Sermons . Eight discourses on several subjects; with four sermons on the Imitation of Christ |
Inni boken
Resultat 1-5 av 32
Side xx
... Jew , which is one outwardly ; neither is that Circumcifion , which is out- ward in the Flefh . But he is a Jew , which is one inwardly ; and Circumcifion is that of the Heart , in the Spirit , and not in the Letter , whofe Praife is ...
... Jew , which is one outwardly ; neither is that Circumcifion , which is out- ward in the Flefh . But he is a Jew , which is one inwardly ; and Circumcifion is that of the Heart , in the Spirit , and not in the Letter , whofe Praife is ...
Side 2
... Jewish Difpenfation , which is a Difpenfation of Servants , wherein ye are left to your natural Fears ; but ye are in the Difpenfation of Sons : Ye may now call God Father ; For the Spirit it felf ( as he goes on ) , that Spirit who ...
... Jewish Difpenfation , which is a Difpenfation of Servants , wherein ye are left to your natural Fears ; but ye are in the Difpenfation of Sons : Ye may now call God Father ; For the Spirit it felf ( as he goes on ) , that Spirit who ...
Side 5
... , in oppofition both to Jews and Pagans , were God's peculiar People , and that he would at the laft Day , when this World should have an End , own them as fuch , and reward them with everlasting Life , B 3 8 $ Serm 1 . of the Spirit .
... , in oppofition both to Jews and Pagans , were God's peculiar People , and that he would at the laft Day , when this World should have an End , own them as fuch , and reward them with everlasting Life , B 3 8 $ Serm 1 . of the Spirit .
Side 15
... Jews were , under the Mofaical Covenant , which made no Promises of eternal Life ; but the People under it were left to their own Fears and natural Apprehenfions of a future Judg- ment ; and the Letter of the Law gave them no Relief ...
... Jews were , under the Mofaical Covenant , which made no Promises of eternal Life ; but the People under it were left to their own Fears and natural Apprehenfions of a future Judg- ment ; and the Letter of the Law gave them no Relief ...
Side 31
... Jews had of a Paraclete ; from whom we may reasonably prefume that St. John had this Word ; as appears by that known Proverb of theirs in the Talmud , He that keeps one Commandment , makes to bimfelf a Paraclete , or an Advocate ; but ...
... Jews had of a Paraclete ; from whom we may reasonably prefume that St. John had this Word ; as appears by that known Proverb of theirs in the Talmud , He that keeps one Commandment , makes to bimfelf a Paraclete , or an Advocate ; but ...
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Sermons . Eight discourses on several subjects; with four sermons on the ... John Sharp (abp. of York.) Uten tilgangsbegrensning - 1734 |
Sermons . Eight discourses on several subjects; with four sermons on the ... John Sharp (abp. of York.) Uten tilgangsbegrensning - 1734 |
Sermons . Eight Discourses on Several Subjects; With Four Sermons on the ... John Sharp (abp of York ) Ingen forhåndsvisning tilgjengelig - 2019 |
Vanlige uttrykk og setninger
Account Advocate Affiftance againſt alfo anſwer Apoftles becauſe believe beſt bleffed Buſineſs Cafe called Caufe Children of God Chriftians Church Confcience Confeffion confefs confequently Confideration Converfation Courſe Covenant Defign defire Difciples doth dwell efpecially evil exprefs faid Faith fame Father faved fealed felf felves fent ferve feveral fhall fhew fhould fince firft firſt fome fpeak ftill fuch fufficient fure God's Gofpel greateſt grieve hath himſelf Holy Ghoft Holy Spirit Inftance Jefus Chrift Jews laft laftly leaft likewife live Lord Jefus Mankind mean Minds moft moſt muft muſt neceffary Neceffity nefs never fo Notion Occafion ourſelves Paffage Paraclete Perfons pleaſed preach prefent promiſed publick Purpoſes Reaſon redeeming Redemption refpect Religion Righteouſneſs Saviour ſay Scripture Senfe Senſe ſhall Sins Souls ſpeak ſpend Text thefe Things themſelves theſe thofe thoſe thou tion underſtand unto uſed Witneſs Words World
Populære avsnitt
Side xx - Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do : and behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Side 35 - Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come he will reprove the world of sin and of righteousness and of judgment...
Side xx - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.
Side 224 - I have commanded you, and lo ! I am with you alway, even to the end of the world.
Side 69 - I am the vine, ye are the branches: He that abideth in me and I in him, the same bringeth forth much fruit; for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they ARE BURNED.
Side xix - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Side 58 - But the anointing which ye have received of him abideth in you, and ye need not that any man teach you : but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
Side 184 - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good ; let him seek peace and ensue it.
Side 32 - For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us...
Side 184 - But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled...