An Introduction to the Critical Study of the Holy Scriptures, Volum 1Desilver, Thomas & Company, 1836 |
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Side 6
... notice : but with a refutation of the very numerous objections nothing surely is unworthy of notice that is calcu- which have been urged against the Scriptures in lated to mislead the ignorant or the unwary ; and recent deistical ...
... notice : but with a refutation of the very numerous objections nothing surely is unworthy of notice that is calcu- which have been urged against the Scriptures in lated to mislead the ignorant or the unwary ; and recent deistical ...
Side 11
... Notice of the most ancient Manuscripts 218 , 219 2. A Critical Account of its Execution 3. What Manuscripts were used by its Authors 4. Account of the Biblical Labours of Origen 5. Notice of the Recensions or Editions of Euse- bius and ...
... Notice of the most ancient Manuscripts 218 , 219 2. A Critical Account of its Execution 3. What Manuscripts were used by its Authors 4. Account of the Biblical Labours of Origen 5. Notice of the Recensions or Editions of Euse- bius and ...
Side 12
... Notice of the principal Collations and Collections of Various Readings IV . Causes of Various Readings PAGE 274 CHAPTER V. On Harmonies of Scripture . 275 ib . I. Occasion and Design of Harmonies of Scripture II . Harmonies of the Four ...
... Notice of the principal Collations and Collections of Various Readings IV . Causes of Various Readings PAGE 274 CHAPTER V. On Harmonies of Scripture . 275 ib . I. Occasion and Design of Harmonies of Scripture II . Harmonies of the Four ...
Side 21
... notice that , in Tartary , they believe ( the Hindoos have no word expressive of thanks ) , a litigious in two gods , one of heaven , the other of the earth ; in Japan , they hold that there are two sorts of gods , and that demons are ...
... notice that , in Tartary , they believe ( the Hindoos have no word expressive of thanks ) , a litigious in two gods , one of heaven , the other of the earth ; in Japan , they hold that there are two sorts of gods , and that demons are ...
Side 30
... notice of the canon of the Old Testament ; but in very nume- when we assert that the Scriptures were not corrupted in his rous scattered passages he has indicated his own opinion , time : for , when he accused the Pharisees of making ...
... notice of the canon of the Old Testament ; but in very nume- when we assert that the Scriptures were not corrupted in his rous scattered passages he has indicated his own opinion , time : for , when he accused the Pharisees of making ...
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agrees Alexandrine ancient apostles appears authenticity authority Bible Bishop Chaldee character Christian Christian religion church circumstances Codex Alexandrinus CODEX REGIUS CODEX TAURINENSIS CODEX VATICANUS collated in select Constantinopolitan family Constantinopolitan recension contains the Gospels copies critical death disciples divine doctrine edition Egypt eleventh century Epistles Eusebian Eusebian canons evidence extant facts follows the Constantinopolitan formerly four Gospels genuine Gospels of Matthew Greek Greek language Griesbach heathen Hebrew Holy Irenæus Jerusalem Jesus Christ Jewish Jews John Josephus king language Latin letters Lord Luke mankind manuscript Mark Matt ment Michaelis miracles moral Moses nations nature Old Testament original Paul Pentateuch persons philosophers proof prophecies prophets reason revelation Roman sacred Saint Samaritan Scholz Scriptures sect select passages Septuagint synaxaria Syriac Targum testimony things tion translation truth twelfth century uncial unto various readings vellum viii Vulgate Wetstein words writings written
Populære avsnitt
Side 29 - Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi.
Side 175 - ... not that I speak in respect of want; for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound ; every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Side 169 - For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings-, banquetings, and abominable idolatries: Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: Who shall give account to him that is ready to judge the quick and the dead.
Side 144 - Who knoweth not in all these That the hand of the Lord hath wrought this? In whose hand is the soul of every living thing, And the breath of all mankind.
Side 60 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Side 126 - Chaldees' excellency, Shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, Neither shall it be dwelt in from generation to generation : Neither shall the Arabian pitch tent there ; Neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there ; And their houses shall be full of doleful creatures ; And owls shall dwell there, And satyrs shall dance there.
Side 100 - And when he was come into the house, the blind men came to him : and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. Then touched he their eyes, saying, According to your faith be it unto you.
Side 167 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Side 146 - Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.
Side 99 - But they understood not this saying, and it was hid from them, that they perceived it not : and they feared to ask him of that saying.