It was a new idea-the ecclesiastical and altruistic life as distinct from the intellectual and emulative life. A man could preach and do good to his fellow-creatures without taking double-firsts in the schools of Christminster, or having anything but ordinary knowledge. The old fancy which had led on to the culminating vision of the bishopric had not been an ethical or theological enthusiasm at all, but a mundane ambition masquerading in a surplice. He feared that his whole scheme had degenerated to, even though it might not have originated in, a social unrest which had no foundation in the nobler instincts; which was purely an artificial product of civilization. There were thousands of young men on the same self-seeking track at the present moment. The sensual hind who ate, drank, and lived carelessly with his wife through the days of his vanity was a more likable being than he. But to enter the Church in such an unscholarly way that he could not in any probability rise to a higher grade through all his career than that of the humble curate wearing his life out in an obscure village or city slumthat might have a touch of goodness and greatness in it; that might be true religion, and a purgatorial course worthy of being followed by a remorseful man. The favorable light in which this new thought showed itself by contrast with his foregone intentions cheered Jude, as he sat there, shabby and lonely; and it may be said to have given, during the next few days, the coup de grace to his intellectual career-a career which had ex tended over the greater part of a dozen years. He did nothing, however, for some long stagnant time to advance his new desire, occupying himself with little local jobs in putting up and lettering headstones about the neighboring villages, and submitting to be regarded as a social failure, a returned purchase, by the half-dozen or so of farmers and other country-people who condescended to nod to him. The human interest of the new intention-and a human interest is indispensable to the most spiritual and selfsacrificing-was created by a letter from Sue, bearing a fresh postmark. She evidently wrote with anxiety, and told very little about her own doings, more than that she had passed some sort of examination for a Queen's Scholarship, and was going to enter a Training College at Melchester to complete herself for the vocation she had chosen, partly by his influence. There was a Theological College at Melchester; Melchester was a quiet and soothing place, almost entirely ecclesiastical in its tone; a spot where worldly learning and intellectual smartness had no establishment; where the altruistic feeling that he did possess would perhaps be more highly estimated than a brilliancy which he did not. As it would be necessary that he should continue for a time to work at his trade while reading up Divinity, which he had neglected at Christminster for the ordinary classical grind, what better course for him than to get employment at the farther city, and pursue this plan of reading? That his excessive human interest in the new place was entirely of Sue's making, while at the same time Sue was to be regarded even less than formerly as proper to create it, had an ethical contradictoriness to which he was not blind. But that much he conceded to human frailty, and hoped to learn to love her only as a friend and kins woman. He considered that he might so mark out his coming years as to begin his ministry at the age of thirty—an age |