The Moral Philosophy of Aristotle: Consisting of a Translation of the Nicomachean Ethics, and of the Paraphrase Attributed to Andronicus of Rhodes, with an Introductory Analysis of Each BookMurray, 1879 - 589 sider |
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Side 19
... person will often give a conflicting account of it : when suffering from illness a man says that health is happiness ; when straitened by poverty he says wealth is happiness . Others , again , self - conscious of their ignorance , ad ...
... person will often give a conflicting account of it : when suffering from illness a man says that health is happiness ; when straitened by poverty he says wealth is happiness . Others , again , self - conscious of their ignorance , ad ...
Side 23
... person upon whom it is conferred , but rather on the person who confers it . Happiness , therefore , does not consist in honour : if a man is to be happy , his ' good ' must be a thing peculiarly his own , and difficult to be wrested ...
... person upon whom it is conferred , but rather on the person who confers it . Happiness , therefore , does not consist in honour : if a man is to be happy , his ' good ' must be a thing peculiarly his own , and difficult to be wrested ...
Side 49
... of fortune we shall clearly have to call the same person at one time wretched , at another time happy , revealing the happy man to be as changeful E as a chameleon , and one whose condition rests on Bk . İ . 11. ] 49 Translation .
... of fortune we shall clearly have to call the same person at one time wretched , at another time happy , revealing the happy man to be as changeful E as a chameleon , and one whose condition rests on Bk . İ . 11. ] 49 Translation .
Side 61
... persons . But enough of these speculations . We may omit the nutritive part of the soul from our consideration , since it is of a nature foreign to the special excellence of man . We will now proceed to speak of the irrational part of ...
... persons . But enough of these speculations . We may omit the nutritive part of the soul from our consideration , since it is of a nature foreign to the special excellence of man . We will now proceed to speak of the irrational part of ...
Side 90
... persons . By the ' relative mean ' I understand one which is neither in excess nor defect in regard to a particular purpose , or point of view of our own . The ' relative mean ' is then not a quantity which is one and the same for all ...
... persons . By the ' relative mean ' I understand one which is neither in excess nor defect in regard to a particular purpose , or point of view of our own . The ' relative mean ' is then not a quantity which is one and the same for all ...
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The Moral Philosophy of Aristotle: Consisting of a Translation of the ... Aristotle,Walter Mooney Hatch Uten tilgangsbegrensning - 1879 |
The Moral Philosophy of Aristotle: Consisting of a Translation of the ... Aristotle,Walter Mooney Hatch Uten tilgangsbegrensning - 1879 |
The Moral Philosophy of Aristotle: Consisting of a Translation of the ... Aristotle Ingen forhåndsvisning tilgjengelig - 2013 |
Vanlige uttrykk og setninger
absolute according activity adultery anger asceticism attain brave called casuistry cause cerned character charitable circumstances concerned Consequently Corrective Justice courage course cowardice defect definition deliberation delight desire dissolute distinct Distributive Justice effeminacy emotions equal Eudoxus evil excellence excess exercise extremes fact faculty Fcap fear feeling friends friendship gain give habit hand happiness Hence Heraclitus honour human ideal ignorance inasmuch injured Injustice instance intellectual virtues intemperate involuntary Justice kind knowledge mean mind moral elevation moral virtue motive munificent nature noble objects opinion overmastered particular passion perfect persons Philosophy pleasant pleasure and pain possible Post 8vo Practical Wisdom praise principle prodigality proper proportion receive regard relation Right Reason sake Science simply soul sphere Summum Bonum syllogism temperate term things tical timocracy tion true truth unjust vice vicious virtuous Volition voluntary weak whereas wish Woodcuts wrong
Populære avsnitt
Side 39 - Again, the mathematical postulate that things which are equal to the same are equal to one another, is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Side 329 - Thus, for" example, he to whom the geometrical proposition, that the angles of a triangle are together equal to two right angles...
Side 553 - But whether we choose life for the sake of pleasure or pleasure for the sake of life is a question we may dismiss for the present. For they seem to be bound up together and not to admit of separation, since without activity pleasure does not arise, and every activity is completed by the attendant pleasure.
Side 169 - ... people, when they are hungry, delighting in the smell of food; but to delight in this kind of thing is the mark of the self-indulgent man; for these are objects of appetite to him. "Nor is there in animals other than man any pleasure connected with these senses, except incidentally. For dogs do not delight in the scent of hares, but in the eating of them, but the scent told them the hares were there: nor does the lion delight in the lowing of the ox, but in eating it...
Side 264 - ... fair or equal in some sort, and that which is unjust is unfair or unequal ; but the proportion to be observed here is not a geometrical proportion as above, but an arithmetical one. For it makes no difference whether a good man defrauds a bad one, or a bad man a good one, nor whether a man who commits an adultery be a good or a bad man; the law looks only to the difference created by the injury, treating the parties themselves as equal, and only asking whether the one has done, and the other...