength.' Do not sacri * Bunyan saw that time very far off, which much more nearly approaches us: when Antichrist will find a grave in the side of the pit's mouth; when no national barriers, the glorious spread of pure and vital Christianity. And, either Pagan, Popish, or Protestant, shall exist to prevent however abundant that harvest of souls shall be, there will prove a superabundance of grace in Christ to supply all their wants. He was, is now, and ever will be, 'a complete Saviour.'-ED. fice to your own inventions, do not give glory to the work of your own hands. Your reformations, your works, your good deeds, and all the glory of your doing, cast them at the feet of this High Priest, and confess that glory belongs unto himWorthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.' Re. v. 12. And they shall hang upon him all the glory of his Father's house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.' Is. xxii. 24. Oh! the work of our redemption by Christ is such as wanteth not provocation to us to bless, and praise, and glorify Jesus Christ. Saints, set to the work and glorify him in your body and in your souls; him who has bought us with a price, and glorify God and the Father by him. 1 Co. vi. 20. THE USE. cerned therein as we, yet the management of it, I say, is with so much grace, and glory, and wisdom, and effectualness, that it is a heaven to the angels to see it. Oh! to enjoy the odorous scent, and sweet memorial, the heart-refreshing perfumes, that ascend continually from the mercy-seat to the above' where God is; and also to behold how effectual it is to the end for which it is designed, is glorious; and he that is not somewhat let into this by the grace of God, there is a great thing lacking to his faith, and he misseth of many a sweet bit that he might otherwise enjoy. Wherefore, I say, be exhorted to the study of this part of Christ's work in the managing of our salvation for us. And the ceremonies of the law may be a great help to you as to this, for though they be out of use now as to practice, yet the signification of them is rich, and that from which many gospellers have got much. Wherefore I advise that you read the five books of Moses often; yea, read, and read again, and do not despair of help to I come now to make some use of this discourse; understand something of the will and mind of God and, USE FIRST, Let me exhort you to the study of this, as of other the truths of our Lord Jesus Christ. The priestly office of Christ is the first and great thing that is presented to us in the gospel-namely, how that he died for our sins, and gave himself to the cross, that the blessing of Abraham might come upon us through him. 1 Co. xv. 1-6. Ga. iii. 13-16. But now because this priestly office of his is divided into two parts, and because one of them-to wit, this of his intercession-is to be accomplished for us within the veil, therefore, as we say among men, out of sight out of mind, he is too much as to this forgotten by us. We satisfy ourselves with the slaying of the sacrifice; we look not enough after our Aaron as he goes into the holiest, there to sprinkle the mercy-seat with blood upon our account. God forbid that the least syllable of what I say should be intended by me, or construed by others, as if I sought to diminish the price paid by Christ for our redemption in this world. But since his dying is his laying down his price, and his intercession the urging and managing the worthiness of it in the presence of God against Satan, there is glory to be found therein, and we should look after him into the holy place. The second part of the work of the high priests under the law, had great glory and sanctity put upon it; forasmuch as the holy garments were provided for him to officiate in within the veil, also it was there that the altar stood on which he offered incense; also there was the mercy-seat and the cherubims of glory, which were figures of the angels, that love to be continually looking and prying into the management of this second part of the priesthood of Christ in the presence of God; for although themselves are not the persons so immediately con therein, though you think they are fast locked up from you. Neither trouble your heads though you have not commentaries and expositions; pray and read, and read and pray; for a little from God is better than a great deal from men. Also, what is from men is uncertain, and is often lost and tumbled over and over by men; but what is from God is fixed as a nail in a sure place. I know there are [peculiar] times of temptation, but I speak now as to the common course of Christianity. There is nothing that so abides with us as what we receive from God; and the reason why Christians at this day are at such a loss as to some things is, because they are content with what comes from men's mouths, without searching and kneeling before God, to know of him the truth of things. Things that we receive at God's hand come to us as things from the minting house, though old in themselves, yet new to us. Old truths are always new to us if they come to us with the smell of heaven upon them. I speak not this because I would have people despise their ministers, but to show that there is nowadays so much idleness among professors as hinders them from a diligent search after things, and makes them take up short of that that is sealed by the Spirit of testimony to the conscience. Witness the great decays at this day amongst us, and that strange revolting from truth once professed by us. USE SECOND, As I would press you to an earnest study and search after this great truth, so *Gospellers,' a nickname given to the Reformers, when first a holy band determined, at the imminent risk of life, to read the New Testament or Gospels in English. It was like the term Methodist, a few years ago. The gospel has now so much spread, that these terms of reproach are only used by fanatics.-ED. |