The pilgrim's progress from this world, to that which is to come. Repr. [in facs.].1743 |
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Side 88
... Ignorance , and Want of Understanding in all natural Sciences . Yea , he did hold me to it at that Rate alfo , about a great many more Things than I here relate ; as , That it was a Shame to fit whining and mourning under a Sermon , and ...
... Ignorance , and Want of Understanding in all natural Sciences . Yea , he did hold me to it at that Rate alfo , about a great many more Things than I here relate ; as , That it was a Shame to fit whining and mourning under a Sermon , and ...
Side 92
... Ignorant . Faith . All this is true , and glad am I to hear thefe Things from you . Talk . Alas ! the Want of this is the Caufe that fo few understand the Need of Faith , and the Neceffity of a Work of Grace in their Soul , in order to ...
... Ignorant . Faith . All this is true , and glad am I to hear thefe Things from you . Talk . Alas ! the Want of this is the Caufe that fo few understand the Need of Faith , and the Neceffity of a Work of Grace in their Soul , in order to ...
Side 155
... Ignorance , which me , Chriftian asked him , From what Part be and whither he was going ? Igno . Sir , I was born in the Country that eth off there , a little on the Left - hand , and n going to the Coeleftial City . came Ig- norance ...
... Ignorance , which me , Chriftian asked him , From what Part be and whither he was going ? Igno . Sir , I was born in the Country that eth off there , a little on the Left - hand , and n going to the Coeleftial City . came Ig- norance ...
Side 156
... Ignorance a little while now muse . On rohat is faid , and let him not refuse Good Counsel to embrace , left he remain Still ignorant of what's the chiefeft Gain . God faith , thofe that no Underflanding have , ( Altho he made them ) ...
... Ignorance a little while now muse . On rohat is faid , and let him not refuse Good Counsel to embrace , left he remain Still ignorant of what's the chiefeft Gain . God faith , thofe that no Underflanding have , ( Altho he made them ) ...
Side 166
... Ignorance followed . They went then till they came at a Place , where they faw a Way put it felf into their A Way Way , and feem'd withal to lay as ftrait as and a Way the Way which they fhould go ; and here The Flat terer finds them ...
... Ignorance followed . They went then till they came at a Place , where they faw a Way put it felf into their A Way Way , and feem'd withal to lay as ftrait as and a Way the Way which they fhould go ; and here The Flat terer finds them ...
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The pilgrim's progress from this world, to that which is to come. Repr. [in ... John Bunyan Uten tilgangsbegrensning - 1738 |
Vanlige uttrykk og setninger
againſt alfo almoft alſo anfwered Apollyon art thou asked becauſe befides beft began behold Brother Burthen By-ends caft Caufe Chrifti City Danger Death defired Difcourfe doth Dream Eafe Evangelift fafe faid Chriftian Fair Faith fave fear feek feen felf fell felves feven fhall fhew fhould fide fince firft fleep fome fometimes fpeak ftand ftill ftood fuch fure Gate Glory go back Grace Hand hath heard Heart Heaven Hill himſelf Holy Hope Houfe Jefus John Bunyan laft look Lord Mind muft muſt Name Neighbours perceive Perfon Pilgrims Place pleafant Pliable prefent Prifoner Reafon reft Religion ſaid Shepherds Slough Soul Talk Talka tell thee thefe thefe Things themſelves theſe thofe thoſe thou art thought thro told Town Truth unto Valley walk Wherefore whither whofe Wife Wifeman Word worfe World
Populære avsnitt
Side 3 - I dreamed, and behold, I saw a man clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back. I looked, and saw him open the book, and read therein; and, as he read, he wept, and trembled; and, not being able longer to contain, he brake out with a lamentable cry, saying, What shall I do?
Side 166 - The sword of him that layeth at him cannot hold, the spear, the dart, nor the habergeon. He esteemeth iron as straw, and brass as rotten wood. The arrow cannot make him flee, sling-stones are turned with him into stubble. Darts are counted as stubble : he laugheth at the shaking of a spear.
Side 143 - You have this night trespassed on me by trampling in and lying on my grounds, and therefore you must go along with me. So they were forced to go, because he was stronger than they. They also had but little to say, for they knew themselves in a fault.
Side 109 - Then I saw in my dream, that when they were got out of the wilderness, they presently saw a town before them, and the name of that town is Vanity ; and at the town there is a fair kept, called Vanity Fair : it is kept all the year long ; it beareth the name of Vanity Fair, because the town where it is kept is lighter than vanity ; and also because all that is there sold, or that cometh thither, is vanity. As is the saying of the wise,
Side 3 - THE PILGRIM'S PROGRESS IN THE SIMILITUDE OF A DREAM. The Jail. •-; SI walked through the wilderness of this world, I lighted on a certain place .where was a den, and laid me down in that place to sleep ; and, as I slept, I dreamed a dream.
Side 147 - Well, towards evening the giant goes down into the dungeon again, to see if his prisoners had taken his counsel : but when he came there he found them alive ; and, truly, alive was all ; for now, what for want of bread and water, and by reason of the wounds they received when he beat them, they could do little but breathe.
Side 147 - ... may lose the use of his limbs ? And if ever that should come to pass again, for my part, I am resolved to pluck up the heart of a man, and to try my utmost to get from under his hand.
Side 109 - City as these two honest persons are: and Beelzebub, Apollyon, and Legion, with their companions, perceiving by the path that the pilgrims made, that their way to the city lay through this town of Vanity, they contrived here to set up a fair; a fair wherein should be sold...
Side 199 - is the Mount Sion, the heavenly Jerusalem, the innumerable company of angels, and the spirits of just men made perfect.