The Moral Philosophy of Aristotle: Consisting of a Translation of the Nicomachean Ethics, and of the Paraphrase Attributed to Andronicus of Rhodes, with an Introductory Analysis of Each BookMurray, 1879 - 589 sider |
Inni boken
Resultat 1-5 av 83
Side v
... mind of an average Greck student was capable of greater con- centration than the mind of an average English student , or that what remains is rather a rough draft than a com- pleted treatise , there is no doubt that the style of ...
... mind of an average Greck student was capable of greater con- centration than the mind of an average English student , or that what remains is rather a rough draft than a com- pleted treatise , there is no doubt that the style of ...
Side xviii
... Mind . · v . - The Philosophic state of Mind . ( a ) The philosophy ' of the arts PAGE 318 320 322 · 322 323 324 325 326 327 327 327 328 ( b ) The philosophic mind is the absolute sense ( c ) The philosophic mind distinguished from ...
... Mind . · v . - The Philosophic state of Mind . ( a ) The philosophy ' of the arts PAGE 318 320 322 · 322 323 324 325 326 327 327 327 328 ( b ) The philosophic mind is the absolute sense ( c ) The philosophic mind distinguished from ...
Side 1
... mind , every activity of the body . There is design in all things - a ' good ' or purpose which Nature is incessantly striving to attain . Nor is this true only of isolated forms of activity . There is design equally in the larger ...
... mind , every activity of the body . There is design in all things - a ' good ' or purpose which Nature is incessantly striving to attain . Nor is this true only of isolated forms of activity . There is design equally in the larger ...
Side 2
... mind . The facts of life are unlike other facts in this respect : they are ' complex wholes . ' The fact and the meaning of the fact are inseparably bound up , one with another . We see only so much of the facts of the moral life as our ...
... mind . The facts of life are unlike other facts in this respect : they are ' complex wholes . ' The fact and the meaning of the fact are inseparably bound up , one with another . We see only so much of the facts of the moral life as our ...
Side 57
... mind . But , perhaps , the task of laying down precise rules upon these subjects is more suitable for those who have laboured upon the composition of panegyrics . Happiness is its own ideal and a thing above all praise . Therefore it is ...
... mind . But , perhaps , the task of laying down precise rules upon these subjects is more suitable for those who have laboured upon the composition of panegyrics . Happiness is its own ideal and a thing above all praise . Therefore it is ...
Innhold
1 | |
11 | |
17 | |
24 | |
31 | |
40 | |
46 | |
54 | |
301 | |
311 | |
320 | |
326 | |
332 | |
341 | |
348 | |
355 | |
65 | |
72 | |
78 | |
79 | |
85 | |
99 | |
105 | |
109 | |
121 | |
127 | |
136 | |
142 | |
152 | |
155 | |
167 | |
174 | |
188 | |
198 | |
200 | |
206 | |
223 | |
229 | |
235 | |
240 | |
249 | |
256 | |
263 | |
274 | |
281 | |
289 | |
356 | |
363 | |
369 | |
379 | |
387 | |
406 | |
417 | |
423 | |
431 | |
437 | |
444 | |
450 | |
451 | |
457 | |
465 | |
478 | |
487 | |
491 | |
498 | |
505 | |
516 | |
522 | |
530 | |
537 | |
554 | |
560 | |
569 | |
576 | |
Andre utgaver - Vis alle
The Moral Philosophy of Aristotle: Consisting of a Translation of the ... Aristotle,Walter Mooney Hatch Uten tilgangsbegrensning - 1879 |
The Moral Philosophy of Aristotle: Consisting of a Translation of the ... Aristotle,Walter Mooney Hatch Uten tilgangsbegrensning - 1879 |
The Moral Philosophy of Aristotle: Consisting of a Translation of the ... Aristotle Ingen forhåndsvisning tilgjengelig - 2013 |
Vanlige uttrykk og setninger
absolute according activity adultery anger asceticism attain brave called casuistry cause cerned character charitable circumstances concerned Consequently Corrective Justice courage course cowardice defect definition deliberation delight desire dissolute distinct Distributive Justice effeminacy emotions equal Eudoxus evil excellence excess exercise extremes fact faculty Fcap fear feeling friends friendship gain give habit hand happiness Hence Heraclitus honour human ideal ignorance inasmuch injured Injustice instance intellectual virtues intemperate involuntary Justice kind knowledge mean mind moral elevation moral virtue motive munificent nature noble objects opinion overmastered particular passion perfect persons Philosophy pleasant pleasure and pain possible Post 8vo Practical Wisdom praise principle prodigality proper proportion receive regard relation Right Reason sake Science simply soul sphere Summum Bonum syllogism temperate term things tical timocracy tion true truth unjust vice vicious virtuous Volition voluntary weak whereas wish Woodcuts wrong
Populære avsnitt
Side 39 - Again, the mathematical postulate that things which are equal to the same are equal to one another, is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Side 329 - Thus, for" example, he to whom the geometrical proposition, that the angles of a triangle are together equal to two right angles...
Side 553 - But whether we choose life for the sake of pleasure or pleasure for the sake of life is a question we may dismiss for the present. For they seem to be bound up together and not to admit of separation, since without activity pleasure does not arise, and every activity is completed by the attendant pleasure.
Side 169 - ... people, when they are hungry, delighting in the smell of food; but to delight in this kind of thing is the mark of the self-indulgent man; for these are objects of appetite to him. "Nor is there in animals other than man any pleasure connected with these senses, except incidentally. For dogs do not delight in the scent of hares, but in the eating of them, but the scent told them the hares were there: nor does the lion delight in the lowing of the ox, but in eating it...
Side 264 - ... fair or equal in some sort, and that which is unjust is unfair or unequal ; but the proportion to be observed here is not a geometrical proportion as above, but an arithmetical one. For it makes no difference whether a good man defrauds a bad one, or a bad man a good one, nor whether a man who commits an adultery be a good or a bad man; the law looks only to the difference created by the injury, treating the parties themselves as equal, and only asking whether the one has done, and the other...