The Moral Philosophy of Aristotle: Consisting of a Translation of the Nicomachean Ethics, and of the Paraphrase Attributed to Andronicus of Rhodes, with an Introductory Analysis of Each BookMurray, 1879 - 589 sider |
Inni boken
Resultat 1-5 av 78
Side 3
... rather than upon ourselves ; ( 7 ) it is not pursued for its own sake , but only as the sign and seal of virtuc . [ Indeed , on this hypothesis , it would appear rather that virtue had the B 2 Introductory Analysis : Book I. 3.
... rather than upon ourselves ; ( 7 ) it is not pursued for its own sake , but only as the sign and seal of virtuc . [ Indeed , on this hypothesis , it would appear rather that virtue had the B 2 Introductory Analysis : Book I. 3.
Side 6
... sake ; and an absolutely perfect end is one which is never sought but for its own sake . Such is happiness , ' or ' the perfection ' of our nature everything else that we do has reference to it , but there is no purpose beyond itself ...
... sake ; and an absolutely perfect end is one which is never sought but for its own sake . Such is happiness , ' or ' the perfection ' of our nature everything else that we do has reference to it , but there is no purpose beyond itself ...
Side 9
... sake and adored ? 1. It is not a merely relative term . Praise is inappropriate and inapplicable to it . Praise implies reference to a higher standard , and is a tribute paid to merit . But happiness can be referred to no standard ...
... sake and adored ? 1. It is not a merely relative term . Praise is inappropriate and inapplicable to it . Praise implies reference to a higher standard , and is a tribute paid to merit . But happiness can be referred to no standard ...
Side 11
... important than those of the subordinate arts , the latter being pursued only for the sake of the former . [ But , as regards the principle of subordination , it is immaterial whether the ends ' be simple activities , or whether.
... important than those of the subordinate arts , the latter being pursued only for the sake of the former . [ But , as regards the principle of subordination , it is immaterial whether the ends ' be simple activities , or whether.
Side 12
... sake of something beyond ( in which case our aims would reach on to infinity , so that all our im- pulses would be purposeless and void of effect ) -if this be true , it is clear that this end must be the Summum Bonum , the perfect ...
... sake of something beyond ( in which case our aims would reach on to infinity , so that all our im- pulses would be purposeless and void of effect ) -if this be true , it is clear that this end must be the Summum Bonum , the perfect ...
Innhold
1 | |
11 | |
17 | |
24 | |
31 | |
40 | |
46 | |
54 | |
301 | |
311 | |
320 | |
326 | |
332 | |
341 | |
348 | |
355 | |
65 | |
72 | |
78 | |
79 | |
85 | |
99 | |
105 | |
109 | |
121 | |
127 | |
136 | |
142 | |
152 | |
155 | |
167 | |
174 | |
188 | |
198 | |
200 | |
206 | |
223 | |
229 | |
235 | |
240 | |
249 | |
256 | |
263 | |
274 | |
281 | |
289 | |
356 | |
363 | |
369 | |
379 | |
387 | |
406 | |
417 | |
423 | |
431 | |
437 | |
444 | |
450 | |
451 | |
457 | |
465 | |
478 | |
487 | |
491 | |
498 | |
505 | |
516 | |
522 | |
530 | |
537 | |
554 | |
560 | |
569 | |
576 | |
Andre utgaver - Vis alle
The Moral Philosophy of Aristotle: Consisting of a Translation of the ... Aristotle,Walter Mooney Hatch Uten tilgangsbegrensning - 1879 |
The Moral Philosophy of Aristotle: Consisting of a Translation of the ... Aristotle,Walter Mooney Hatch Uten tilgangsbegrensning - 1879 |
The Moral Philosophy of Aristotle: Consisting of a Translation of the ... Aristotle Ingen forhåndsvisning tilgjengelig - 2013 |
Vanlige uttrykk og setninger
absolute according activity adultery anger asceticism attain brave called casuistry cause cerned character charitable circumstances concerned Consequently Corrective Justice courage course cowardice defect definition deliberation delight desire dissolute distinct Distributive Justice effeminacy emotions equal Eudoxus evil excellence excess exercise extremes fact faculty Fcap fear feeling friends friendship gain give habit hand happiness Hence Heraclitus honour human ideal ignorance inasmuch injured Injustice instance intellectual virtues intemperate involuntary Justice kind knowledge mean mind moral elevation moral virtue motive munificent nature noble objects opinion overmastered particular passion perfect persons Philosophy pleasant pleasure and pain possible Post 8vo Practical Wisdom praise principle prodigality proper proportion receive regard relation Right Reason sake Science simply soul sphere Summum Bonum syllogism temperate term things tical timocracy tion true truth unjust vice vicious virtuous Volition voluntary weak whereas wish Woodcuts wrong
Populære avsnitt
Side 39 - Again, the mathematical postulate that things which are equal to the same are equal to one another, is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Side 329 - Thus, for" example, he to whom the geometrical proposition, that the angles of a triangle are together equal to two right angles...
Side 553 - But whether we choose life for the sake of pleasure or pleasure for the sake of life is a question we may dismiss for the present. For they seem to be bound up together and not to admit of separation, since without activity pleasure does not arise, and every activity is completed by the attendant pleasure.
Side 169 - ... people, when they are hungry, delighting in the smell of food; but to delight in this kind of thing is the mark of the self-indulgent man; for these are objects of appetite to him. "Nor is there in animals other than man any pleasure connected with these senses, except incidentally. For dogs do not delight in the scent of hares, but in the eating of them, but the scent told them the hares were there: nor does the lion delight in the lowing of the ox, but in eating it...
Side 264 - ... fair or equal in some sort, and that which is unjust is unfair or unequal ; but the proportion to be observed here is not a geometrical proportion as above, but an arithmetical one. For it makes no difference whether a good man defrauds a bad one, or a bad man a good one, nor whether a man who commits an adultery be a good or a bad man; the law looks only to the difference created by the injury, treating the parties themselves as equal, and only asking whether the one has done, and the other...